2 Samuel 16:7
And as he yelled curses, Shimei said, "Get out, get out, you worthless man of bloodshed!
And as he yelled curses,

Shimei’s public abuse of David took place as the king fled Jerusalem before Absalom’s rebellion. In Israel, curses were not casual insults but appeals for judgment, making Shimei’s words an open act of defiance against the Lord’s anointed king.

1Ki 2:8-9 Keep an eye on Shimei the son of Gera…
Psa 109:17-18 The cursing that he loved, may it fall on him;…

Shimei said,

As a Benjamite from the house of Saul, Shimei gave voice to lingering resentment among those who believed David’s rise had displaced Saul’s family. David had not seized Saul’s throne through murder; he spared Saul’s life, mourned his death, and punished those who claimed to have killed members of Saul’s house.

2Sa 19:18-20 When Shimei son of Gera crossed the Jordan,…
1Ki 2:36-38 Then the king summoned Shimei and said to him,…

“Get out, get out,

Shimei treated David’s painful departure from Jerusalem as proof that he had been rejected. The repeated command intensified the humiliation as David passed through territory associated with Saul’s tribe.

2Sa 15:14 And David said to all the servants with him in Jerusalem,…
Isa 52:11 Depart, depart, go out from there! Touch no unclean thing;…

you worthless man of bloodshed!

Shimei charged David with bloodguilt and portrayed him as a violent, corrupt ruler. David’s reign had indeed involved war, and his sin against Uriah remained a grievous stain upon his life, yet Shimei’s accusation concerning Saul’s house was false. David answered the insult with humility rather than retaliation, recognizing that the Lord could use even an enemy’s curse to humble him and later restore him.

2Sa 20:1 Now a worthless man named Sheba son of Bichri, a Benjamite,…
1Ki 2:5-6 Moreover, you know what Joab son of Zeruiah did to me…

Persons / Places / Events
1. Shimei
A member of the house of Saul, who harbors resentment against David. He curses David as he flees from Absalom.

2. David
The King of Israel, who is fleeing Jerusalem due to the rebellion led by his son Absalom.

3. Absalom
David's son, who has declared himself king and is pursuing David.

4. Bahurim
The location where Shimei curses David. It is a village in the territory of Benjamin.

5. The Rebellion of Absalom
A significant event where Absalom seeks to overthrow his father David, leading to David's temporary exile.
Teaching Points
Responding to Criticism and Cursing
David's response to Shimei's cursing is a model of humility and trust in God's justice. Instead of retaliating, David leaves the matter in God's hands.

Understanding God's Sovereignty
David's acceptance of Shimei's words as possibly being from God shows his deep understanding of God's sovereignty, even in difficult circumstances.

The Consequences of Bitterness
Shimei's actions are driven by bitterness and resentment, which can lead to destructive behavior. Believers are called to forgive and release bitterness.

Leadership Under Pressure
David's leadership is tested during Absalom's rebellion. His ability to remain calm and composed under pressure is a testament to his reliance on God.

The Importance of Repentance and Forgiveness
Later in 2 Samuel, Shimei repents, and David forgives him, illustrating the power of repentance and the grace of forgiveness.
Bible Study Questions
1. How does David's response to Shimei's cursing reflect his character and faith in God?

2. In what ways can we apply Jesus' teaching in Matthew 5:44 to situations where we face criticism or hostility?

3. How does understanding God's sovereignty help us navigate difficult and unjust situations in our lives?

4. What are the dangers of harboring bitterness, as seen in Shimei's actions, and how can we guard against it?

5. How can the account of David and Shimei inform our understanding of repentance and forgiveness in our relationships?
Connections to Other Scriptures
1 Samuel 15:23
This verse discusses rebellion as a sin akin to witchcraft, which can be connected to Absalom's rebellion against David.

Matthew 5:44
Jesus teaches about loving your enemies, which can be related to David's response to Shimei's cursing.

Romans 12:19
Paul advises believers to leave vengeance to God, reflecting David's decision not to retaliate against Shimei.

Psalm 3
A psalm attributed to David during his flight from Absalom, expressing trust in God amidst adversity.

Exodus 22:28
This verse warns against cursing a ruler, which Shimei does, highlighting the gravity of his actions.
Impatience and SubmissionC. Bosanquet, M. A.2 Samuel 16:1-14
Meekness Under Provocation2 Samuel 16:5-13
Shimei's CursesG. Wood 2 Samuel 16:5-13
The Forbearance of David Towards ShimeiC. Bradley, M. A.2 Samuel 16:5-13
The Reviling of ShimeiB. Dale 2 Samuel 16:5-13
People
Abishai, Absalom, Ahithophel, Arkite, David, Gera, Hushai, Mephibosheth, Saul, Shimei, Zeruiah, Ziba
Places
Bahurim, Jerusalem
Topics
Base, Begone, Belial, Blood, Bloodshed, Bloody, Cursed, Curses, Fellow, Good-for-nothing, O, Reviling, Scoundrel, Shimei, Shim'e-i, Thus, Worthless, Worthlessness
Dictionary of Bible Themes
2 Samuel 16:5-8

     5550   speech, negative
     8787   opposition, to God

2 Samuel 16:5-11

     6655   forgiveness, application

2 Samuel 16:5-12

     5088   David, character

2 Samuel 16:5-13

     5964   temper

Library
But Although Patience be a virtue of the Mind...
8. But although patience be a virtue of the mind, yet partly the mind exercises it in the mind itself, partly in the body. In itself it exercises patience, when, the body remaining unhurt and untouched, the mind is goaded by any adversities or filthinesses of things or words, to do or to say something that is not expedient or not becoming, and patiently bears all evils that it may not itself commit any evil in work or word. By this patience we bear, even while we be sound in body, that in the midst
St. Augustine—On Patience

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

David and Jonathan's Son
'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the
Alexander Maclaren—Expositions of Holy Scripture

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24),
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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