Exodus 8:19
"This is the finger of God," the magicians said to Pharaoh. But Pharaoh's heart was hardened, and he would not listen to them, just as the LORD had said.
“This is the finger of God,”

The Egyptian magicians confessed that the plague of gnats came from the God of Israel, whose power exceeded every art they possessed. After imitating the earlier signs, they could not produce life from the dust or remove the plague. God’s “finger” portrays His direct and effortless control over creation. The same divine authority later wrote the law on stone tablets and, in Jesus’ ministry, drove out demons by the finger of God (Luke 11:20).

Exo 31:18 When the LORD had finished speaking with Moses…
Deu 9:10 Then the LORD gave me the two stone tablets,…
Luk 11:20 But if I drive out demons by the finger of God,…

the magicians said to Pharaoh.

Pharaoh’s own religious advisors became witnesses against his resistance. Their admission did not necessarily show repentance or faith, but it plainly acknowledged that Moses and Aaron were not merely performing human wonders. Egypt’s gods, priests, and occult practices stood powerless before the LORD.

Exo 7:11 But Pharaoh called the wise men and sorcerers and magicians…
Exo 7:22 But the magicians of Egypt did the same things…
Exo 9:11 The magicians could not stand before Moses,…

But Pharaoh’s heart was hardened,

Pharaoh remained set against God despite the testimony of the men who had formerly supported his opposition. His hardened heart revealed proud rebellion rather than a lack of evidence. God used Pharaoh’s persistent refusal to display His judgment on Egypt and to make His name known.

Exo 7:13 Still, Pharaoh’s heart was hardened, and he would…
Exo 9:12 But the LORD hardened Pharaoh’s heart, and he would not…
Rom 9:18 Therefore God has mercy on whom He wants to have mercy,…

and he would not listen to them,

Pharaoh rejected even the counsel of his magicians because he would not yield his authority to the LORD. His refusal deepened the conflict and prolonged the suffering of his land. A heart determined to resist God can dismiss even clear evidence of His power.

Exo 7:4 Pharaoh will not listen to you. Then I will…
Exo 11:9 The LORD said to Moses, “Pharaoh will not listen to you…
Exo 9:35 So Pharaoh’s heart was hardened, and he would not let…

just as the LORD had said.

Pharaoh’s response fulfilled the warning God had given Moses from the beginning. The LORD’s knowledge of Pharaoh’s resistance did not weaken His purpose; it showed that Israel’s deliverance would come according to His word and by His power.

Exo 4:21 The LORD instructed Moses, “When you go back to Egypt, ……
Exo 7:3 But I will harden Pharaoh’s heart, and though I will…
Exo 3:19 But I know that the king of Egypt will not allow you to go…

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, whose heart was hardened against the Israelites and God’s commands.

2. Magicians
Egyptian magicians who initially replicated some of the plagues but recognized the divine power behind the plague of gnats.

3. Moses and Aaron
God’s chosen leaders to deliver the Israelites from Egyptian bondage.

4. The Plague of Gnats
The third plague sent by God, which the magicians could not replicate, leading them to acknowledge God's power.

5. Egypt
The land where the Israelites were enslaved and where God demonstrated His power through the plagues.
Teaching Points
Recognition of Divine Power
The magicians' acknowledgment of "the finger of God" highlights the undeniable power and authority of God, which even those opposed to Him must recognize.

The Hardening of the Heart
Pharaoh's hardened heart serves as a warning against resisting God's will. It illustrates the danger of pride and stubbornness in the face of divine truth.

God's Sovereignty and Purpose
Despite Pharaoh's resistance, God's purposes were fulfilled. This teaches us about God's sovereignty and His ability to work through any situation to accomplish His will.

The Limitations of Human Power
The magicians' inability to replicate the plague of gnats shows the limitations of human power and wisdom compared to God's omnipotence.

Responding to God's Signs
The passage challenges us to respond to God's signs and wonders with faith and obedience, rather than skepticism and resistance.
Bible Study Questions
1. How does the acknowledgment of "the finger of God" by the magicians challenge our understanding of divine power and authority?

2. In what ways can we identify and address areas in our lives where our hearts may be hardened against God's will?

3. How does the account of Pharaoh's hardened heart relate to the New Testament teachings on spiritual blindness and resistance to the Gospel?

4. What are some modern-day "plagues" or challenges that reveal the limitations of human power and the need for divine intervention?

5. How can we cultivate a heart that is responsive to God's signs and wonders, ensuring that we are aligned with His purposes?
Connections to Other Scriptures
Exodus 7:3-4
This passage foretells the hardening of Pharaoh's heart and the signs and wonders God would perform in Egypt.

Matthew 12:28
Jesus refers to the "finger of God" in the context of casting out demons, indicating divine authority and power.

Romans 1:21-22
Discusses the hardening of hearts and the refusal to acknowledge God, similar to Pharaoh's response.
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
Dangerous DustSpurgeon, Charles HaddonExodus 8:16-19
LessonsG. Hughes, B. D.Exodus 8:16-19
The Limit of False ReligionG. F. Pentecost, D. D.Exodus 8:16-19
The Plague of LiceHomilistExodus 8:16-19
The Plague of LiceJ. S. Exell, M. A.Exodus 8:16-19
The Plague of LiceJ. Orr Exodus 8:16-19
The Third Plague - the Gnats: the Finger of GodD. Young Exodus 8:16-19
There is a Limit to the Divine MercyJ. Urquhart Exodus 8:16-19
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Didn't, Ear, Finger, Hardened, Hearkened, Heart, Listen, Magicians, Pharaoh, Pharaoh's, Scribes, Spoken, Strong, Stubborn, Wonder-workers
Dictionary of Bible Themes
Exodus 8:19

     1260   finger of God
     1418   miracles, responses
     6178   hardness of heart
     7949   mission, of Israel

Exodus 8:16-19

     4185   sorcery and magic

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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