2 Chronicles 32:33
And Hezekiah rested with his fathers and was buried in the upper tombs of David's descendants. All Judah and the people of Jerusalem paid him honor at his death. And his son Manasseh reigned in his place.
And Hezekiah rested with his fathers

Hezekiah died after a reign marked by trust in the Lord, the cleansing of the temple, the restoration of Passover, and God’s deliverance of Jerusalem from Assyria. His death brought him into the common destiny of David’s royal line, while his faithfulness set him apart as one of Judah’s most godly kings.

2Ch 27:9 And Jotham rested with his fathers and was buried.…
2Ki 15:38 And Jotham rested with his fathers and was buried…
2Ch 21:1 And Jehoshaphat rested with his fathers.…

and was buried in the upper tombs of David’s descendants.

His burial among the honored royal tombs in the City of David testified to the esteem Judah held for him. The location also underscored his place in the Davidic covenant line through which God promised to establish an everlasting kingdom.

2Ch 24:16 And Jehoiada was buried with the kings in the City of David,…
1Ki 15:24 And Asa rested with his fathers and was buried…
2Ch 26:23 And Uzziah rested with his fathers and was buried…

All Judah and the people of Jerusalem paid him honor at his death.

The nation’s public honor reflected gratitude for Hezekiah’s leadership and for the spiritual renewal God accomplished during his reign. Jerusalem had seen the temple restored, idolatry confronted, and the Lord’s mercy displayed in national crisis.

2Ch 35:24-25 So his servants took him out of his chariot, …
1Sa 25:1 When Samuel died, all Israel gathered to mourn for him;…
Gen 50:10-11 When they reached the threshing floor of Atad…

And his son Manasseh reigned in his place.

Manasseh inherited a kingdom strengthened by his father’s reforms, yet he soon led Judah into grievous idolatry and rebellion. The contrast reveals that spiritual blessing in one generation does not remove the need for personal faithfulness in the next.

2Ki 20:21 And Hezekiah rested with his fathers, and his son Manasseh…
2Ki 21:1 Manasseh was twelve years old when he became king,…
1Ki 11:43 And Solomon rested with his fathers and was buried…

Persons / Places / Events
1. Hezekiah
A king of Judah known for his faithfulness to God, his reforms, and his efforts to restore proper worship in the temple. Hezekiah is remembered for his trust in God during the Assyrian siege and his miraculous healing.

2. Judah and Jerusalem
The southern kingdom of Israel and its capital city, where Hezekiah reigned. These locations are central to the account of the kings of Judah and the religious life of the Israelites.

3. Tombs of the sons of David
A burial place for the kings of Judah, signifying honor and continuity with the Davidic line. Hezekiah's burial here indicates his respected status among the kings.

4. Manasseh
Hezekiah's son who succeeded him as king. Manasseh's reign is noted for its departure from his father's faithfulness, as he led Judah into idolatry and sin.

5. The People of Judah and Jerusalem
The inhabitants of the kingdom who honored Hezekiah at his death, reflecting his positive impact and leadership.
Teaching Points
Legacy of Faithfulness
Hezekiah's life teaches us the importance of leaving a legacy of faithfulness to God. Despite challenges, his commitment to God was recognized and honored by his people.

The Impact of Leadership
Hezekiah's leadership had a profound impact on Judah, demonstrating how godly leadership can lead a nation towards righteousness and divine favor.

The Importance of Burial and Honor
The burial of Hezekiah in the tombs of the sons of David signifies the honor given to those who serve God faithfully. It reminds us of the eternal honor God bestows on His faithful servants.

Generational Influence
The transition from Hezekiah to Manasseh highlights the influence of one generation on the next. It challenges us to consider how our faith and actions will impact future generations.

The Reality of Human Mortality
Hezekiah's death reminds us of the inevitability of death and the importance of living a life that honors God, knowing that our time on earth is limited.
Bible Study Questions
1. How does Hezekiah's faithfulness to God during his reign inspire you in your personal walk with God?

2. In what ways can we ensure that our leadership, whether in family, church, or community, reflects the godly principles seen in Hezekiah's life?

3. Considering the burial of Hezekiah, how can we honor those who have faithfully served God in our own communities?

4. What lessons can we learn from the transition between Hezekiah and Manasseh about the influence of one generation on the next?

5. How does the reality of human mortality, as seen in Hezekiah's death, affect your perspective on living a life that honors God?
Connections to Other Scriptures
2 Kings 20
Provides a parallel account of Hezekiah's reign, including his illness and recovery, and the extension of his life by fifteen years.

Isaiah 38-39
Offers a prophetic perspective on Hezekiah's illness and the sign of the sun's shadow as a confirmation of his healing.

2 Chronicles 33
Details the reign of Manasseh, contrasting his idolatrous practices with Hezekiah's faithfulness.

Hebrews 11
While not mentioning Hezekiah by name, this chapter highlights the faith of Old Testament figures, which can be seen in Hezekiah's trust in God during crises.
Hezekiah's HappinessW. Clarkson 2 Chronicles 32:27-30, 32, 33
Goodness of Heart2 Chronicles 32:32-33
Hezekiah's GoodnessJ. Spencer Hill.2 Chronicles 32:32-33
The Life and Character of HezekiahDaniel Katterns.2 Chronicles 32:32-33
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Ascent, Body, Buried, Bury, Chief, Chiefest, David, David's, Death, Descendants, Died, Fathers, Graves, Hezekiah, Hezeki'ah, Higher, Highest, Hill, Honor, Honored, Honour, Inhabitants, Jerusalem, Judah, Lieth, Manasseh, Manas'seh, Reign, Reigned, Rest, Rested, Resting-places, Section, Sepulchers, Sepulchres, Slept, Sons, Stead, Succeeded, Tombs, Upper, Uppermost
Dictionary of Bible Themes
2 Chronicles 32:33

     9050   tombs

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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