1 Samuel 18:10
The next day a spirit of distress sent from God came upon Saul, and he prophesied inside the house while David played the harp as usual. Now Saul was holding a spear,
The next day

Saul’s hostility followed immediately after the women praised David’s victories above his own. David’s growing honor exposed Saul’s fear of losing the kingdom God had already declared would be given to another.

1Sa 19:11 Then Saul sent messengers to David’s house…
1Sa 19:15 But Saul sent the messengers back to see David and told them…
1Sa 20:27 But on the day after the New Moon, the second day,…

a spirit of distress sent from God

God’s judgment upon Saul included the removal of His favorable presence and the permission of a tormenting spirit to afflict him. God remained sovereign over Saul’s suffering, yet Saul’s rebellion and refusal to repent had brought him into spiritual and personal ruin.

1Sa 16:14 Now the Spirit of the LORD departed from Saul, …
Jdg 9:23 God sent a spirit of animosity between Abimelech…
1Ki 22:21-23 Then a spirit came forward, stood before the LORD…

came upon Saul,

The distress overwhelmed Saul and intensified the jealousy already ruling his heart. His royal authority could not protect him from the consequences of rejecting the Lord.

1Sa 19:9 But as Saul was sitting in his house with his spear…
1Sa 16:15-16 Saul’s servants said to him, “Surely a spirit of distress…
2Ch 18:21-22 And he replied, ‘I will go out and be a lying spirit…

and he prophesied inside the house

Saul entered an agitated, uncontrolled state resembling the ecstatic behavior associated with prophetic activity. Unlike the earlier occasion when Saul prophesied among the prophets, this episode revealed turmoil rather than submission to God’s word.

1Sa 10:10-11 When Saul and his servant arrived at Gibeah,…
1Sa 19:20-24 he sent messengers to seize him. But when they saw the group…
Num 11:25-26 Then the LORD came down in the cloud and spoke to him,…

while David played the harp as usual.

David continued to serve Saul faithfully, using the skill God had given him to bring relief to the troubled king. David’s humble service stands in sharp contrast to Saul’s suspicion, even though David had done nothing to threaten him.

1Sa 16:17 And Saul commanded his servants, “Find me someone…”…
1Sa 16:23 And whenever the spirit from God came upon Saul…
1Sa 19:10 Saul tried to pin him to the wall with his spear.…

Now Saul was holding a spear,

The weapon of Israel’s king became an instrument of murderous intent against the servant who had defended Israel and served Saul’s household. Saul’s spear would become a recurring sign of his fearful determination to destroy the man God had chosen.

1Sa 22:6 Soon Saul learned that David and his men…
1Sa 26:7 That night David and Abishai came to the troops,…
1Sa 26:11 But the LORD forbid that I should extend my hand…

Persons / Places / Events
1. Saul
The first king of Israel, anointed by Samuel. At this point in the account, Saul is experiencing distress and jealousy, particularly towards David.

2. David
A young shepherd who has been anointed by Samuel to be the next king of Israel. He is known for his musical skills and bravery, having recently defeated Goliath.

3. Spirit of Distress
A troubling spirit sent by God to Saul, causing him emotional and mental turmoil. This spirit is a divine judgment reflecting Saul's disobedience and rejection by God.

4. Prophesying
In this context, it refers to Saul's erratic behavior under the influence of the distressing spirit, not necessarily delivering messages from God.

5. The House
Likely refers to Saul's residence or palace where David was serving him by playing the harp to soothe his troubled spirit.
Teaching Points
The Consequences of Disobedience
Saul's distressing spirit is a direct result of his disobedience to God. This serves as a warning about the spiritual and emotional consequences of turning away from God's commands.

The Role of Music in Spiritual Warfare
David's harp playing is a form of ministry to Saul, illustrating how music can be used to calm and bring peace in times of spiritual distress.

Jealousy and Its Dangers
Saul's jealousy towards David leads to irrational behavior and attempts on David's life. This highlights the destructive nature of envy and the importance of guarding our hearts against it.

God's Sovereignty in Judgment
The distressing spirit is sent by God, reminding us of His ultimate control over all circumstances, including the discipline of His people.

