2 Samuel 20:8
And while they were at the great stone in Gibeon, Amasa joined them. Now Joab was dressed in military attire, with a dagger strapped to his belt. And as he stepped forward, he slipped the dagger from its sheath.
And while they were at the great stone in Gibeon
Gibeon was a significant city in ancient Israel, located northwest of Jerusalem. It was known for its large stone structures, which were likely used for various communal and religious purposes. The "great stone" could have been a landmark or a place of gathering. Gibeon was also the site of a notable battle between the forces of David and those of Saul's son, Ish-bosheth, as recorded in 2 Samuel 2. This location is historically significant as it was a Levitical city and a place where the Gibeonites, who had made a treaty with Israel during Joshua's conquest, resided.

Amasa joined them
Amasa was appointed by Absalom as the commander of his army during the rebellion against David. After Absalom's defeat, David, in an attempt to unify the kingdom and replace Joab, appointed Amasa as the commander of his army. This move was politically motivated to win the loyalty of those who had supported Absalom. Amasa's joining them at Gibeon indicates his role in the ongoing military and political maneuvers following Absalom's rebellion.

Now Joab was dressed in military attire
Joab, David's nephew and long-time commander of his army, was a seasoned warrior known for his military prowess and political acumen. His military attire signifies his readiness for battle and his authoritative position. Joab's clothing would have been typical of a high-ranking officer, possibly including armor and insignia denoting his status.

with a dagger strapped to his belt
The dagger was a common weapon for close combat, often carried by soldiers and officers. It symbolizes both readiness for battle and potential treachery, as it was easily accessible for a surprise attack. In the context of Joab, who had a history of decisive and sometimes ruthless actions, the dagger foreshadows the violent act he is about to commit.

And as he stepped forward, he slipped the dagger from its sheath
This action is deliberate and premeditated, indicating Joab's intention to use the dagger. The act of slipping the dagger from its sheath suggests stealth and surprise, characteristic of an assassin rather than a soldier in open combat. Joab's actions here are consistent with his previous behavior, such as his killing of Abner in 2 Samuel 3, which was also marked by betrayal and personal vendetta. This moment is pivotal, as it leads to the murder of Amasa, further complicating the political landscape of David's reign.

Persons / Places / Events
1. Amasa
Appointed by King David as the commander of the army in place of Joab. He was tasked with assembling the men of Judah to pursue Sheba, a rebel against David.

2. Joab
Former commander of David's army, known for his military prowess and political cunning. He was replaced by Amasa but remained a significant figure in David's military affairs.

3. Gibeon
A significant location in Israelite history, known for its large stone landmark. It was a place of assembly and conflict in various biblical accounts.

4. The Great Stone
A notable landmark in Gibeon, serving as a meeting point in this account. It symbolizes a place of decision and confrontation.

5. The Dagger
Represents the underlying tension and potential for violence in the encounter between Joab and Amasa. It symbolizes betrayal and the unexpected nature of conflict.
Teaching Points
The Danger of Ambition and Power
Joab's actions remind us of the destructive nature of unchecked ambition and the lengths to which individuals may go to retain power.

The Importance of Integrity
Amasa's trust in Joab, despite the latter's history, underscores the need for discernment and integrity in leadership.

God's Sovereignty in Human Affairs
Despite human schemes, God's purposes prevail. This account encourages trust in God's ultimate plan.

The Consequences of Betrayal
Joab's betrayal of Amasa serves as a warning about the personal and communal consequences of deceit.

The Role of Forgiveness and Reconciliation
Reflect on how David's leadership could have fostered reconciliation and prevented such treachery.
Bible Study Questions
1. How does Joab's character and actions in 2 Samuel 20:8 reflect the broader themes of ambition and power in the Bible?

2. In what ways can we apply the lessons of integrity and discernment from this passage to our own leadership roles?

3. How does the account of Joab and Amasa compare to other biblical accounts of betrayal, such as Judas' betrayal of Jesus?

4. What does this passage teach us about the importance of trusting God's sovereignty, even when human actions seem to disrupt His plans?

5. How can we foster forgiveness and reconciliation in our communities to prevent the kind of betrayal seen in this account?
Connections to Other Scriptures
1 Samuel 17
The account of David and Goliath, where David's reliance on God contrasts with Joab's reliance on cunning and violence.

2 Samuel 3
Joab's previous act of treachery against Abner, highlighting his pattern of using deceit to maintain power.

Proverbs 26:24-26
Discusses the deceitful nature of those who harbor malice, reflecting Joab's actions.

Matthew 26:47-50
The betrayal of Jesus by Judas, paralleling Joab's betrayal of Amasa.
The Murder of AmasaB. Dale 2 Samuel 20:4-13
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Amasa, Ama'sa, Apparel, Attire, Band, Belt, Coat, Cover, Dagger, Dress, Dressed, Dropped, Face, Falleth, Falling, Fastened, Fell, Forth, Forward, Garment, Gibeon, Girded, Girdle, Hanging, Joab, Jo'ab, Joab's, Large, Loins, Meet, Military, Robe, Round, Sash, Sheath, Soldier's, Stepped, Stone, Strapped, Sword, Thereof, Thereon, Tunic, Waist, Walking, War, War-dress, Wearing
Dictionary of Bible Themes
2 Samuel 20:8

     4354   rock
     5131   belt
     5209   armour
     5237   breastplate

2 Samuel 20:1-22

     5087   David, reign of

2 Samuel 20:8-10

     8720   double-mindedness

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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