Genesis 24:11
As evening approached, he made the camels kneel down near the well outside the town at the time when the women went out to draw water.
As evening approached,

“As evening approached” refers to the cooler part of the day, when people commonly came to the wells to draw water. This made it a natural time for Abraham’s servant to wait.

Jdg 19:9 When the man got up to depart with his servant,…
Luk 24:29 But they pleaded with Him, “Stay with us, for it is…
Mat 14:15 When evening came, the disciples came to Him…

he made the camels kneel down

He had the camels kneel beside the well, settling them after their long journey. This also positioned them near the water they needed.

Gen 31:17 Then Jacob got up and put his children and his wives…
1Sa 30:17 And David struck them down from twilight until…
Isa 60:6 Caravans of camels will cover your land,…

near the well outside the town

The well served both travelers and townspeople and provided a likely place for the servant to meet members of Abraham’s relative’s household.

2Sa 23:15-17 David longed for water and said, “Oh, that someone…
Jhn 4:6 Since Jacob’s well was there, Jesus, weary from His journey,…
Exo 2:15 When Pharaoh heard about this matter, he sought to kill…

at the time when the women went out to draw water.

At this time of day, women commonly went out to draw water. The servant’s arrival at that hour prepared the way for his meeting with Rebekah.

1Sa 9:11 And as they were climbing the hill to the city,…
Exo 2:16-17 Now the priest of Midian had seven daughters,…
Jhn 4:7 When a Samaritan woman came to draw water,…

Persons / Places / Events
1. Abraham's Servant
The unnamed servant, traditionally believed to be Eliezer, is tasked with finding a wife for Isaac. His actions reflect his faithfulness and dedication to Abraham's mission.

2. Camels
The camels are a sign of Abraham's wealth and the means by which the servant travels. They also play a role in the servant's prayer for a sign.

3. The Well
A central meeting place in ancient communities, the well is where the servant positions himself to find a suitable wife for Isaac. It symbolizes provision and sustenance.

4. The Town
The town is not named here, but it is in the region of Nahor, Abraham's brother, indicating the servant's obedience to seek a wife from Abraham's relatives.

5. The Women
The women of the town come to draw water, setting the stage for Rebekah's introduction. This cultural practice highlights the servant's strategic planning.
Teaching Points
Faithful Service
The servant's dedication to his master's mission is a model of faithful service. Believers are called to serve God and others with diligence and integrity.

Strategic Positioning
The servant's choice to wait by the well demonstrates the importance of being in the right place at the right time. Christians should seek God's guidance in positioning themselves for His purposes.

Prayerful Dependence
The servant's prayer for a sign underscores the necessity of seeking God's guidance in decision-making. Believers should cultivate a habit of prayerful dependence on God.

Cultural Awareness
Understanding the cultural context of the well as a gathering place can enhance our appreciation of biblical accounts. Christians should strive to understand the cultural contexts of Scripture to apply its truths effectively.

Divine Appointments
The meeting at the well illustrates how God orchestrates events for His purposes. Believers should be open to divine appointments in their daily lives.
Bible Study Questions
1. How does the servant's faithfulness to Abraham's instructions challenge us in our own commitments and responsibilities?

2. In what ways can we position ourselves strategically, like the servant at the well, to be used by God in our communities?

3. How does the servant's prayer for guidance encourage us to seek God's direction in our own decision-making processes?

4. What cultural practices today can serve as opportunities for divine appointments, similar to the well in ancient times?

5. How can we recognize and respond to divine appointments in our lives, as the servant did in meeting Rebekah?
Connections to Other Scriptures
Genesis 24:12-14
The servant's prayer for guidance and a sign from God connects to the theme of divine providence and guidance seen throughout Scripture.

Proverbs 3:5-6
The servant's reliance on God for direction parallels the call to trust in the Lord with all your heart and lean not on your own understanding.

John 4:7-15
The encounter at the well between Jesus and the Samaritan woman echoes the theme of divine appointments and the provision of living water.
A Sign of DutyM. Dods, D. D.Genesis 24:10-14
An Admirable PrayerA. Fuller.Genesis 24:10-14
Eliezer's Mission, Journey, and SuitJ. C. Gray.Genesis 24:10-14
Good Speed for the DayGenesis 24:10-14
LessonsG. Hughes, B. D.Genesis 24:10-14
LessonsG. Hughes, D. D.Genesis 24:10-14
The Embassy of Abraham's ServantT. H. Leale.Genesis 24:10-14
The Mission of Abraham's ServantF. W. Robertson, M. A.Genesis 24:10-14
The Prayer of Abraham's Servant Beside the Well At NahorJ. F. Poulter, B. A.Genesis 24:10-14
The Sign Sought by Abraham's ServantM. Dods, D. D.Genesis 24:10-14
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Camels, Causeth, Draw, Evening, Even-time, Kneel, Outside, Rest, Town, Water-spring, Women
Dictionary of Bible Themes
Genesis 24:11

     4293   water
     4933   evening

Genesis 24:10-14

     1449   signs, purposes

Genesis 24:10-27

     8131   guidance, results

Genesis 24:11-20

     4296   wells

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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