Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people. Oh, that my head were a spring of waterThe phrase begins with a deep expression of longing and lamentation. The Hebrew word for "head" here is "rosh," which often signifies the beginning or the topmost part, indicating the source of thought and emotion. The imagery of a "spring of water" suggests an unending source of tears, symbolizing profound grief. In ancient Israel, water was a precious resource, and a spring represented life and sustenance. Here, it is used to convey the depth of Jeremiah's sorrow, as if his head could produce an endless flow of tears to match his overwhelming grief. and my eyes a fountain of tears! The "eyes" in Hebrew, "ayin," are often seen as the windows to the soul, reflecting one's innermost feelings. A "fountain of tears" amplifies the metaphor of continuous weeping, indicating an intense emotional response. In the cultural context of the time, public displays of mourning were common, and tears were a visible sign of one's sorrow and empathy. Jeremiah's desire for his eyes to be a fountain underscores his deep compassion and the weight of the burden he carries for his people. I would weep day and night The commitment to "weep day and night" emphasizes the prophet's relentless sorrow and dedication to mourning. The Hebrew words "yomam" (day) and "laylah" (night) suggest a ceaseless cycle, indicating that Jeremiah's grief knows no bounds or respite. This reflects the biblical theme of persistent prayer and lamentation, as seen in other scriptures where God's people cry out continuously for deliverance or in repentance. for the slain of the daughter of my people The term "slain" refers to those who have been killed, often in battle or as a result of divine judgment. The "daughter of my people" is a poetic expression used to personify the nation of Israel, highlighting the familial and intimate connection between the prophet and his people. In the historical context, this lamentation is set against the backdrop of impending or actual destruction due to the Babylonian invasion. Jeremiah's grief is not just for the physical loss of life but for the spiritual and communal devastation that has befallen Israel. This phrase encapsulates the heart of a prophet who deeply loves his people and mourns their suffering and estrangement from God. Persons / Places / Events 1. JeremiahThe prophet who is expressing deep sorrow and lamentation over the spiritual and physical state of his people, Israel. 2. The Daughter of My PeopleA poetic reference to the people of Israel, often used to express a close, familial relationship and deep affection. 3. The SlainRefers to those who have suffered or will suffer due to the impending judgment and destruction because of the nation's sins. 4. IsraelThe nation chosen by God, which is facing judgment due to its persistent disobedience and idolatry. 5. JudgmentThe event of divine retribution that Jeremiah foresees as a consequence of Israel's unfaithfulness. Teaching Points The Heart of a ProphetJeremiah's lamentation reveals the heart of a true prophet who deeply cares for his people and grieves over their sin and its consequences. We are called to have a compassionate heart for those who are lost and suffering. The Consequences of SinThe verse highlights the serious consequences of sin, both spiritually and physically. It serves as a reminder to examine our own lives and repent from anything that separates us from God. Intercessory PrayerJeremiah's tears can be seen as a form of intercession. We are encouraged to pray fervently for our communities and nations, asking God for mercy and revival. Hope Amidst DespairWhile the verse is filled with sorrow, it also points to the hope that God hears the cries of His people and is compassionate. We can trust in God's ultimate plan for redemption and restoration. Empathy and ActionJeremiah's example challenges us to not only feel empathy but also to take action where possible, whether through prayer, service, or sharing the Gospel. Bible Study Questions 1. How does Jeremiah's expression of sorrow in this verse challenge our own response to the sin and suffering we see around us? 2. In what ways can we cultivate a heart of compassion similar to Jeremiah's for those who are spiritually lost? 3. How do the consequences of Israel's disobedience in Jeremiah's time relate to the consequences of sin in our own lives today? 4. What role does intercessory prayer play in our response to the spiritual state of our communities and nations? 5. How can we find hope and encouragement in God's promises amidst the lament and sorrow expressed in this verse? Connections to Other Scriptures Lamentations 1:16This verse echoes Jeremiah's deep sorrow and weeping over Jerusalem's desolation, showing a consistent theme of lamentation. Psalm 119:136The psalmist's tears over those who do not follow God's law parallel Jeremiah's grief for his people's disobedience. Matthew 23:37Jesus laments over Jerusalem, showing a continuity of God's sorrow over His people's rejection and disobedience. Romans 9:2-3Paul expresses great sorrow and unceasing anguish for his fellow Israelites, similar to Jeremiah's lament. Revelation 21:4Offers hope that God will wipe away every tear, contrasting the current sorrow with future restoration. People JeremiahPlaces Ammon, Edom, Egypt, Gilead, Jerusalem, Moab, ZionTopics Daughter, Dead, Eye, Fountain, Fountains, O, Oh, Slain, Spring, Stream, Tears, Waters, Weep, Weeping, WoundedDictionary of Bible Themes Jeremiah 9:1 4236 fountain 4293 water 4957 night 5198 weeping 5567 suffering, emotional 6682 mediation 8239 earnestness Jeremiah 9:1-9 5550 speech, negative Library India's Ills and England's Sorrows It would seem as if some men had been sent into this world for the very purpose of being the world's weepers. God's great house is thoroughly furnished with everything, everything that can express the thoughts and the emotions of the inhabitant, God hath made. I find in nature, plants to be everlasting weepers. There by the lonely brook, where the maiden cast away her life, the willow weeps for ever; and there in the grave yard where men lie slumbering till the trumpet of the archangel shall awaken … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. " Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of … Hugh Binning—The Works of the Rev. Hugh Binning Characters and Names of Messiah For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations … John Newton—Messiah Vol. 1 How the Simple and the Crafty are to be Admonished. (Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12). … Leo the Great—Writings of Leo the Great Original Sin Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head … Thomas Watson—A Body of Divinity A Sermon on Isaiah xxvi. By John Knox. [In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it … John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3. Thoughts Upon Worldly-Riches. Sect. Ii. TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in … William Beveridge—Private Thoughts Upon a Christian Life The Knowledge of God 'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 9:1 NIVJeremiah 9:1 NLTJeremiah 9:1 ESVJeremiah 9:1 NASBJeremiah 9:1 KJV
Jeremiah 9:1 Commentaries
Bible Hub |