1 Thessalonians 4:6
and no one should ever violate or exploit his brother in this regard, because the Lord will avenge all such acts, as we have already told you and solemnly warned you.
In this matter
This phrase refers to the context of moral and ethical conduct, particularly in matters of sexual purity and holiness, as discussed in the preceding verses. The Greek word for "matter" (πρᾶγμα, pragma) implies a deed or affair, emphasizing the seriousness of maintaining integrity in all actions. Historically, the early church was surrounded by a culture with lax moral standards, making this exhortation particularly relevant.

no one should wrong
The Greek word for "wrong" (ὑπερβαίνω, huperbaino) means to overstep or transgress. This highlights the importance of respecting boundaries set by God. In a historical context, this was a call to live counter-culturally, adhering to God's standards rather than societal norms.

his brother
"Brother" (ἀδελφός, adelphos) here signifies fellow believers, emphasizing the familial bond within the Christian community. This term underscores the unity and mutual respect expected among Christians, reflecting the early church's emphasis on community and support.

or take advantage of him
The phrase "take advantage of" (πλεονεκτέω, pleonekteo) means to defraud or exploit. This is a strong admonition against using others for personal gain, particularly in relationships. The historical context of the Greco-Roman world, where exploitation was common, makes this command a radical call to ethical living.

The Lord will avenge
The word "avenge" (ἐκδικέω, ekdikeo) indicates that God is the ultimate judge and protector of justice. This serves as both a warning and a comfort, assuring believers that God sees all actions and will uphold righteousness. It reflects the biblical theme of divine justice found throughout Scripture.

all such acts
This phrase encompasses any behavior that wrongs or exploits others, reinforcing the comprehensive nature of God's moral expectations. It serves as a reminder that no sin is hidden from God, and all actions are subject to His judgment.

as we have already told you
This indicates that the Thessalonians had been previously instructed on these matters, showing the consistency and importance of this teaching. It reflects the apostolic tradition of reinforcing key moral teachings to ensure they are deeply rooted in the believers' lives.

and solemnly warned you
The word "solemnly" (διαμαρτύρομαι, diamarturomai) conveys a serious and earnest warning. This underscores the gravity of the message and the responsibility of the apostles to guide the church in truth. It highlights the pastoral care and concern for the spiritual well-being of the community.

Persons / Places / Events
1. Paul the Apostle
The author of the letter, providing guidance and instruction to the Thessalonian church.

2. Thessalonian Church
The recipients of the letter, a group of early Christians in Thessalonica, a city in Macedonia.

3. The Lord
Refers to God, who is described as the avenger of wrongs committed against others.

4. Brothers
Fellow believers in the Christian community, emphasizing the familial relationship among Christians.

5. Acts of Wrongdoing
Specific behaviors that Paul warns against, particularly those that harm or exploit others.
Teaching Points
Respect and Integrity in Relationships
Christians are called to treat each other with respect and integrity, avoiding any form of exploitation or harm.

Divine Justice
Trust in God's justice and refrain from taking vengeance into your own hands. God is the ultimate avenger.

Community Accountability
The Christian community should hold each other accountable to live according to God's standards, promoting mutual respect and love.

Ethical Living
Believers are encouraged to live ethically, reflecting Christ's love in their interactions with others.

Warning and Instruction
Heed the warnings and instructions given by spiritual leaders, as they are meant to guide you in righteous living.
Bible Study Questions
1. How does understanding God as the avenger of wrongs influence your approach to conflict and forgiveness within the Christian community?

2. In what ways can you ensure that you are not taking advantage of others in your personal and professional relationships?

3. How does the principle of loving your neighbor as yourself apply to the teachings in 1 Thessalonians 4:6?

4. What steps can you take to promote accountability and integrity within your church or small group?

5. How can the teachings of 1 Thessalonians 4:6 be applied to modern issues of social justice and ethical behavior?
Connections to Other Scriptures
Romans 12:19
This verse also speaks about leaving vengeance to God, reinforcing the idea that God is the ultimate judge and avenger.

