When Hazael king of Aram died, his son Ben-hadad reigned in his place. When Hazael king of Aram diedHazael was a significant figure in the history of Aram (modern-day Syria) and Israel. He became king after assassinating Ben-hadad I, as prophesied by Elisha (2 Kings 8:7-15). Hazael's reign was marked by military campaigns against Israel and Judah, fulfilling God's judgment against Israel for their idolatry (2 Kings 10:32-33). His death marks the end of a period of oppression for Israel, as Hazael was a formidable adversary. Historically, Hazael is also mentioned in Assyrian records, confirming his prominence and the threat he posed to neighboring nations. his son Ben-hadad reigned in his place Persons / Places / Events 1. HazaelKing of Aram (Syria) who was an adversary of Israel. His reign was marked by conflict with the Israelites. 2. Ben-hadad Son of Hazael, who succeeded him as king of Aram. His name means "son of Hadad," a storm god worshiped in the region. 3. Aram A region and kingdom located in present-day Syria, often in conflict with Israel during the biblical period. 4. Israel The northern kingdom of the divided Israelite monarchy, frequently at odds with Aram. 5. Death and Succession The transition of power from Hazael to Ben-hadad, a common theme in the historical accounts of the Bible. Teaching Points God's Sovereignty Over NationsThe transition of power from Hazael to Ben-hadad reminds us that God is in control of the rise and fall of leaders and nations. The Consequences of Sin Israel's oppression by Aram under Hazael's rule serves as a reminder of the consequences of turning away from God. The Importance of Prophecy The fulfillment of Elijah's prophecy concerning Hazael underscores the reliability of God's word and the importance of heeding prophetic messages. Trust in God's Deliverance Despite the challenges faced by Israel, God's deliverance through various means, including changes in leadership, encourages believers to trust in His timing and methods. The Role of Succession in God's Plan The succession from Hazael to Ben-hadad illustrates how God uses generational changes to accomplish His purposes, encouraging us to consider our legacy and influence. Bible Study Questions 1. How does the transition of power from Hazael to Ben-hadad demonstrate God's sovereignty over nations and leaders?2. In what ways can the oppression of Israel by Aram serve as a warning against turning away from God in our own lives? 3. How does the fulfillment of prophecy in the rise of Hazael encourage us to trust in the reliability of God's word today? 4. What lessons can we learn from the deliverance of Israel that can be applied to trusting God in our personal challenges? 5. How can we ensure that our own "succession" or legacy aligns with God's purposes, and what steps can we take to influence future generations positively? Connections to Other Scriptures 1 Kings 19:15-17This passage provides background on Hazael's rise to power, as he was anointed by the prophet Elijah as part of God's judgment on Israel. 2 Kings 8:7-15 Details the prophecy and events leading to Hazael's ascension to the throne, highlighting God's sovereignty over nations. 2 Kings 13:3-5 Describes the oppression of Israel by Hazael and the subsequent deliverance by God, setting the stage for Ben-hadad's reign. Isaiah 7:1-9 Offers insight into the political dynamics between Aram and Israel, emphasizing trust in God over fear of earthly powers.
People Ahaziah, Amaziah, Aram, Benhadad, Ben-hadad, Elisha, Hazael, Isaac, Israelites, Jacob, Jehoahaz, Jehoash, Jehu, Jeroboam, Joash, Moabites, Nebat, SyriansPlaces Aphek, Samaria, SyriaTopics Aram, Benhadad, Ben-hadad, Ben-ha'dad, Died, Dieth, Hazael, Haz'ael, Reign, Reigned, Stead, Succeeded, SyriaDictionary of Bible Themes 2 Kings 13:1-25Library The Spirit of Power'And Elisha said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.'--2 KINGS xiii. 16. This is part of one of the strangest narratives in the Old Testament. Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should die.' A very different scene, that close sick-chamber, from the open plain beyond Jordan from which Elijah had gone up; a very different way of passing from life by wasting sickness than by fiery … Alexander Maclaren—Expositions of Holy Scripture Elijah's Translation and Elisha's Deathbed Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C. Kings Links 2 Kings 13:24 NIV2 Kings 13:24 NLT 2 Kings 13:24 ESV 2 Kings 13:24 NASB 2 Kings 13:24 KJV 2 Kings 13:24 Commentaries Bible Hub |
    |