Isaiah 42:22
But this is a people plundered and looted, all trapped in caves or imprisoned in dungeons. They have become plunder with no one to rescue them, and loot with no one to say, "Send them back!"
But this is a people
This phrase introduces the subject of the verse, emphasizing the collective identity of the Israelites. In Hebrew, the word for "people" is "עַם" (am), which often refers to a nation or ethnic group. Historically, the Israelites were chosen by God as His covenant people, set apart to be a light to the nations. This identity is central to understanding their unique relationship with God and their role in His redemptive plan.

plundered and looted
The words "plundered" and "looted" describe the dire situation of the Israelites. In Hebrew, "plundered" is "בָּזוּז" (bazuz) and "looted" is "שָׁסוּי" (shasuy). These terms convey a sense of violent robbery and loss. Historically, Israel faced numerous invasions and exiles, notably by the Assyrians and Babylonians, which left them stripped of their land, wealth, and freedom. This imagery underscores the consequences of their disobedience to God and the resulting judgment.

all of them trapped in holes
The phrase "trapped in holes" paints a picture of utter helplessness and confinement. The Hebrew word for "holes" is "חֻרִים" (churim), which can refer to pits or caves. This imagery suggests a state of despair and entrapment, both physically and spiritually. It reflects the Israelites' condition during periods of captivity, where they were often hidden away and forgotten, symbolizing their separation from God's presence and blessings.

or imprisoned in dungeons
"Imprisoned in dungeons" further emphasizes the theme of captivity. The Hebrew word for "dungeons" is "בָּתֵּי כֶּלֶא" (batei kele), meaning houses of confinement. This phrase highlights the severity of their bondage, not just physically but also spiritually, as they were cut off from the freedom and prosperity that comes from living in obedience to God. It serves as a reminder of the consequences of turning away from God's covenant.

They have become plunder
This phrase reiterates the state of being taken advantage of and exploited. The repetition of the concept of plunder emphasizes the totality of their loss. In the context of Israel's history, this reflects the repeated cycles of conquest and exile they experienced due to their unfaithfulness to God. It serves as a call to repentance and a return to the covenant relationship with God.

with no one to rescue them
The absence of a rescuer highlights the Israelites' vulnerability and isolation. In Hebrew, "rescue" is "מַצִּיל" (matsil), meaning to deliver or save. This phrase underscores the need for divine intervention, as human efforts alone were insufficient to restore them. It points to the ultimate hope of salvation through God's promised Messiah, who would deliver His people from spiritual bondage.

they have been made loot
The repetition of the concept of being "loot" reinforces the theme of exploitation and loss. The Hebrew word "שָׁלָל" (shalal) conveys the idea of spoils taken by force. This reflects the historical reality of Israel's enemies taking advantage of their weakened state. It serves as a sobering reminder of the consequences of forsaking God's protection and guidance.

with no one to say, 'Send them back!'
This final phrase emphasizes the lack of advocacy or intervention on behalf of the Israelites. The call to "send them back" implies a desire for restoration and return to their rightful place. In the broader biblical narrative, this points to the hope of redemption and restoration through God's faithfulness to His promises. It foreshadows the eventual return from exile and the ultimate restoration through Christ, who calls His people back to Himself.

Persons / Places / Events
1. The People of Israel
The primary focus of this verse is the nation of Israel, who are described as being plundered and looted. This reflects their state of suffering and captivity due to their disobedience to God.

2. Captivity and Oppression
The imagery of being trapped in holes or hidden in prisons symbolizes the physical and spiritual captivity of the Israelites. This can be seen as a consequence of their turning away from God.

3. Prophet Isaiah
The author of this book, Isaiah, is delivering God's message to the people of Israel. He is a major prophet in the Old Testament, known for his prophecies concerning both judgment and redemption.
Teaching Points
Consequences of Disobedience
The state of being plundered and looted is a direct result of Israel's disobedience to God. This serves as a warning to us about the consequences of turning away from God's commands.

Spiritual Captivity
Just as Israel was physically captive, we can find ourselves in spiritual captivity due to sin. Recognizing our need for spiritual freedom is the first step toward redemption.

God's Desire for Restoration
Despite the dire situation, God's ultimate desire is to restore His people. This is a reminder of His grace and mercy, encouraging us to seek His forgiveness and restoration.

Role of the Community
The absence of anyone to say "Send them back!" highlights the importance of community in advocating for justice and restoration. We are called to be voices for those in captivity, both physically and spiritually.

Hope in Christ
Jesus Christ is the ultimate rescuer who proclaims freedom for the captives. Our hope lies in Him, who can deliver us from both physical and spiritual bondage.
Bible Study Questions
1. What are some modern-day examples of spiritual captivity, and how can we identify them in our lives?

2. How does the concept of being "plundered and looted" apply to our spiritual lives, and what steps can we take to prevent this?

