Daniel 1:9
Now God had granted Daniel favor and compassion from the chief official,
Now God had granted
This phrase highlights the sovereignty and providence of God in the affairs of men. It underscores the biblical theme that God is actively involved in the lives of His people, orchestrating events according to His divine will. This divine intervention is a recurring theme throughout the Book of Daniel, as seen in Daniel's ability to interpret dreams and visions. It also reflects the biblical principle found in Proverbs 21:1, where the hearts of leaders are in the hands of the Lord.

Daniel favor and compassion
The favor and compassion granted to Daniel are reminiscent of Joseph's experience in Egypt, where he found favor in the eyes of Potiphar and later Pharaoh (Genesis 39:4, 21). This favor is not merely human kindness but is divinely inspired, suggesting that God is preparing Daniel for a significant role in the Babylonian court. The Hebrew words for "favor" and "compassion" indicate a deep, heartfelt kindness, which is essential for Daniel's survival and success in a foreign land. This also prefigures the favor Jesus found with God and man (Luke 2:52).

from the chief official
The chief official, likely Ashpenaz, was responsible for the training and well-being of the young captives from Judah. His willingness to show favor to Daniel is significant, given the cultural and religious differences between the Babylonians and the Israelites. This relationship is crucial for Daniel's ability to maintain his faith and identity in a pagan environment. The historical context of the Babylonian exile, where captives were often assimilated into the culture of their captors, highlights the miraculous nature of this favor. This scenario also foreshadows the way God would use Daniel to influence the Babylonian empire, much like how Esther found favor with King Xerxes to save her people (Esther 2:17).

Persons / Places / Events
1. Daniel
A young Hebrew man of noble lineage taken into Babylonian captivity. Known for his unwavering faith and wisdom.

2. God
The sovereign deity of the Israelites, who intervenes in the lives of His people.

3. Chief Official
The Babylonian overseer responsible for the care and training of the captives, including Daniel and his friends.

4. Babylon
The empire that conquered Judah and took many Israelites, including Daniel, into exile.

5. Exile
The period when Daniel and other Israelites were taken from their homeland to serve in Babylon.
Teaching Points
Divine Favor
God's favor is not dependent on circumstances but on His sovereign will. Daniel's favor in Babylon is a testament to God's control over all situations.

Faithfulness in Adversity
Daniel's commitment to God, even in exile, demonstrates the importance of remaining faithful regardless of external pressures or environments.

Influence through Integrity
Daniel's integrity and character earned him respect and compassion from the chief official, highlighting how living a life of integrity can influence those around us.

God's Sovereignty
The verse underscores God's active role in the lives of His people, orchestrating events for their good and His glory, even in foreign lands.

Compassion as a Divine Gift
The compassion shown to Daniel by the chief official is a reminder that God can soften hearts and create opportunities for His purposes to be fulfilled.
Bible Study Questions
1. How does Daniel 1:9 illustrate the concept of divine favor, and how can we seek God's favor in our own lives?

2. In what ways does Daniel's experience in Babylon parallel Joseph's experience in Egypt, and what can we learn from these parallels about God's faithfulness?

3. How can we maintain our integrity and faithfulness to God in environments that are hostile to our beliefs?

4. What role does God's sovereignty play in the unfolding of events in our lives, and how can we trust Him more fully in difficult circumstances?

5. How can we be instruments of God's compassion and favor to others in our daily interactions, reflecting the character of Daniel?
Connections to Other Scriptures
Genesis 39:21
Joseph, like Daniel, found favor in the eyes of his overseer in Egypt, showing a pattern of God granting favor to His faithful servants in foreign lands.

Proverbs 3:3-4
Emphasizes the importance of kindness and truth, which leads to finding favor and good understanding in the sight of God and man.

Acts 7:9-10
Stephen recounts how God was with Joseph, granting him favor and wisdom in the presence of Pharaoh, paralleling Daniel's experience.
Training for Imperial Office and WorkJ.D. Davies Daniel 1:3-21
Moral HeroismH.T. Robjohns Daniel 1:5-21
People
Abednego, Ashpenaz, Azariah, Babylonians, Belteshazzar, Cyrus, Daniel, Hananiah, Israelites, Jehoiakim, Melzar, Meshach, Mishael, Nebuchadnezzar, Shadrach
Places
Babylon, Jerusalem, Shinar
Topics
Captain, Chief, Commander, Compassion, Daniel, Eunuchs, Favor, Favour, Feelings, Giveth, Granted, Heart, Kind, Kindness, Love, Mercies, Mercy, Officers, Official, Officials, Pity, Prince, Servants, Sight, Sympathy, Tender, Unsexed
Dictionary of Bible Themes
Daniel 1:9

     5809   compassion, human
     5861   favour, human
     5963   sympathy

Daniel 1:1-21

     5542   society, positive

Daniel 1:3-16

     4532   vegetables

Daniel 1:5-16

     4436   drinking, abstention

Daniel 1:8-14

     5922   prudence

Daniel 1:8-16

     4293   water

Library
Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason,"
Saint Thomas Aquinas—Summa Theologica

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

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