1 Samuel 20:29
saying, 'Please let me go, because our clan is holding a sacrifice in the city, and my brother has told me to be there. So now, if I have found favor in your eyes, please let me go and see my brothers.' That is why he did not come to the king's table."
saying, ‘Please let me go,

Jonathan presented David’s absence as a respectful request for leave rather than an act of disloyalty.

Exo 4:18 Then Moses went back to his father-in-law Jethro…
1Ki 19:20 So Elisha left the oxen, ran after Elijah, and said…

because our clan is holding a sacrifice in the city,

Clan sacrifices gathered relatives before the Lord and often included a shared sacrificial meal. David’s family was from Bethlehem, where such obligations would rightly take precedence over attendance at Saul’s court.

1Sa 9:12-13 “Yes, he is ahead of you,” they answered.…
1Sa 16:5 “In peace,” he replied. “I have come to sacrifice”…

and my brother has told me to be there.

The request appealed to David’s duty toward his household. Jonathan and David had agreed upon this explanation as part of their plan to reveal Saul’s true disposition toward David.

1Sa 17:17-18 One day Jesse said to his son David, “Take this…
1Sa 17:22 Then David left his supplies in the care of…

So now, if I have found favor in your eyes,

David’s reported appeal honored Jonathan as the one able to grant permission. Their covenant friendship gave Jonathan both reason and responsibility to protect David.

Gen 18:3 “My lord,” said Abraham, “if I have found favor”…
Exo 33:13 Now if indeed I have found favor in Your sight…

please let me go and see my brothers.’

David’s stated desire to join his brothers emphasized his place within the family God had chosen to preserve. Saul’s growing hostility would soon drive David away from court, yet the Lord would continue to prepare him for the throne.

Gen 37:13-14 Israel said to him, “Are not your brothers…”…
Gen 45:4-5 Then Joseph said to his brothers, “Please come near me.”…

That is why he has not come to the king’s table.”

Jonathan’s explanation tested whether Saul would accept David’s absence or expose murderous intent. The king’s table, normally a place of favor and fellowship, became the setting where Saul’s rejection of David was made clear.

2Sa 9:7 “Do not be afraid,” said David, “for surely”…
2Sa 9:10 You and your sons and servants are to work the ground…
2Sa 19:28 For all the house of my grandfather deserves death…

Persons / Places / Events
1. David
The future king of Israel, currently fleeing from King Saul's wrath. He is the one who asks Jonathan to convey this message to Saul.

2. Jonathan
The son of King Saul and a close friend of David. He acts as an intermediary between David and Saul.

3. Saul
The first king of Israel, who is increasingly hostile towards David due to jealousy and fear of losing his throne.

4. The Clan
Refers to David's family, who are supposedly holding a sacrifice in Bethlehem, David's hometown.

5. The City
Bethlehem, the place where David's family is said to be holding the sacrifice.
Teaching Points
The Importance of Godly Friendships
Jonathan and David's relationship exemplifies loyalty and trust. In our lives, we should seek friendships that encourage us in our faith and support us in times of need.

Honoring Family Obligations
David's request to attend a family sacrifice highlights the importance of honoring family commitments. We should strive to balance our responsibilities to God, family, and others.

Wisdom in Communication
Jonathan's role as a mediator shows the importance of wise and careful communication, especially in tense situations. We should seek to be peacemakers and use our words to build bridges, not walls.

Courage in the Face of Adversity
David's situation reminds us that following God's path may lead to difficult circumstances. We are called to trust in God's plan and remain steadfast, even when facing challenges.

The Role of Sacrifice in Worship
The mention of a family sacrifice underscores the significance of worship and sacrifice in the life of a believer. We should regularly engage in worship and offer our lives as living sacrifices to God.
Bible Study Questions
1. How does the friendship between David and Jonathan inspire you to cultivate godly relationships in your own life?

2. In what ways can you honor your family commitments while still prioritizing your relationship with God?

3. How can you apply the principle of wise communication in your current relationships or conflicts?

4. What challenges are you currently facing that require courage and trust in God's plan, similar to David's situation?

5. How can the concept of sacrifice in worship be integrated into your daily life as a believer?
Connections to Other Scriptures
1 Samuel 18-19
These chapters provide context for Saul's growing animosity towards David, which is crucial for understanding the tension in 1 Samuel 20.

Exodus 20:12
The commandment to honor one's father and mother can be seen in David's request to attend a family sacrifice, showing respect for family obligations.

Proverbs 17:17
This verse about a friend loving at all times connects to the deep friendship and loyalty between David and Jonathan.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
The Claims of FriendshipF. B. Meyer, B. A.1 Samuel 20:20-37
AngerB. Dale 1 Samuel 20:24-34
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Attend, Brethren, Brother, Brothers, Command, Commanded, Family, Favor, Favour, Grace, Holds, King's, Making, Observing, Offering, Ordered, Orders, Please, Reason, Sacrifice, Saying, Sight, Table, Town
Dictionary of Bible Themes
1 Samuel 20:29

     5586   town
     5661   brothers
     8242   ethics, personal

1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:18-34

     4476   meals

1 Samuel 20:24-29

     4438   eating

1 Samuel 20:24-31

     8830   suspicion

1 Samuel 20:24-33

     5965   temperament

1 Samuel 20:28-29

     5861   favour, human

1 Samuel 20:29-31

     5573   table

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 20:29 NIV
1 Samuel 20:29 NLT
1 Samuel 20:29 ESV
1 Samuel 20:29 NASB
1 Samuel 20:29 KJV

1 Samuel 20:29 Commentaries

Bible Hub
1 Samuel 20:28
Top of Page
Top of Page