3. In what ways can we, as a community, act as advocates for those who are in physical or spiritual captivity today?

4. How does the promise of restoration in other parts of Isaiah provide hope and encouragement in the context of this verse?

5. How can we apply the message of freedom in Christ, as seen in Luke 4:18, to our personal lives and the lives of those around us?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which include being plundered and taken captive, similar to the situation described in Isaiah 42:22.

Jeremiah 30:16
This verse speaks of the restoration of Israel and the punishment of those who plunder them, offering hope beyond the current state of captivity.

Luke 4:18
Jesus quotes Isaiah to describe His mission to proclaim freedom for the captives, connecting the physical captivity of Israel to the spiritual liberation He offers.
A New Song to JehovahE. Johnson Isaiah 42:10-25
The Hidden HurtW. Clarkson Isaiah 42:19-25
People
Isaiah, Jacob, Kedar
Places
Jerusalem, Kedar, Sela
Topics
Caves, Deliver, Deliverer, Delivereth, Delivers, Despoiled, Force, Free, Hid, Hidden, Holes, Houses, Loot, Looted, Makes, None, Pillaged, Pits, Plunder, Plundered, Prey, Prison, Prisoners, Prison-houses, Prisons, Property, Rescue, Restore, Restraint, Robbed, Saying, Says, Seized, Shut, Snared, Spoil, Spoiled, Trapped
Dictionary of Bible Themes
Isaiah 42:22

     5589   trap
     6738   rescue

Isaiah 42:22-24

     5461   prisoners

Library
Christ the Arrester of Incipient Evil and the Nourisher of Incipient Good
'A bruised reed shall He not break, and the smoking flax shall He not quench.... He shall not fail nor be discouraged.'--ISAIAH xlii. 3, 4. The two metaphors which we have in the former part of these words are not altogether parallel. 'A bruised reed' has suffered an injury which, however, is neither complete nor irreparable. 'Smoking flax,' on the other hand--by which, of course, is meant flax used as a wick in an old-fashioned oil lamp--is partially lit. In the one a process has been begun which,
Alexander Maclaren—Expositions of Holy Scripture

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Jesus, the Mediator of the New Covenant
"I give thee for a covenant of the people."--ISA. xlii. 6, xlix. 8. "The Lord shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in."--MAL. iii. 1. "Jesus was made Surety of a better covenant."--HEB. vii. 22. "The Mediator of the Better Covenant, established upon better promises . . . The Mediator of the New Covenant. . . Ye are come to Jesus, the Mediator of the New Covenant."--HEB. viii. 6, ix. 15, xii. 24. WE have here four titles given to our Lord Jesus in
Andrew Murray—The Two Covenants

Words of Counsel.
"A bruised reed shall He not break."--Isaiah xlii. 3; Matt. xii. 20. It is dangerous for those who are seeking salvation to lean upon the experience of other people. Many are waiting for a repetition of the experience of their grandfather or grandmother. I had a friend who was converted in a field; and he thinks the whole town ought to go down into that meadow and be converted. Another was converted under a bridge; and he thinks that if any enquirer were to go there he would find the Lord. The best
Dwight L. Moody—The Way to God and How to Find It

The Blessed Journey
Gerhard Ter Steegen Is. xlii. 16 Let Him lead thee blindfold onwards, Love needs not to know; Children whom the Father leadeth Ask not where they go. Though the path be all unknown, Over moors and mountains lone. Give no ear to reason's questions: Let the blind man hold That the sun is but a fable Men believed of old. At the breast the babe will grow; Whence the milk he need not know.
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

China Evangelized.
China Evangelized. "The Lord of hosts mustereth the host of the battle."--Isa. xlii. 4. PART I. PART II. PART III. Lift up your heads, ye gates of brass! Ye bars of Iron! yield; And let the King of Glory pass,-- The Cross is in the field. That banner, brighter than the star, That leads the train of night, Shines on their march and guides from far His servants to the fight. A holy war those servants wage; --Mysteriously at strife, The powers of heaven and hell engage For more than death or life.
James Montgomery—Sacred Poems and Hymns

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Prayer Taught and Encouraged.
(Probably Judæa.) ^C Luke XI. 1-13. ^c 1 And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples. [Jesus had already taught his disciples how to pray in the Sermon on the Mount. This disciple probably thought that the prayer already taught was too brief to be sufficient, especially as Jesus often prayed so long. It was customary for the rabbis to give their disciples forms
J. W. McGarvey—The Four-Fold Gospel

Book ix. Epistle i. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The preacher of Almighty God, Paul the apostle, says, Rebuke not an elder (1 Tim. v. 1). But this rule of his is to be observed in cases where the fault of an elder does not draw through his example the hearts of the younger into ruin. But, when an elder sets an example to the young for their ruin, he is to be smitten with severe rebuke. For it is written, Ye are all a snare to the young (Isai. xlii. 22). And again the prophet
Saint Gregory the Great—the Epistles of Saint Gregory the Great

