Esther 9:18
The Jews in Susa, however, had assembled on the thirteenth and the fourteenth days of the month. So they rested on the fifteenth day, making it a day of feasting and joy.
The Jews in Susa, however, had assembled on the thirteenth and the fourteenth days of the month.

Susa, the Persian royal citadel and setting for much of Esther’s account, faced a more concentrated threat than many provincial cities. The Jews there defended themselves for two days under the king’s irrevocable decree, which Mordecai’s counter-decree had turned from a sentence of destruction into lawful protection. Their united action displayed courage, order, and determination in the face of enemies who had expected their annihilation. God’s providence had reversed Haman’s plot and preserved His covenant people through Esther and Mordecai.

Est 8:11 By these letters the king permitted the Jews…
Est 8:13 A copy of the text of the edict was to be issued…

So they rested on the fifteenth day,

The end of conflict brought rest after deliverance. The fifteenth day marked the cessation of danger and the security God had provided for His people. Their rest recalls the biblical pattern in which God delivers His people from oppression and grants them peace, anticipating the fuller rest found in His saving work.

2Ch 20:30 Then Jehoshaphat’s kingdom was at peace, for his God…
Jos 21:44 And the LORD gave them rest on every side,…
1Ki 8:56 Blessed be the LORD, who has given rest to His people Israel…

making it a day of feasting and joy.

Sorrow gave way to public celebration because the Jews had been preserved from death. The feast in Susa became the basis for the fifteenth-day observance of Purim among Jews living in walled cities, while Jews in unwalled towns generally celebrated on the fourteenth day. Purim memorialized not merely military survival but the hidden yet certain providence of God, who turns intended evil into deliverance and mourning into joy.

Est 8:17 In every province and every city, wherever the king’s decree…
Neh 8:12 Then all the people began to eat and drink,…
Deu 16:14 And you shall rejoice in your feast—you,…

Persons / Places / Events
1. Jews in Susa
The Jewish community residing in the Persian capital of Susa, who were central to the events of the Book of Esther.

2. Thirteenth and Fourteenth Days of Adar
These days mark the time when the Jews defended themselves against their enemies, as decreed by King Ahasuerus.

3. Fifteenth Day of Adar
A day of rest, feasting, and joy for the Jews in Susa, celebrating their deliverance from their enemies.

4. Feasting and Joy
The celebration that ensued after the Jews' victory, which later became the festival of Purim.

5. Purim
The Jewish festival established to commemorate the deliverance of the Jews from Haman's plot, as described in the Book of Esther.
Teaching Points
The Importance of Remembrance
Just as the Jews in Susa remembered their deliverance, Christians are called to remember God's faithfulness and deliverance in their own lives.

Community Celebration
The communal aspect of the Jewish celebration emphasizes the importance of gathering together in joy and thanksgiving.

God's Sovereignty and Providence
The events in Esther highlight God's unseen hand in orchestrating deliverance, reminding believers of His sovereignty in their lives.

Joy in Deliverance
The joy experienced by the Jews serves as a model for Christians to find joy in their spiritual deliverance through Christ.

Establishing Traditions
The establishment of Purim encourages believers to create traditions that honor God's work and foster community.
Bible Study Questions
1. How does the celebration of Purim in Esther 9:18 compare to other biblical celebrations of deliverance, such as Passover?

2. In what ways can we incorporate the principles of remembrance and thanksgiving from Esther 9:18 into our daily lives?

3. How does the communal aspect of the Jewish celebration in Susa inform our understanding of Christian fellowship and community?

4. What are some modern-day "Purims" or traditions that you can establish to commemorate God's faithfulness in your life?

5. How can the account of Esther and the deliverance of the Jews encourage us to trust in God's sovereignty and providence in difficult circumstances?
Connections to Other Scriptures
Exodus 12
The Passover celebration, which also commemorates deliverance and salvation, parallels the establishment of Purim as a time of remembrance and joy.

Nehemiah 8
The reading of the Law and the subsequent celebration of the Feast of Booths, highlighting the importance of communal joy and remembrance in Jewish tradition.

Psalm 30
A psalm of thanksgiving and joy, reflecting the themes of deliverance and celebration found in Esther 9:18.

Romans 8:28
The assurance that God works all things for the good of those who love Him, which can be seen in the deliverance of the Jews in Esther.

1 Thessalonians 5:16-18
The call to rejoice always and give thanks in all circumstances, echoing the spirit of the Jewish celebration in Esther.
A Memorial DaySouthern PulpitEsther 9:17-28
A National MemorialW. Burrows, B. A.Esther 9:17-28
A National MemorialJ. S. Van Dyke, D. D.Esther 9:17-28
Days to be RememberedJ. Bolton, B. A.Esther 9:17-28
Different Means of Commemorating Great EventsJ. S. Van Dyke, D. D.Esther 9:17-28
Memorial Days, Their Obligation and Manner of ObservanceSamuel Bradford.Esther 9:17-28
The Feast of PurimW. M. Taylor, D. D.Esther 9:17-28
The MemorialT. McEwan.Esther 9:17-28
The Effects of DeliveranceW. Dinwiddle Esther 9:17-32
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Assembled, Banquet, Feasting, Fifteenth, Fourteenth, Gathered, Gladness, However, Jews, Joy, Making, Month, Rejoicing, Rest, Rested, Shushan, Susa, Themselves, Thereof, Thirteenth
Dictionary of Bible Themes
Esther 9:17-19

     4410   banquets
     5636   work, and rest

Esther 9:18-19

     8642   celebration

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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