Leviticus 19:18
The Old Testament law that commands love for one's neighbor, which underpins the ethical teaching in 1 Thessalonians 4:6.

Matthew 7:12
The Golden Rule, which aligns with the principle of not wronging or taking advantage of others.

Hebrews 10:30
Echoes the theme of divine retribution, affirming that God will judge His people.

1 Corinthians 6:8
Paul addresses similar issues of wrongdoing among believers, urging them to avoid exploiting one another.
A Deepening ConsecrationS. B. Bossiter.1 Thessalonians 4:1-8
A Fuller ConsecrationC. Simeon, M. A.1 Thessalonians 4:1-8
Abounding More and MoreH. K. Burton.1 Thessalonians 4:1-8
Earnest Exhortations to a High SanctityG. Barlow.1 Thessalonians 4:1-8
How to Walk So as to Please GodG. Burder.1 Thessalonians 4:1-8
Of Abounding More and MorePlain Sermons by Contributors to "Tracts for the Times."1 Thessalonians 4:1-8
Pleasing GodB. Pugh.1 Thessalonians 4:1-8
Pleasing God IsD. Thomas, D. D.1 Thessalonians 4:1-8
So Ye Would Abound More and More1 Thessalonians 4:1-8
The Christian's Walk and its ObjectW. H. M. H. Aitken, M. A.1 Thessalonians 4:1-8
The Necessity of ProgressBp. Westcott.1 Thessalonians 4:1-8
Walking So as to Please God1 Thessalonians 4:1-8
Distinctive Features of a True SanctificationG. Barlow.1 Thessalonians 4:3-7
Holinessor. M. Ashley, M. A.1 Thessalonians 4:3-7
Human Holiness the Great Object of the Divine WillD. Thomas, D. D.1 Thessalonians 4:3-7
Of Sanctification1 Thessalonians 4:3-7
Our Consecration the Will of GodDean Vaughan.1 Thessalonians 4:3-7
Our SanctificationE. N. Kirk, D. D.1 Thessalonians 4:3-7
SanctificationJ. Davies.1 Thessalonians 4:3-7
Sanctification1 Thessalonians 4:3-7
Sanctification of the SpiritA. W. Hare, A. M.1 Thessalonians 4:3-7
Sanctification the Will of GodJ. F. Denham.1 Thessalonians 4:3-7
Sanctification the Will of GodFamily Churchman1 Thessalonians 4:3-7
The Law of PurityB.C. Caffin 1 Thessalonians 4:3-8
A Call unto HolinessF. Cook, D. D.1 Thessalonians 4:4-7
A Caution Against ImpurityR. Fergusson.1 Thessalonians 4:4-7
A Holy AtmosphereDr. Williams.1 Thessalonians 4:4-7
Called to HolinessJones' Bampton Lectures.1 Thessalonians 4:4-7
Commercial MoralityG. Swinnock, M. A.1 Thessalonians 4:4-7
ConscientiousnessQuarterly Review1 Thessalonians 4:4-7
Desire for Holiness1 Thessalonians 4:4-7
HolinessT. Chalmers, D. D.1 Thessalonians 4:4-7
How Personal Purity is to be MaintainedProf. Croskery.1 Thessalonians 4:4-7
LicentiousnessProf. Jowett.1 Thessalonians 4:4-7
PurityA. T. Lyttelton, M. A.1 Thessalonians 4:4-7
Purity of LifeB. C. Cairn, M. A.1 Thessalonians 4:4-7
Refusing to DefraudT. De Witt Talmage.1 Thessalonians 4:4-7
The Curse of FraudW. Arthur, M. A.1 Thessalonians 4:4-7
The Divine CallJ. W. Burn.1 Thessalonians 4:4-7
The Importance of PurityGuesses at Truth.1 Thessalonians 4:4-7
The Vessel of the BodyR. W. Evans, B. D.1 Thessalonians 4:4-7
How Personal Purity is to be MaintainedT. Croskery 1 Thessalonians 4:4-8
People
Paul, Thessalonians
Places
Macedonia, Thessalonica
Topics
Advantage, Already, Attempts, Avenger, Better, Beyond, Brother, Business, Cases, Christian, Defraud, Encroaching, Forewarned, Fully, Judge, Matter, Overreaching, Overstepping, Punish, Rights, Sins, Sister, Solemnly, Spake, Taught, Testified, Transgress, Warned, Witness, Wrong, Wronging
Dictionary of Bible Themes
1 Thessalonians 4:6