"But if we Walk in the Light, as He is in the Light, we have Fellowship one with Another, and the Blood of Jesus Christ His
1 John i. 7.--"But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." Art is the imitation of nature, and true religion is a divine art, that consists in the imitation of God himself, the author of nature. Therefore it is a more high and transcendent thing, of a sublimer nature than all the arts and sciences among men. Those reach but to some resemblance of the wisdom of God, expressed in his works,
Hugh Binning—The Works of the Rev. Hugh Binning

"And He is the Propitiation,"
1 John ii. 2.--"And he is the propitiation," &c. Here is the strength of Christ's plea, and ground of his advocation, that "he is the propitiation." The advocate is the priest, and the priest is the sacrifice, and such efficacy this sacrifice hath, that the propitiatory sacrifice may be called the very propitiation and pacification for sin. Here is the marrow of the gospel, and these are the breasts of consolation which any poor sinner might draw by faith, and bring out soul refreshment. But truly,
Hugh Binning—The Works of the Rev. Hugh Binning

The Introduction, with Some General Observations from the Cohesion.
Doubtless it is always useful, yea, necessary, for the children of God to know the right way of making use of Christ, who is made all things to them which they need, even "wisdom, righteousness, sanctification, and redemption," 1 Cor. i. 30. But it is never more necessary for believers to be clear and distinct in this matter, than when Satan, by all means, is seeking to pervert the right ways of the Lord, and, one way or other, to lead souls away, and draw them off Christ; knowing that, if he prevail
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

1872-1874. Letter from Rev. A. M. W. Christopher --Letter from Gulf of St. Lawrence-Mrs. Birt's Sheltering Home, Liverpool --Letter to Mrs. Merry --Letter from Canada --Miss
Letter from Rev. A. M. W. Christopher--Letter from Gulf of St. Lawrence-Mrs. Birt's Sheltering Home, Liverpool--Letter to Mrs. Merry--Letter from Canada--Miss Macpherson's return to England-- Letter of cheer for Dr. Barnardo--Removal to Hackney Home. Though human praise is not sought, we cannot but feel peculiar pleasure in giving the following testimony from a servant of the Lord so much revered as the Rev, A. M. W. Christopher of Oxford:-- "Of all the works of Christian benevolence which the great
Clara M. S. Lowe—God's Answers

The Credibility of Scripture Sufficiently Proved in So Far as Natural Reason Admits.
1. Secondary helps to establish the credibility of Scripture. I. The arrangement of the sacred volume. II. Its dignity. III. Its truth. IV. Its simplicity. V. Its efficacy. 2. The majesty conspicuous in the writings of the Prophets. 3. Special proofs from the Old Testament. I. The antiquity of the Books of Moses. 4. This antiquity contrasted with the dreams of the Egyptians. II. The majesty of the Books of Moses. 5. The miracles and prophecies of Moses. A profane objection refuted. 6. Another profane
John Calvin—The Institutes of the Christian Religion

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

How to Make Use of Christ, as Truth, for Comfort, when Truth is Oppressed and Born Down.
There is another difficulty, wherein believing souls will stand in need of Christ, as the truth, to help them; and that is, when his work is overturned, his cause borne down, truth condemned, and enemies, in their opposition to his work, prospering in all their wicked attempts. This is a very trying dispensation, as we see it was to the holy penman of Psalm lxxiii. for it made him to stagger, so that his feet were almost gone, and his steps had well nigh slipt; yea he was almost repenting of his
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Messiah the Son of God
For to which of the angels said He at any time, Thou art My Son, this day have I begotten Thee? T hough every part of a revelation from God must of course be equally true, there may be a considerable difference even among truths proposed by the same authority, with respect to their immediate importance. There are fundamental truths, the knowledge of which are essentially necessary to our peace and holiness: and there are others of a secondary nature, which, though very useful in their proper connection,
John Newton—Messiah Vol. 2

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

"We have an Advocate with the Father, Jesus Christ the Righteous. "
1 John ii. 1.--"We have an advocate with the Father, Jesus Christ the righteous." There is no settlement to the spirit of a sinner that is once touched with the sense of his sins, and apprehension of the justice and wrath of God, but in some clear and distinct understanding of the grounds of consolation in the gospel, and the method of salvation revealed in it. There is no solid peace giving answer to the challenges of the law and thy own conscience, but in the advocation of Jesus Christ, the Saviour
Hugh Binning—The Works of the Rev. Hugh Binning

Of the Unity of the Godhead and the Trinity of Persons
Deut. vi. 4.--"Hear, O Israel The Lord our God is one Lord."--1 John v. 7 "There are three that bear record in heaven the Father, the Word, and the Holy Ghost and these three are one." "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness," 2 Tim. iii. 16. There is no refuse in it, no simple and plain history, but it tends to some edification, no profound or deep mystery, but it is profitable for salvation. Whatsoever
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

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