Genesis 33:8
"What do you mean by sending this whole company to meet me?" asked Esau. "To find favor in your sight, my lord," Jacob answered.
“What do you mean by sending this whole company to meet me?” asked Esau.

Esau was surprised by the succession of servants and livestock Jacob had sent ahead. Jacob had divided the gifts into separate droves to communicate goodwill and to soften Esau’s heart before their meeting. Though twenty years had passed since Jacob had taken the blessing, Esau had reason to remember the offense and to question Jacob’s intentions.

Gen 32:20 You are also to say, ‘Look, your servant Jacob……
1Sa 25:27 Now let this gift your servant has brought to my lord…
Pro 18:16 A man’s gift opens doors for him, and brings him…

“To find favor in your sight, my lord,” Jacob answered.

Jacob sought reconciliation with humility, honoring Esau as the head of the family and acknowledging the wrong that had separated them. The gifts were not payment for the blessing but an expression of peace and a desire to restore the broken relationship. Jacob’s conduct shows the change God had worked in him as he faced the brother he had once deceived.

Gen 32:5 I have oxen, donkeys, flocks, menservants.…
Rut 2:13 “My lord,” she said, “may I continue to find favor”…
Gen 18:3 “My lord,” said Abraham, “if I have found favor”…

Persons / Places / Events
1. Jacob
The younger son of Isaac and Rebekah, who had previously deceived his brother Esau out of his birthright and blessing. In this chapter, Jacob is returning to Canaan after years in Haran and is seeking reconciliation with Esau.

2. Esau
The elder brother of Jacob, who was wronged by Jacob in the past. Esau is now meeting Jacob after many years, and there is tension regarding how he will receive Jacob.

3. The Company
Refers to the gifts and servants sent by Jacob ahead of his meeting with Esau. This was a gesture of goodwill and an attempt to appease Esau.

4. Canaan
The land to which Jacob is returning, which holds significant promise as the land given to Abraham and his descendants.

5. Reconciliation
The event of Jacob and Esau meeting after years of estrangement, highlighting themes of forgiveness and restoration.
Teaching Points
Seeking Reconciliation
Jacob's approach to Esau demonstrates the importance of taking initiative in mending broken relationships. We should actively seek peace and reconciliation with those we have wronged.

Humility in Relationships
Jacob refers to Esau as "my lord," showing humility and respect. In our interactions, we should adopt a posture of humility, especially when seeking forgiveness.

The Power of Gifts
Jacob's use of gifts to appease Esau illustrates how thoughtful gestures can help mend relationships. Consider how acts of kindness can pave the way for reconciliation in your own life.

Trust in God's Promises
Despite his fear, Jacob moves forward in faith, trusting in God's promises. We are encouraged to trust God even when facing difficult or fearful situations.

Forgiveness and Restoration
The eventual reconciliation between Jacob and Esau is a powerful reminder of the possibility of forgiveness and restoration, even after deep hurt.
Bible Study Questions
1. How does Jacob's approach to Esau reflect principles of reconciliation found in the New Testament?

2. In what ways can we apply Jacob's humility in our own efforts to mend broken relationships?

3. How do the gifts Jacob sent ahead of him serve as a practical tool for reconciliation, and how can we use similar strategies today?

4. What role does trust in God's promises play in Jacob's actions, and how can we apply this trust in our own lives when facing fear?

5. Reflect on a time when you experienced reconciliation. How did it compare to the account of Jacob and Esau, and what lessons can you draw from both experiences?
Connections to Other Scriptures
Genesis 32
Provides context for Jacob's fear and preparation to meet Esau, including his prayer for deliverance and the sending of gifts.

Proverbs 21:14
Discusses how a gift given in secret can pacify anger, which relates to Jacob's strategy in sending gifts to Esau.

Matthew 5:23-24
Jesus teaches about reconciliation with a brother before offering a gift at the altar, paralleling Jacob's actions in seeking peace with Esau.
Forgiveness of InjuriesSydney Smith, M. A.Genesis 33:1-16
LessonsG. Hughes, B. D.Genesis 33:1-16
LessonsG. Hughes, B. D.Genesis 33:1-16
Needless FearsA. K. H. Boyd, D. D.Genesis 33:1-16
Needlessness of AnxietyC. H. M.Genesis 33:1-16
The Brothers ReconciledHomilistGenesis 33:1-16
The Brothers ReconciledJ. C. Gray.Genesis 33:1-16
The ContrastE. Craig.Genesis 33:1-16
The ReconciliationW. S. Smith, B. D.Genesis 33:1-16
The Reconciliation of Esau and JacobF. Bourdillon.Genesis 33:1-16
The Reconciliation of Jacob and EsauT. H. Leale.Genesis 33:1-16
The Fruits of PrayerR.A. Redford Genesis 33
People
Aram, Esau, Hamor, Jacob, Joseph, Leah, Rachel, Seir
Places
Canaan, Paddan-aram, Penuel, Seir, Shechem, Succoth
Topics
Camp, Company, Drove, Droves, Esau, Favor, Favour, Grace, Herds, Jacob, Lord's, Mean, Meanest, Met, Offering, Sight
Dictionary of Bible Themes
Genesis 33:1-11

     5799   bitterness

Genesis 33:1-17

     5095   Jacob, life

Genesis 33:8-11

     5861   favour, human
     6672   grace, in relationships

Library
Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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