The Importance of Spiritual Discernment
Understanding the spiritual dynamics at play in our lives requires discernment, as seen in the interactions between Saul, David, and the distressing spirit.
Bible Study Questions
1. How does Saul's experience with the distressing spirit illustrate the consequences of disobedience to God? Reflect on personal experiences where disobedience led to spiritual or emotional distress.

2. In what ways can music or other forms of art be used as tools for spiritual healing and warfare in your life or community?

3. How can we guard our hearts against jealousy and envy, especially when we see others being blessed or elevated?

4. What does Saul's account teach us about the importance of maintaining a right relationship with God and the Holy Spirit?

5. How can we develop spiritual discernment to recognize and respond to the spiritual dynamics in our lives, similar to how David navigated his relationship with Saul?
Connections to Other Scriptures
1 Samuel 16:14
This verse provides context for Saul's distress, noting that the Spirit of the Lord had departed from him, and a distressing spirit from the Lord troubled him.

Ephesians 4:30
This New Testament verse warns against grieving the Holy Spirit, which can be connected to Saul's experience of losing the Spirit's guidance due to disobedience.

Psalm 51:11
David's plea not to have the Holy Spirit taken from him, reflecting his awareness of Saul's plight and the importance of remaining in God's favor.
David's Life At CourtB. Dale 1 Samuel 18:1-30
EnvyB. Dale 1 Samuel 18:6-16
Cruelty of EnvyPlutarch.1 Samuel 18:9-30
David's Enemy -- SaulT. H. Hanna, D. D.1 Samuel 18:9-30
Envy the Parent of Crime1 Samuel 18:9-30
Jealousy Denies Justice to OthersH. O. Mackay.1 Samuel 18:9-30
Looking for the Black SideW. Hoyt, D. D.1 Samuel 18:9-30
Pride of RivalryFroude's Caesar.1 Samuel 18:9-30
Saul's Evil EyeG. T. Coster.1 Samuel 18:9-30
The Discipline of an Anointed ManJ. Parker, D. D.1 Samuel 18:9-30
The Great PersecutionP. Richardson. B. A.1 Samuel 18:9-30
The Wicked Jealous of the GoodJ. T. Woodhouse.1 Samuel 18:9-30
Tyranny of SelfH. O. Mackay.1 Samuel 18:9-30
Anger Leads to Crime1 Samuel 18:10-11
Harp and JavelinT. De Witt Talmage.1 Samuel 18:10-11
People
Adriel, David, Jonathan, Merab, Michal, Saul
Places
Jerusalem
Topics
Acting, David, Evil, Force, Forcefully, Harp, Javelin, Lyre, Making, Midst, Mightily, Morrow, Music, Pass, Played, Playing, Prophesied, Prophesieth, Prophesying, Prophet, Prospereth, Raved, Rushed, Sadness, Saul, Saul's, Spear, Spirit, Usual, Usually, Within
Dictionary of Bible Themes
1 Samuel 18:10

     1431   prophecy, OT methods
     4195   spirits
     5088   David, character
     5156   hand
     5332   harp
     5405   medicine
     5420   music
     8738   evil, victory over

1 Samuel 18:6-12

     5890   insecurity

1 Samuel 18:6-15

     5965   temperament

1 Samuel 18:8-11

     5568   suffering, causes

1 Samuel 18:9-11

     4133   demons, possession by

1 Samuel 18:9-12

     5086   David, rise of

1 Samuel 18:10-11

     4132   demons, malevolence
     5422   musicians
     5545   spear
     5604   walls
     8339   self-control
     8735   evil, origins of

Library
A Soul's Tragedy
'And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war; and he was accepted in the sight of all the people, and also in the sight of Saul's servants. 6. And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet King Saul, with tabrets, with joy, and with instruments of musick. 7. And the women answered one another as they played,
Alexander Maclaren—Expositions of Holy Scripture

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Exile.
David's first years at the court of Saul in Gibeah do not appear to have produced any psalms which still survive. "The sweetest songs are those Which tell of saddest thought." It was natural, then, that a period full of novelty and of prosperous activity, very unlike the quiet days at Bethlehem, should rather accumulate materials for future use than be fruitful in actual production. The old life shut to behind him for ever, like some enchanted door in a hill-side, and an unexplored land lay beckoning
Alexander Maclaren—The Life of David

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation
John Newton—Messiah Vol. 1

How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of
Leo the Great—Writings of Leo the Great

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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