Exodus 18:1
Now Moses' father-in-law Jethro, the priest of Midian, heard about all that God had done for Moses and His people Israel, and how the LORD had brought Israel out of Egypt.
Now Moses’ father-in-law Jethro,

Jethro was Moses’ father-in-law through Zipporah, whom Moses married during his years in Midian. Called Reuel in the account of Moses’ arrival in Midian, he was the head of a household that received and sheltered Moses when he fled from Egypt. His presence joins Moses’ earlier life in exile with Israel’s new life as a redeemed people.

Exo 3:1 Meanwhile, Moses was shepherding the flock…
Exo 4:18 Then Moses went back to his father-in-law Jethro…
Num 10:29 Then Moses said to Hobab, the son of Moses’ father-in-law…

the priest of Midian,

Midian descended from Abraham through Keturah and occupied territory associated with the wilderness regions south and east of Canaan. As a priest and clan leader, Jethro held spiritual and social authority among his people. The Lord would use this Midianite priest to bless Moses with needed counsel, showing that God’s wisdom and providence were not confined by Israel’s boundaries.

Exo 2:16 Now the priest of Midian had seven daughters,…
Exo 2:18 When the daughters returned to their father Reuel,…
Exo 2:21 Moses agreed to stay with the man, and he gave his daughter…

heard about all that God had done for Moses and His people Israel,

Reports of the plagues, the deliverance at the sea, and Israel’s preservation in the wilderness had reached surrounding peoples. God’s works for Israel were public displays of His power, faithfulness, and commitment to His covenant promises. Moses’ personal deliverance and Israel’s national deliverance were inseparably connected to the Lord’s saving purpose.

Jos 2:10-11 For we have heard how the LORD dried up the waters…
Jos 9:9 “Your servants have come from a very distant land,”…
Deu 4:34 Or has any god tried to take as his own a nation……

and how the LORD had brought Israel out of Egypt.

Israel’s departure from Egypt was the defining act of redemption in the Old Testament: the Lord had broken Pharaoh’s power and claimed His people for Himself. The Exodus revealed the LORD as the covenant God who saves those under bondage and brings them into fellowship and service. It also anticipates the greater redemption accomplished through Christ, who delivers His people from slavery to sin.

Exo 12:51 And on that very day the LORD brought the Israelites out…
Exo 13:3 So Moses told the people, “Remember this day,…
Deu 6:21-23 We were slaves of Pharaoh in Egypt, but the LORD brought us…

Persons / Places / Events
1. Jethro
The priest of Midian and Moses' father-in-law. He is a significant figure who provides wise counsel to Moses.

2. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt.

3. Midian
A region where Jethro lived, located in the northwestern part of the Arabian Peninsula.

4. God's Deliverance
The miraculous events through which God brought the Israelites out of Egyptian bondage.

5. Israel
The chosen people of God, whom He delivered from slavery in Egypt.
Teaching Points
The Importance of Godly Counsel
Jethro's role as a wise counselor to Moses emphasizes the value of seeking and heeding godly advice.

Family Relationships in Ministry
Moses' relationship with Jethro illustrates the importance of maintaining strong family ties, even amidst ministry responsibilities.

Recognizing God's Work
Jethro's acknowledgment of God's deeds encourages believers to recognize and celebrate God's work in their lives and communities.

The Role of Testimony
Jethro heard about God's actions, underscoring the power of testimony in spreading the knowledge of God's greatness.

Intergenerational Faith
The connection between Jethro and Moses highlights the importance of passing down faith and wisdom across generations.
Bible Study Questions
1. How does Jethro's role as a priest of Midian influence his interactions with Moses and the Israelites?

2. In what ways can we seek and apply godly counsel in our own lives, as Moses did with Jethro?

3. How can we ensure that our family relationships support and enhance our ministry efforts?

4. What are some practical ways to share testimonies of God's work in our lives with others?

5. How can we foster intergenerational faith and wisdom within our own families and communities?
Connections to Other Scriptures
Exodus 3:1
This passage introduces Jethro as Moses' father-in-law and the priest of Midian, establishing his role in Moses' life.

Exodus 4:18
Moses seeks Jethro's permission to return to Egypt, showing respect and familial ties.

Numbers 10:29-32
Jethro's descendants, the Kenites, are invited to join the Israelites, indicating the lasting relationship between Jethro's family and Israel.

Acts 7:29-30
Stephen's speech references Moses' time in Midian, highlighting the significance of this period in Moses' life.
The Claims of HomeH.T. Robjohns Exodus 18:1-5
Ashamed of ParentsJ. Carstairs.Exodus 18:1-6
Character not Deteriorated by HonourW. M. Taylor, D. D.Exodus 18:1-6
Family GatheringsJ. S. Exell, M. A.Exodus 18:1-6
Jethro's Visit - Moses in His Domestic RelationsD. Young Exodus 18:1-12
The Consolations of Those Who Suffer Loss for the Kingdom of GodJ. Urquhart Exodus 18:1-12
The Visit of JethroJ. Orr Exodus 18:1-13
People
Aaron, Egyptians, Eliezer, Gershom, Jethro, Moses, Pharaoh, Zipporah
Places
Egypt, Midian, Rephidim
Topics
Egypt, Father-in-law, Heareth, Jethro, Law, Midian, Mid'ian, Moses's, News, Priest
Dictionary of Bible Themes
Exodus 18:1

     5433   occupations

Library
The Ideal Statesman [Footnote: Preached on Occasion of Mr. Gladstone's Death. ]
'Thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them.'--EXODUS xviii. 21. You will have anticipated my purpose in selecting this text. I should be doing violence to your feelings and mine if I made no reference to the event which has united the Empire and the world in one sentiment. The great tree has fallen, and the crash has for the moment silenced all the sounds of the forest. Wars abroad and controversies at home are
Alexander Maclaren—Expositions of Holy Scripture

Gershom and Eliezer
'The name of the one [of Moses' sons] was Gershom ... and the name of the other was Eliezer....'--EXODUS xviii. 3, 4. In old times parents often used to give expression to their hopes or their emotions in the names of their children. Very clearly that was the case in Moses' naming of his two sons, who seem to have been the whole of his family. The significance of each name is appended to it in the text. The explanation of the first is, 'For he said, I have been an alien in a strange land'; and that
Alexander Maclaren—Expositions of Holy Scripture

The Origin and Growth of Law.
MOSES' WORK AS JUDGE AND PROPHET.--Ex. 18; 1-27; 33:5-11. Parallel References. Hist. Bible I, 198-203. Prin. of Politics, Ch. VI. Maine, Ancient Law. Jehovah spake to Moses face to face, as a man speaketh unto his friend--Ex. 33: 11. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard cases they brought unto Moses, but every small
Charles Foster Kent—The Making of a Nation

The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Easter Tuesday
Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many
Martin Luther—Epistle Sermons, Vol. II

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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