Esther 9:30
And Mordecai sent letters with words of peace and truth to all the Jews in the 127 provinces of the kingdom of Xerxes,
And Mordecai sent letters
Mordecai, a central figure in the Book of Esther, holds a position of authority as second to King Xerxes. His role in sending letters signifies his influence and responsibility in communicating important decrees. This act of sending letters is reminiscent of other biblical figures who communicated God's will or important messages through written correspondence, such as the Apostle Paul in the New Testament.

with words of peace and truth
The phrase "words of peace and truth" reflects the biblical themes of reconciliation and integrity. Peace, or "shalom" in Hebrew, encompasses not just the absence of conflict but a sense of wholeness and well-being. Truth is a foundational biblical principle, often associated with God's character and His Word. This combination suggests that Mordecai's message was intended to reassure and unify the Jewish people, aligning with the biblical call to live in peace and truth (Psalm 85:10).

to all the Jews
The audience of Mordecai's letters is specifically the Jewish people, who were dispersed throughout the Persian Empire. This reflects the historical context of the Jewish diaspora following the Babylonian exile. The unity and preservation of the Jewish people are central themes in Esther, highlighting God's providence and faithfulness to His covenant people.

in the 127 provinces
The mention of 127 provinces underscores the vastness of the Persian Empire under King Xerxes, which stretched from India to Ethiopia. This geographical detail emphasizes the widespread influence and reach of Mordecai's message. It also highlights the historical reality of the Persian Empire's extensive administrative system, which allowed for efficient communication across great distances.

of the kingdom of Xerxes
Xerxes, also known as Ahasuerus, was the Persian king during the events of Esther. His reign is historically documented, and his kingdom represents a significant period in Jewish history. The Book of Esther provides insight into the life of Jews under Persian rule and God's sovereignty in using even pagan rulers to accomplish His purposes. The narrative of Esther foreshadows the ultimate deliverance and protection found in Jesus Christ, who is the true King and Deliverer of His people.

Persons / Places / Events
1. Mordecai
A Jew in the Persian Empire who rose to prominence as a leader and advisor to King Xerxes. He played a crucial role in saving the Jewish people from annihilation.

2. Letters
Mordecai sent these letters to communicate important messages to the Jewish communities scattered across the vast Persian Empire.

3. Words of Peace and Truth
The content of the letters, emphasizing reconciliation, stability, and the affirmation of truth, likely referring to the celebration of Purim and the deliverance of the Jews.

4. Jews in the 127 Provinces
The Jewish diaspora living throughout the extensive Persian Empire, from India to Cush, who were recipients of Mordecai's letters.

5. Kingdom of Xerxes
The Persian Empire under King Xerxes, a vast and diverse realm where the events of Esther unfolded.
Teaching Points
The Power of Leadership and Influence
Mordecai's position allowed him to influence the king and protect his people. God places us in positions where we can make a difference for His kingdom.

The Importance of Communication
Mordecai's letters were a means of unifying and encouraging the Jewish people. Effective communication is vital in fostering community and spreading truth.

Peace and Truth as Pillars of Faith
The message of peace and truth is central to the Christian faith. We are called to be peacemakers and bearers of truth in our interactions.

God's Sovereignty in Deliverance
The deliverance of the Jews in Esther is a testament to God's sovereignty and faithfulness. We can trust God to work through circumstances for His purposes.

Celebrating God's Faithfulness
The establishment of Purim as a celebration of deliverance reminds us to remember and celebrate God's faithfulness in our lives.
Bible Study Questions
1. How does Mordecai's leadership and influence in the Persian Empire inspire you to use your position for God's purposes today?

2. In what ways can you communicate "words of peace and truth" in your community or workplace?

3. How do the themes of peace and truth in Esther 9:30 relate to the teachings of Jesus in the New Testament?

4. Reflect on a time when you experienced God's deliverance in your life. How can you celebrate and remember His faithfulness?

5. How can the account of Esther and Mordecai encourage you to trust in God's sovereignty, even in challenging circumstances?
Connections to Other Scriptures
Genesis 45:7
Joseph's role in preserving his family during a time of crisis parallels Mordecai's actions in preserving the Jewish people.

Proverbs 12:20
The concept of "peace and truth" aligns with the wisdom literature's emphasis on the blessings of peace and the importance of truth.

Romans 12:18
Encourages believers to live at peace with everyone, reflecting the spirit of Mordecai's message to the Jewish people.
The Effects of DeliveranceW. Dinwiddle Esther 9:17-32
The Religion of National GratitudeP.C. Barker Esther 9:21, 27, 28, 31
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
127, Ahasu-e'rus, Assurance, Divisions, Goodwill, Hundred, Jews, Kingdom, Letters, Namely, Peace, Provinces, Seven, Truth, Twenty, Twenty-seven, Xerxes
Dictionary of Bible Themes
Esther 9:29-30

     5391   letters

Esther 9:29-32

     7915   confirmation

Esther 9:30-31

     7505   Jews, the
     8430   fasting, nature of

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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