Ezra 2:55
The descendants of the servants of Solomon: the descendants of Sotai, the descendants of Sophereth, the descendants of Peruda,
The descendants of Solomon’s servants
This phrase refers to a specific group of people who were originally servants or laborers under King Solomon. In the Hebrew context, the term "servants" (עֲבָדִים, avadim) can denote a range of roles from slaves to skilled workers. Solomon's reign was marked by extensive building projects, including the construction of the Temple in Jerusalem, which required a large workforce. These descendants were likely part of the non-Israelite labor force that Solomon conscripted, as mentioned in 1 Kings 9:20-21. Their inclusion in the list of returnees highlights the continuity of their service and their integration into the community of Israel, even after the Babylonian exile.

The descendants of Sotai
The name "Sotai" (סֹטַי) is of uncertain origin, but it is listed among the families returning from exile. The mention of specific family names underscores the importance of lineage and heritage in post-exilic Jewish society. It reflects the meticulous record-keeping and the desire to preserve tribal and familial identities, which were crucial for maintaining the covenant community's integrity and fulfilling God's promises to the patriarchs.

The descendants of Hassophereth
The name "Hassophereth" (הַסֹּפֶרֶת) is intriguing, as it may be related to the Hebrew root "safar" (סָפַר), meaning "to count" or "to record." This could suggest a connection to scribal or administrative roles, which were vital in the governance and religious life of Israel. The presence of such families among the returnees indicates the restoration of not only the physical structures of Jerusalem but also the administrative and religious functions necessary for the community's reestablishment.

The descendants of Peruda
The name "Peruda" (פְּרוּדָא) is less well-known, and its etymology is uncertain. However, its inclusion in the genealogical record serves as a testament to the diverse backgrounds of those who returned to Judah. Each family, regardless of its prominence or obscurity, played a role in the collective effort to rebuild the nation. This reflects the biblical theme of God using a variety of people and backgrounds to accomplish His purposes, emphasizing the value of every individual in His redemptive plan.

Persons / Places / Events
1. Servants of Solomon
These were individuals who served in the royal household during King Solomon's reign. They were likely involved in various administrative and domestic duties within the kingdom.

2. Sotai
A family or clan name listed among the descendants of Solomon's servants. The specific role or significance of this group is not detailed in the text.

3. Hassophereth
Another family or clan name among the descendants of Solomon's servants. The name may suggest a connection to scribes or writers, as "sopher" in Hebrew can mean "scribe."

4. Peruda
A family or clan name listed among the descendants of Solomon's servants. Like the others, specific details about this group are not provided in the text.

5. Return from Exile
This event marks the return of the Jewish exiles from Babylon to Jerusalem, as recorded in the book of Ezra. The listing of names signifies the restoration of the community and the re-establishment of their identity.
Teaching Points
Preservation of Identity
The listing of names in Ezra 2:55 underscores the importance of preserving one's identity and heritage, even in times of exile and displacement. As Christians, we are called to maintain our identity in Christ amidst a secular world.

Faithfulness in Service
The descendants of Solomon's servants remind us of the value of faithful service, regardless of our position. Every role in God's kingdom is significant and contributes to His greater plan.

Restoration and Hope
The return from exile symbolizes God's faithfulness in restoring His people. This serves as a reminder that God is always working to restore and renew us, no matter our circumstances.

Community and Belonging
The detailed genealogies highlight the importance of community and belonging. As believers, we are part of a spiritual family, and our connections with one another are vital for spiritual growth and support.
Bible Study Questions
1. How does the preservation of family names in Ezra 2:55 reflect the importance of identity and heritage in your own life?

2. In what ways can you serve faithfully in your current role, drawing inspiration from the descendants of Solomon's servants?

3. How does the theme of restoration in the book of Ezra encourage you in your personal walk with God?

4. What steps can you take to strengthen your sense of community and belonging within your church or spiritual family?

5. How do the connections between Ezra 2:55 and other scriptures deepen your understanding of God's faithfulness and His plans for His people?
Connections to Other Scriptures
1 Kings 9:21
This passage provides context for the servants of Solomon, describing how Solomon conscripted descendants of the remaining non-Israelite peoples in the land for labor.

Nehemiah 7:57-60
This passage parallels Ezra 2, listing the same groups of people returning from exile, emphasizing the continuity and preservation of these families.

1 Chronicles 9:2
Chronicles the return of the first inhabitants to Jerusalem, including priests, Levites, and temple servants, highlighting the importance of maintaining religious and cultural practices.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Descendants, Hassophereth, Hasso'phereth, Peruda, Peru'da, Servants, Solomon, Solomon's, Sons, Sophereth, Sotai, So'tai
Dictionary of Bible Themes
Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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