2 Samuel 20:1
Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram's horn and shouted: "We have no share in David, no inheritance in Jesse's son. Every man to his tent, O Israel!"
Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there,

Sheba emerged during the dispute between Judah and the northern tribes over David’s return to Jerusalem. His Benjaminite identity likely stirred old loyalties connected with Saul’s tribe and exposed resentment toward David’s dynasty. Scripture presents Sheba as a corrupt and rebellious man who seized a moment of national unrest to divide Israel.

Jdg 19:22 Bring out the man who came to your house…
1Sa 10:27 But some worthless men said, “How can this man save us?”…
2Sa 16:5-8 As King David approached Bahurim, a man from the house…

and he blew the ram’s horn and shouted:

The ram’s horn summoned public attention and often called Israel to gather for war or decisive action. Sheba used a signal associated with Israel’s holy assemblies and military mobilization to gather support against the Lord’s anointed king.

Jdg 3:27 On arriving in Seirah, he blew the ram’s horn…
1Ki 1:34 There Zadok the priest and Nathan the prophet…
Jdg 6:34 So the Spirit of the LORD came upon Gideon…

“We have no share in David, no inheritance in Jesse’s son.

Sheba rejected David’s rightful rule and reduced the king to “Jesse’s son,” treating David’s humble family background as grounds for contempt. His words denied the covenantal unity God had established under David and anticipated the later revolt of the northern tribes against David’s house in the days of Rehoboam.

1Ki 12:16 When all Israel saw that the king had refused to listen…
2Ch 10:16 When all Israel saw that the king had refused to listen……
Psa 2:1-3 Why do the nations rage and the peoples plot in vain?…

Every man to his tent, O Israel!”

Sheba called the tribes to abandon national unity and return to tribal independence. The rebellion revealed how quickly wounded pride and regional rivalry could become open rejection of God’s appointed leadership.

Jdg 7:8 So Gideon sent the rest of the Israelites to their tents…
Jos 22:4 And now that the LORD your God has given your brothers rest…
1Sa 4:10 So the Philistines fought, and Israel was defeated…

Persons / Places / Events
1. Sheba
A Benjamite described as a "wicked man" who instigates a rebellion against King David. His actions reflect discontent and division within Israel.

2. Bichri
The father of Sheba, indicating Sheba's lineage from the tribe of Benjamin, which is significant given the historical tensions between the tribes of Israel.

3. David
The King of Israel at the time, representing the divinely appointed leadership and the unity of the nation under God's covenant.

4. Israel
The nation experiencing internal strife and division, highlighting the challenges of maintaining unity among the tribes.

5. The Trumpet
A symbol of rallying and calling people to action, used by Sheba to incite rebellion.
Teaching Points
The Danger of Division
Sheba's rebellion serves as a warning against allowing personal grievances or tribal loyalties to disrupt the unity of God's people. Unity is essential for fulfilling God's purposes.

Leadership and Loyalty
David's kingship, though divinely appointed, faced challenges from within. This highlights the importance of loyalty to God-ordained leadership and the need for leaders to seek God's wisdom in resolving conflicts.

The Power of Influence
Sheba's ability to rally people to his cause demonstrates the power of influence. Believers must be discerning about whom they follow and ensure their actions align with God's will.

The Role of Heritage and Identity
Sheba's identity as a Benjamite plays a role in his actions. Understanding our identity in Christ should guide our actions and decisions, promoting unity rather than division.

The Call to Return to God
In times of division, the call is to return to God and His covenant promises, seeking His guidance and strength to overcome challenges and maintain unity.
Bible Study Questions
1. What can we learn from Sheba's rebellion about the dangers of division within the body of Christ today?

2. How does the historical context of tribal tensions in Israel inform our understanding of Sheba's actions?

3. In what ways can we ensure our loyalty to God-ordained leadership while addressing legitimate grievances within the church?

4. How can we discern the influence of leaders and movements in our lives, ensuring they align with biblical principles?

5. Reflecting on our identity in Christ, how can we promote unity and reconciliation in our communities and churches?
Connections to Other Scriptures
Judges 19-21
The tribal tensions and civil strife in Israel's history, particularly involving the tribe of Benjamin, provide context for understanding the recurring theme of division.

1 Kings 12
The division of the kingdom under Rehoboam and Jeroboam echoes the rebellion led by Sheba, illustrating the ongoing struggle for unity in Israel.

Psalm 133
This psalm emphasizes the beauty and blessing of unity among God's people, contrasting with the division seen in Sheba's rebellion.
Departure from and Adherence to ChristG. Wood 2 Samuel 20:1, 2
The Insurrection of ShebaB. Dale 2 Samuel 20:1-3
Disunion the Devil's PolicySpurgeon, Charles Haddon2 Samuel 20:1-5
Rebellion of ShebaC. Ness.2 Samuel 20:1-5
Revolt and Pursuit of ShebaJ. Parker, D. D.2 Samuel 20:1-5
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Base, Benjamite, Bichri, Bicri, Blew, David, Fellow, Inheritance, Jesse, Jesse's, Named, O, Portion, Share, Sheba, Shouted, Sounded, Tent, Tents, Trumpet
Dictionary of Bible Themes
2 Samuel 20:1

     5578   tents
     5595   trumpet

2 Samuel 20:1-22

     5087   David, reign of

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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