Jeremiah 39:7
Then he put out Zedekiah's eyes and bound him with bronze chains to take him to Babylon.
Then he put out Zedekiah’s eyes
This phrase marks a tragic moment in the life of Zedekiah, the last king of Judah. The Hebrew verb used here, "עִוֵּר" (iwer), means to blind or to put out the eyes. This act of blinding was a common practice in the ancient Near East, often used to incapacitate and humiliate defeated kings. It symbolizes the complete loss of vision, both physically and spiritually, for Zedekiah, who had failed to heed the prophetic warnings of Jeremiah. The blinding of Zedekiah serves as a powerful metaphor for the spiritual blindness that had afflicted Judah, leading to its downfall. It is a sobering reminder of the consequences of turning away from God's guidance and the importance of spiritual sight.

and bound him with bronze shackles
The use of "bronze shackles" signifies the complete subjugation and humiliation of Zedekiah. Bronze, a strong and durable metal, symbolizes the unbreakable nature of his captivity. In the Hebrew context, being bound in shackles represents the loss of freedom and autonomy, a direct consequence of Zedekiah's rebellion against Babylon and, more importantly, against God's commands delivered through Jeremiah. This imagery of bondage is a stark contrast to the freedom found in obedience to God. It serves as a poignant illustration of the spiritual bondage that results from sin and disobedience, reminding believers of the liberation that comes through faithfulness to God's word.

to take him to Babylon
Babylon, in this context, is not just a geographical location but a symbol of exile and judgment. The journey to Babylon represents the fulfillment of Jeremiah's prophecies regarding the consequences of Judah's unfaithfulness. Historically, Babylon was the center of a powerful empire, known for its grandeur and idolatry, standing in opposition to the worship of Yahweh. The exile to Babylon signifies a period of purification and reflection for the people of Judah, a time to recognize their sins and the need for repentance. For contemporary believers, Babylon can be seen as a metaphor for the worldly systems that draw us away from God, emphasizing the need to remain steadfast in faith amidst trials and temptations. This phrase serves as a reminder of God's sovereignty and the hope of restoration for those who turn back to Him.

Persons / Places / Events
1. Zedekiah
The last king of Judah, who reigned from 597 to 586 BC. He was appointed by Nebuchadnezzar, king of Babylon, but later rebelled against him.

2. Nebuchadnezzar
The king of Babylon who besieged Jerusalem, leading to its fall and the exile of many Jews, including Zedekiah.

3. Babylon
The powerful empire that conquered Judah and Jerusalem, leading to the Babylonian exile.

4. Jerusalem
The capital city of Judah, which was besieged and destroyed by the Babylonians in 586 BC.

5. Bronze Shackles
Symbolic of captivity and the loss of freedom, used here to bind Zedekiah as he was taken to Babylon.
Teaching Points
The Consequences of Disobedience
Zedekiah's fate serves as a stark reminder of the consequences of disobedience to God's commands. His rebellion against Babylon, despite Jeremiah's warnings, led to his downfall.

The Sovereignty of God
The events surrounding Zedekiah's capture and blinding demonstrate God's sovereignty over nations and kings. God's prophecies through Jeremiah were fulfilled precisely, showing His control over history.

The Importance of Heeding Prophetic Warnings
Zedekiah ignored Jeremiah's warnings, leading to his tragic end. This teaches us the importance of listening to God's word and His messengers.

The Reality of Judgment
The judgment on Zedekiah and Jerusalem is a sobering reminder of the reality of God's judgment against sin and rebellion.

Hope Beyond Judgment
While this passage focuses on judgment, the broader context of Jeremiah includes promises of restoration and hope for those who turn back to God.
Bible Study Questions
1. What can we learn from Zedekiah's disobedience and its consequences in our own lives today?

2. How does the fulfillment of prophecy in Zedekiah's life demonstrate God's sovereignty and faithfulness?

3. In what ways can we ensure that we are heeding God's warnings and instructions in our daily lives?

4. How does the judgment on Zedekiah and Jerusalem serve as a warning for us about the seriousness of sin?

5. Despite the judgment seen in this passage, how can we find hope in God's promises of restoration and redemption? Consider other scriptures that speak of God's mercy and restoration.
Connections to Other Scriptures
2 Kings 25:7
This passage provides a parallel account of Zedekiah's capture and the blinding of his eyes, emphasizing the fulfillment of Jeremiah's prophecy.

Ezekiel 12:13
This verse prophesies that Zedekiah would be taken to Babylon but would not see it, which is fulfilled when his eyes are put out.

Jeremiah 52:11
Another account of Zedekiah's fate, reinforcing the consequences of his rebellion against God and Babylon.
Siege and SavageryD. Young Jeremiah 39:1-8
The Retribution of GodS. Conway Jeremiah 39:1-8
Non-Acceptance of ChastisementP. B. Power, M. A.Jeremiah 39:1-10
The Downfall of JudahG. F. Pentecost, D. D.Jeremiah 39:1-10
Too LateS. Conway Jeremiah 39:4-7
People
Ahikam, Ebedmelech, Gedaliah, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebushasban, Nebuzaradan, Nergalsharezer, Rabmag, Rabsaris, Samgarnebo, Sarsechim, Shaphan, Sharezer, Zedekiah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Riblah
Topics
Babylon, Bindeth, Blinded, Bound, Brass, Brazen, Bring, Bronze, Carry, Chains, Fetters, Moreover, Shackles, Zedekiah, Zedeki'ah, Zedekiah's
Dictionary of Bible Themes
Jeremiah 39:7

     4312   bronze
     5134   blindness, natural

Jeremiah 39:1-7

     1429   prophecy, OT fulfilment

Jeremiah 39:1-10

     4215   Babylon
     5529   sieges

Jeremiah 39:5-10

     8795   persecution, nature of

Library
Ebedmelech the Ethiopian
'For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in Me, saith the Lord.'--JER. xxxix. 18. Ebedmelech is a singular anticipation of that other Ethiopian eunuch whom Philip met on the desert road to Gaza. It is prophetic that on the eve of the fall of the nation, a heathen man should be entering into union with God. It is a picture in little of the rejection of Israel and the ingathering of the Gentiles.
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

How those who Use Food Intemperately and those who Use it Sparingly are to be Admonished.
(Admonition 20.) Differently to be admonished are the gluttonous and the abstinent. For superfluity of speech, levity of conduct, and lechery accompany the former; but the latter often the sin of impatience, and often that of pride. For were it not the case that immoderate loquacity carries away the gluttonous, that rich man who is said to have fared sumptuously every day would not burn more sorely than elsewhere in his tongue, saying, Father Abraham, have mercy on me, and send Lazarus, that he
Leo the Great—Writings of Leo the Great

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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