John 16:26 Study Bible: In that day you will ask in my name, and I am not saying to you that I will ask the Father on your behalf,

◄ John 16:26 ►

In that day you will ask in My name. I am not saying that I will ask the Father on your behalf.

In that day
This phrase refers to a future time, specifically after Jesus' resurrection and the coming of the Holy Spirit at Pentecost. In the context of John's Gospel, "that day" signifies a new era in the relationship between God and humanity, where believers have direct access to the Father through Jesus Christ. The Greek word for "day" (ἡμέρα, hēmera) often symbolizes a period of enlightenment and revelation, indicating a transformative time for the disciples and all believers.

you will ask
The Greek verb "ask" (αἰτέω, aiteō) implies a request or petition. In this context, it suggests a new level of intimacy and confidence in approaching God. The disciples are encouraged to present their needs directly to the Father, reflecting a shift from the Old Covenant, where priests acted as intermediaries, to the New Covenant, where Jesus Himself is the mediator.

in My name
This phrase is crucial in understanding the authority and power of Jesus. To ask "in My name" means to pray with the authority of Jesus, aligning one's requests with His will and character. The name of Jesus represents His identity, mission, and the salvation He provides. In the Jewish tradition, a name holds significant meaning, often reflecting the nature and destiny of a person. Thus, praying in Jesus' name is an acknowledgment of His divine role and our relationship with Him.

I am not saying
Here, Jesus clarifies His teaching to prevent misunderstanding. The phrase indicates a transition in His discourse, emphasizing the direct relationship believers will have with the Father. The Greek construction used here (οὐ λέγω, ou legō) is a strong negation, underscoring the importance of the point Jesus is making.

that I will ask the Father on your behalf
This statement highlights the direct access believers have to the Father through Jesus. While Jesus is our intercessor, this does not mean He needs to persuade the Father to listen to us. Instead, His role as mediator has already secured our relationship with God. The Greek word for "ask" here (ἐρωτάω, erōtaō) can also mean "to inquire" or "to request," indicating a dialogue rather than a one-sided petition. Jesus reassures His disciples that they can approach the Father directly, confident in His love and willingness to hear them.

Persons / Places / Events

1. Jesus Christ
The speaker of this verse, Jesus is preparing His disciples for His departure and the coming of the Holy Spirit.

2. The Disciples
The immediate audience of Jesus' teaching, they are being instructed on how to pray and relate to the Father after Jesus' ascension.

3. The Father
God the Father, to whom the disciples will have direct access through prayer in Jesus' name.

4. The Day
Refers to the time after Jesus' resurrection and ascension, when the Holy Spirit will be given to believers.

5. Prayer
The act of communicating with God, which Jesus is teaching will be done in His name.

Teaching Points

Direct Access to the Father
Believers have the privilege of approaching God directly in prayer through Jesus' name, signifying a personal relationship with Him.

The Power of Jesus' Name
Praying in Jesus' name is not a formula but a recognition of His authority and our alignment with His will.

Confidence in Prayer
Understanding that Jesus intercedes for us should give us confidence and boldness in our prayer life.

The Role of the Holy Spirit
The Holy Spirit aids us in prayer, ensuring that our requests align with God's will and purposes.

Living in the New Covenant
This verse highlights the shift from the Old Covenant, where priests mediated between God and people, to the New Covenant, where Jesus is our mediator.

Bible Study Questions

1. How does understanding Jesus' role as our mediator change the way you approach prayer?

2. In what ways can you ensure that your prayers align with the will of God when praying in Jesus' name?

3. How does the promise of direct access to the Father through Jesus impact your daily spiritual life?

4. What role does the Holy Spirit play in your prayer life, and how can you be more aware of His guidance?

5. How can the confidence in approaching God, as described in Hebrews 4:16, be practically applied in your current life circumstances?

Connections to Other Scriptures

John 14:13-14
Jesus previously taught about asking in His name, emphasizing the power and authority of His name in prayer.

Hebrews 4:16
This verse speaks of approaching the throne of grace with confidence, which aligns with the direct access to the Father mentioned in John 16:26.

1 Timothy 2:5
Highlights Jesus as the mediator between God and humanity, which complements the teaching that believers can directly approach the Father through Jesus.

Romans 8:26-27
Discusses the role of the Holy Spirit in helping believers pray, which is part of the new relationship with God post-resurrection.

Ephesians 2:18
Speaks of access to the Father through Jesus, reinforcing the concept of direct communication with God.