     2224   Christ, the Lord
     5253   cheating
     5350   injustice, hated by God
     5483   punishment
     6026   sin, judgment on
     8715   dishonesty, and God

1 Thessalonians 4:3-6

     5909   motives, importance
     6241   seduction

1 Thessalonians 4:3-7

     1065   God, holiness of
     5714   men
     6188   immorality, sexual
     6745   sanctification, nature and basis
     8162   spiritual vitality
     8273   holiness, ethical aspects
     8339   self-control

Library
Twenty Fifth Sunday after Trinity Living and Dead when Christ Returns.
Text: 1 Thessalonians 4, 13-18. 13 But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope. 14 For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep. 16 For the Lord himself shall
Martin Luther—Epistle Sermons, Vol. III

Be Ye Therefore Perfect, Even as Your Father which is in Heaven is Perfect. Matthew 5:48.
In the 43rd verse, the Savior says, "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you, that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward
Charles G. Finney—Lectures to Professing Christians

April the Tenth Resurrection-Light
"If we believe that Jesus died and rose again...." --1 THESSALONIANS iv. 13-18. That is the eastern light which fills the valley of time with wonderful beams of glory. It is the great dawn in which we find the promise of our own day. Everything wears a new face in the light of our Lord's resurrection. I once watched the dawn on the East Coast of England. Before there was a grey streak in the sky everything was held in grimmest gloom. The toil of the two fishing-boats seemed very sombre. The sleeping
John Henry Jowett—My Daily Meditation for the Circling Year

Chrysostom -- Excessive Grief at the Death of Friends
Chrysostom (that is, "Of the Golden Mouth") was a title given to John, Archbishop of Constantinople. He was born of a patrician family at Antioch about 347, and owed much to the early Christian training of his Christian mother, Anthusa. He studied under Libanius, and for a time practised law, but was converted and baptized in 368. He made a profound study of the Scriptures, the whole of which, it is said, he learned to repeat by heart. Like Basil and Gregory he began his religious life as a hermit
Various—The World's Great Sermons, Volume I

The Relation of the Will of God to Sanctification
"This is the will of God, even your sanctification."--I THESS. iv. 3. "As He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy, for I am holy.'"--I PET. i. 15, 16. "Lo, I come to do Thy will, O God. . . . By the which will we are sanctified through the offering of the body of Jesus Christ once for all."--HEB. x. 9, 10. OUR discussion of the will of God landed us--perhaps in rather an unforeseen way--in the great subject of sanctification.
Henry Drummond—The Ideal Life

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

The True Christian Life
TEXT: "My beloved is mine, and I am his."--Sol. Song 2:16. "I am my beloved's, and my beloved is mine."--Sol. Song 6:3. "I am my beloved's and his desire is toward me."--Sol. Song 7:10. These three texts should be read together, and the significant change found in each text as the thought unfolds should be studied carefully. They remind one of three mountain peaks one rising higher than the other until the third is lifted into the very heavens. Indeed, if one should live in the spirit of this
J. Wilbur Chapman—And Judas Iscariot

The Death of Death
'But now is Christ risen from the dead, and become the first-fruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead.... 50. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52. In a moment, in the twinkling of an eye, at the last trump, (for the trumpet shall sound;) and the dead shall
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

"Pray Without Ceasing"
Observe, however, what immediately follows the text: "In everything give thanks." When joy and prayer are married their first born child is gratitude. When we joy in God for what we have, and believingly pray to him for more, then our souls thank him both in the enjoyment of what we have, and in the prospect of what is yet to come. Those three texts are three companion pictures, representing the life of a true Christian, the central sketch is the connecting link between those on either side. These
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