Sermons

All Questions Answered	R. W. Evans, B. D.	John 16:23-27
Learning to Pray	H. J. W. Buxton.	John 16:23-27
No Want in the Presence of Jesus	S. Martin.	John 16:23-27
Prayer Answered	C. H. Spurgeon.	John 16:23-27
Prayer in Christ's Name	E. L. Hull, B. A.	John 16:23-27
Prayer in the Name of Christ	R. Besser, D. D.	John 16:23-27
Praying in the Name of Jesus Christ		John 16:23-27
The Characteristics of the Christian Age	T. Whitelaw, D. D.	John 16:23-27
What that Day Wilt Bring Forth		John 16:23-27
Christ in Heaven, the Church on Earth	H. Bonar, D. D.	John 16:25-28
The Day of the Spirit	D. Thomas, D. D.	John 16:25-28
Going to God Through Christ	H. W. Beecher.	John 16:26-27
Mutual Love	B. Beddome, M. A.	John 16:26-27
No Need of an Intercessor	H. M. Jackson.	John 16:26-27
The Father's Love	J.R. Thomson	John 16:26, 27
The Father's Love	Bp. Montagu Villiers.	John 16:26-27
The Intercession of Christ	J. O. Dykes, D. D.	John 16:26-27
The Love of God		John 16:26-27
The Love of God	La bonne Nouvelle.	John 16:26-27

People

Jesus, Disciples

Places

Jerusalem

Topics

Behalf, Demand, Prayer, Promise, Request, Requests

Dictionary of Bible Themes

John 16:23-27

8636 asking

Library

Presence in Absence
Eversley, third Sunday after Easter. 1862. St John xvi. 16. "A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father." Divines differ, and, perhaps, have always differed, about the meaning of these words. Some think that our Lord speaks in them of His death and resurrection. Others that He speaks of His ascension and coming again in glory. I cannot decide which is right. I dare not decide. It is a very solemn thing--too solemn …
Charles Kingsley—All Saints' Day and Other Sermons

November 6 Evening
Lead me in thy truth, and teach me--PSA. 25:5. When . . . the Spirit of truth is come, he will guide you into all truth.--Ye have an unction from the Holy One, and ye know all things. To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.--All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; That the man of God may be perfect, throughly furnished unto …
Anonymous—Daily Light on the Daily Path

November 29 Evening
Do ye now believe?--JOHN 16:31. What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? Faith, if it hath not works, is dead, being alone. By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son. Accounting that God was able to raise him up, even from the dead.--Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Ye see then how that …
Anonymous—Daily Light on the Daily Path

May 14 Morning
The fellowship of His sufferings.--PHI. 3:10. It is enough for the disciple that he be as his master, and the servant as his lord. He is despised and rejected of men; a man of sorrows, and acquainted with grief; and we hid as it were our faces from him; he was despised, and we esteemed him not.--In the world ye shall have tribulation.--Because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. I looked for some to take pity, but there was none.--At my …
Anonymous—Daily Light on the Daily Path

December 21 Morning
The days of thy mourning shall be ended.--ISA. 60:20. In the world ye shall have tribulation.--The whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.--We that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of …
Anonymous—Daily Light on the Daily Path

June 15 Evening
The Spirit . . . maketh intercession for the saints according to the will of God.--ROM. 8:27. Verily, verily I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.--Praying always with all prayer and supplication in the Spirit. This is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us; and if we know that he hear us, whatsoever …
Anonymous—Daily Light on the Daily Path

August 15. "He Will Guide You into all Truth" (John xvi. 13).
"He will guide you into all truth" (John xvi. 13). The Holy Ghost does not come to give us extraordinary manifestations, but to give its life and light, and the nearer we come to Him, the more simple will His illumination and leading be. He comes to "guide us into all truth." He comes to shed light upon our own hearts, and to show us ourselves. He comes to reveal Christ, to give, and then to illumine, the Holy Scriptures, and to make Divine realities vivid and clear to our spiritual apprehension. …
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 29. "Whatsoever Ye Shall Ask the Father in My Name, He Will Give it You" (John xvi. 23).
"Whatsoever ye shall ask the Father in my name, He will give it you" (John xvi. 23). Two men go to the bank cashier, both holding in their hands a piece of paper. One is dressed in expensive style, and presents a gloved and jeweled hand; the other is a rough, unwashed workman. The first is rejected with a polite sentence, and the second receives a thousand dollars over the counter. What is the difference? The one presented a worthless name; the other handed in a note endorsed by the president of …
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 5. "I have Overcome the World" (John xvi. 33).
"I have overcome the world" (John xvi. 33). Christ has overcome for us every one of our four terrible foes--Sin, Sickness, Sorrow, Satan. He has borne our Sin, and we may lay all, even down to our sinfulness itself, on Him. "I have overcome for thee." He has borne our sickness, and we may detach ourselves from our old infirmities and rise into His glorious life and strength. He has borne our sorrows, and we must not even carry a care, but rejoice evermore, and even glory in tribulations also. And …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Self-Help
ST. JOHN xvi. 7. It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. This is a deep and strange saying. How can it be expedient, useful, or profitable, for any human being that Christ should go away from them? To be in Christ's presence; to see his face; to hear his voice;--would not this be the most expedient and profitable, yea, the most blessed and blissful of things which could befall us? Is it not …
Charles Kingsley—Discipline and Other Sermons

From' and 'to'
'I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.'--JOHN xvi. 28. These majestic and strange words are the proper close of our Lord's discourse, what follows being rather a reply to the disciples' exclamation. There is nothing absolutely new in them, but what is new is the completeness and the brevity with which they cover the whole ground of His being, work, and glory. They fall into two halves, each consisting of two clauses; the former half …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Peace and victory
'These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation; but be of good cheer; I have overcome the world.'--JOHN xvi. 33. So end these wonderful discourses, and so ends our Lord's teaching before His passion. He gathers up in one mighty word the total intention of these sweet and deep sayings which we have so long been pondering together. He sketches in broad outline the continual characteristics of the disciples' life, and closes all with the …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Why Christ Speaks
'These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor Me. But these things have I told you, that, when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. But now I go My way to Him that …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Guide into all Truth
'I have yet many things to say unto you, but ye cannot bear them now. Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you. All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall show it unto you.'--JOHN xvi. 12-15. This is our Lord's …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Christ's 'little Whiles'
'A little while, and ye shall not see Me: and again, a little while, and ye shall see Me, because I go to the Father. Then said some of His disciples among themselves, What is this that He saith unto us, A little while, and ye shall not see Me: and again, a little while, and ye shall see Me: and, Because I go to the Father? They said therefore, What is this that He saith, A little while? we cannot tell what He saith. Now Jesus knew that they were desirous to ask Him, and said unto them, Do ye inquire …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

'In that Day'
'And in that day ye shall ask Me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.'--JOHN xvi. 23, 24. Our Lord here sums up the prerogatives and privileges of His servants in the day that was about to dawn and to last till He came again. There is nothing absolutely new in the words; substantially the promises contained in them have appeared in …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Joys of 'that Day'
'These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father. At that day ye shall ask in My Name: and I say not unto you, that I will pray the Father for you: For the Father Himself loveth you, because ye have loved Me, and have believed that I came out from God.'--JOHN xvi. 25-27. The stream which we have been tracking for so long in these discourses has now nearly reached its close. Our Lord, …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Glad Confession and Sad Warning
'His disciples said unto Jesus, Lo! now speakest Thou plainly, and speakest no proverb. Now are we sure that Thou knowest all things, and needest not that any man should ask Thee: by this we believe that Thou earnest forth from God. Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave Me alone: and yet I am not alone, because the Father is with Me.' --JOHN xvi. 29-32. The first words of these wonderful …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Departing Christ and the Coming Spirit
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you. And when He is come, He will convince the world of sin, and of righteousness, and of judgment.'--JOHN xvi. 7, 8. We read these words in the light of all that has gone after, and to us they are familiar and almost thread-bare. But if we would appreciate their sublimity, we must think away nineteen centuries, and all Christendom, …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Convicting Facts
'Of sin, because they believe not on Me; Of righteousness, because I go to My Father, and ye see Me no more; Of judgment, because the prince of this world is judged.'--JOHN xvi. 9-11. Our Lord has just been telling His disciples how He will equip them, as His champions, for their conflict with the world. A divine Spirit is coming to them who will work in them and through them; and by their simple and unlettered testimony will 'convict,' or convince, the mass of ungodly men of error and crime in regard …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Nevertheless I Tell You the Truth; it is Expedient for You that I Go Away; for if I Go not Away
Nevertheless I tell you the truth; it is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment; of sin, because they believe not on me; of righteousness, because I go to my Father, and ye see me no more; of judgment, because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them …
Charles G. Finney—Lectures to Professing Christians

June the Second Our Spiritual Guide
"When He, the Spirit of truth, is come, He will guide you into all truth." --JOHN xvi. 7-14. How great is the difference between a guide-post and a guide! And what a difference between a guide-book and a companion! Mere instructions may be very uninspiring, and bare commandments may be very cold. Our Guide is an inseparable Friend. And how will He guide us? He will give us insight. "He will guide you into all truth." He will refine our spirits so that we may be able to distinguish "things that …
John Henry Jowett—My Daily Meditation for the Circling Year

Loved in the Beloved.
(Third Sunday in Advent, 1831.) TEXT: JOHN xvi. 27. "For the Father Himself loveth you, be cause ye have loved Me, and have believed that I came forth from the Father." THAT was a great word of the Saviour about Himself on which we lately spoke together, in which He represented Himself as from of old the one object of desire and longing to all the best part of mankind, to those who were nearest to God and had received most teaching from Him: but this is a still greater saying, in which He sets Himself …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Spirit not Striving Always.
"And the Lord said, My Spirit shall not always strive with man."-Gen. vi. 3. IN speaking from this text I shall pursue the following outline of thought, and attempt to show: I. What is implied in the assertion, My Spirit shall not always strive with man; II. What is not intended by the Spirit's striving; III. What is intended by it; IV. How it maybe known when the Spirit strives with an individual; V. What is intended by His not striving always; VI. Why He will not always strive; and, VII. Some consequences …
Charles G. Finney—Sermons on Gospel Themes

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