The Bible
THE WORD OF GOD "When ye received the word of God which ye heard of us, ye received it not as the word of man, but as it is in truth, the word of God." (1 Thessalonians 2:13.) THE Apostle here testifies that he believes himself to be the bearer of a revelation direct from God; that the words he speaks and the words he writes are not the words of man, but the Word of God, warm with his breath, filled with his thoughts, and stamped with his will. In this same epistle he writes: "For this we say unto
I. M. Haldeman—Christ, Christianity and the Bible

The Education of the World.
IN a world of mere phenomena, where all events are bound to one another by a rigid law of cause and effect, it is possible to imagine the course of a long period bringing all things at the end of it into exactly the same relations as they occupied at the beginning. We should, then, obviously have a succession of cycles rigidly similar to one another, both in events and in the sequence of them. The universe would eternally repeat the same changes in a fixed order of recurrence, though each cycle might
Frederick Temple—Essays and Reviews: The Education of the World

Letter cxix. To Minervius and Alexander.
Minervius and Alexander two monks of Toulouse had written to Jerome asking him to explain for them a large number of passages in scripture. Jerome in his reply postpones most of these to a future time but deals with two in detail viz. (1) "we shall not all sleep but we shall all be changed," 1 Cor. xv. 51; and (2) "we shall be caught up in the clouds," 1 Thes. iv. 17. With regard to (1) Jerome prefers the reading "we shall all sleep but we shall not all be changed," and with regard to (2) he looks
St. Jerome—The Principal Works of St. Jerome

Sanctification
TEXT: "This is the will of God, even your sanctification."--1 Thess. 4:3. It is quite significant that the Apostle Paul writes explicitly concerning sanctification to a church in which he had such delight that he could write as follows: "Paul, and Silvanus, and Timotheus, unto the Church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is meet,
J. Wilbur Chapman—And Judas Iscariot

The Beginning of the New Testament
[Illustration: (drop cap T) Coin of Thessalonica] Turn to the list of books given in the beginning of your New Testament. You will see that first come the four Gospels, or glimpses of the Saviour's life given by four different writers. Then follows the Acts of the Apostles, and, lastly, after the twenty-one epistles, the volume ends with the Revelation. Now this is not the order in which the books were written--they are only arranged like this for our convenience. The first words of the New Testament
Mildred Duff—The Bible in its Making

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

Paul a Pattern of Prayer
TEXT: "If ye shall ask anything in my name I will do it."--John 14:14. Jesus testified in no uncertain way concerning prayer, for not alone in this chapter does he speak but in all his messages to his disciples he is seeking to lead them into the place where they may know how to pray. In this fourteenth chapter of John, where he is coming into the shadow of the cross and is speaking to his disciples concerning those things which ought to have the greatest weight with them, the heart of his message
J. Wilbur Chapman—And Judas Iscariot

The Doctrine of the Last Things.
A. THE SECOND COMING OF CHRIST. B. THE RESURRECTION. C. THE JUDGMENT. D. THE DESTINY OF THE WICKED. E. THE REWARD OF THE RIGHTEOUS. THE DOCTRINE OF THE LAST THINGS. Under this caption are treated such doctrines as the Second Coming of Christ, the Resurrection of both the righteous and wicked, the Judgments, Final Awards, and Eternal Destiny. A. THE SECOND COMING OF CHEIST. I. ITS IMPORTANCE. 1. PROMINENCE IN THE SCRIPTURES. 2. THE CHRISTIAN HOPE. 3. THE CHRISTIAN INCENTIVE. 4. THE CHRISTIAN COMFORT.
Rev. William Evans—The Great Doctrines of the Bible

Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to
Thomas Watson—A Body of Divinity

The Epistles of St. Paul
WHEN we pass from primitive Christian preaching to the epistles of St. Paul, we are embarrassed not by the scantiness but by the abundance of our materials. It is not possible to argue that the death of Christ has less than a central, or rather than the central and fundamental place, in the apostle's gospel. But before proceeding to investigate more closely the significance he assigns to it, there are some preliminary considerations to which it is necessary to attend. Attempts have often been made,
James Denney—The Death of Christ

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

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