John 6:14
When the people saw the sign that Jesus had performed, they began to say, "Truly this is the Prophet who is to come into the world."
When the people saw the sign
The phrase "when the people saw the sign" refers to the miraculous feeding of the five thousand, which is a pivotal moment in the Gospel of John. The Greek word for "sign" is "σημεῖον" (sēmeion), which implies more than just a miracle; it is a divine indicator pointing to Jesus' identity and mission. In the context of first-century Judaism, signs were expected to accompany the Messiah, and this miracle served as a testament to Jesus' divine authority and fulfillment of Old Testament prophecies.

that Jesus had performed
The emphasis on "that Jesus had performed" highlights the active role of Jesus in manifesting divine power. The Greek verb "ἐποίησεν" (epoiēsen) suggests a deliberate and purposeful action. This miracle is not just a display of power but a revelation of Jesus' compassion and provision, echoing God's provision of manna in the wilderness for the Israelites. It underscores Jesus as the sustainer of life, both physically and spiritually.

they began to say
The phrase "they began to say" indicates a collective realization and verbal acknowledgment among the people. This public declaration reflects the impact of the miracle on the crowd's perception of Jesus. It suggests a shift from mere curiosity to a recognition of Jesus' prophetic role, though their understanding may still be incomplete or misguided.

Truly this is the Prophet
The declaration "Truly this is the Prophet" refers to the expectation of a prophet like Moses, as foretold in Deuteronomy 18:15, where Moses speaks of a prophet God will raise up from among the Israelites. The Greek word "προφήτης" (prophētēs) is used here, which in Jewish tradition, was associated with a figure who would lead and deliver Israel. This acknowledgment by the people connects Jesus to the long-awaited deliverer, though their understanding may be limited to political or nationalistic expectations.

who is to come into the world
The phrase "who is to come into the world" reflects the eschatological hope of a coming deliverer. The Greek word "ἐρχόμενος" (erchomenos) implies an anticipated arrival, resonating with messianic expectations prevalent in Jewish thought. This expectation is rooted in the belief that God would send a savior to restore Israel and establish His kingdom. The people's declaration, while recognizing Jesus' significance, also reveals their limited understanding of His mission, which transcends political liberation to encompass spiritual salvation for all humanity.

Persons / Places / Events
1. Jesus
Central figure in the passage, performing a miraculous sign that leads the people to recognize Him as the Prophet.

2. The People
The crowd who witnessed the miracle and responded by acknowledging Jesus as the Prophet.

3. The Sign
Refers to the miracle of the feeding of the 5,000, which precedes this verse and serves as a catalyst for the people's declaration.

4. The Prophet
A reference to the expected prophet like Moses, as foretold in Deuteronomy 18:15, whom the Jews anticipated would come.
Teaching Points
Recognition of Jesus' Identity
The people's declaration highlights the importance of recognizing Jesus as the fulfillment of Old Testament prophecies. Believers today are called to understand and affirm Jesus' identity as the promised Messiah and Prophet.

The Role of Miracles
Miracles serve as signs pointing to Jesus' divine authority and identity. While they are not the foundation of faith, they can strengthen belief and lead to a deeper understanding of who Jesus is.

Expectation and Fulfillment
The anticipation of the Prophet shows the continuity between the Old and New Testaments. Christians are encouraged to study the Scriptures to see how Jesus fulfills God's promises.

Responding to Jesus' Works
Just as the people responded to Jesus' miracle, believers are called to respond to His works in their lives with faith and acknowledgment of His lordship.
Bible Study Questions
1. How does the recognition of Jesus as "the Prophet" in John 6:14 connect to the prophecy in Deuteronomy 18:15, and what does this mean for our understanding of Jesus' role?

2. In what ways do the miracles of Jesus, such as the feeding of the 5,000, serve to reveal His identity and mission? How should this influence our faith today?

3. How can we, like the people in John 6:14, be more attentive to the signs of Jesus' work in our lives and the world around us?

4. What are some Old Testament prophecies that Jesus fulfills, and how do these fulfillments strengthen your faith in Him as the Messiah?

5. How can we apply the people's response to Jesus' miracle in our daily walk with Christ, especially in recognizing and proclaiming His lordship?
Connections to Other Scriptures
Deuteronomy 18:15
This Old Testament prophecy speaks of a prophet like Moses whom God would raise up, which the people in John 6:14 believed Jesus to be.

Acts 3:22-23
Peter references the prophecy in Deuteronomy, affirming Jesus as the fulfillment of this promise.

John 1:21
The questioning of John the Baptist about whether he is the Prophet, indicating the expectation of such a figure.

Matthew 16:16
Peter's confession of Jesus as the Christ, the Son of the living God, which aligns with the recognition of Jesus as the Prophet.
A Constant MiracleArchbishop Trench.John 6:1-21
A Great Multitude Followed HimCalvin.John 6:1-21
Believers Must Help ChristC. H. Spurgeon.John 6:1-21
Christ Feeding the Five ThousandJ. N. Norton.John 6:1-21
Christ Feeding the Five ThousandJ. A. Seiss, D. D.John 6:1-21
Christ Feeding the Five ThousandFamily ChurchmanJohn 6:1-21
Christ the Best ProviderC. Gerok, D. D.John 6:1-21
Christ the Bread for the WorldA. Maclaren, D. D.John 6:1-21
Christ the Lord of NatureBp. Hacker.John 6:1-21
Christ the Refresher of MankindBp. Alexander.John 6:1-21
Christ's Acceptance of the Meanest GiftsArchdeacon Farrar.John 6:1-21
Christ's ArithmeticW. H. Van Doren, D. D.John 6:1-21
Christ's CompassionJ. N. Norton.John 6:1-21
Christ's EconomyCalvin.John 6:1-21
Christ's ThoughtfulnessJ. Trapp.John 6:1-21
Christ's Use of MeansJ. Vaughan, M. A.John 6:1-21
Distrust of Self, and Trust in GodP. Young, M. A.John 6:1-21
Feeding the MultitudeH. J. W. Buxton, M. A.John 6:1-21
Five Barley Loaves and Two FishesS. S. TimesJohn 6:1-21
Giving and ReceivingJ. Trapp.John 6:1-21
Jesus KnowsC. H. Spurgeon.John 6:1-21
Lessons for Ordinary Persons and About Little ThingsArchdeacon Farrar.John 6:1-21
Lncidental TestsDean Boyd.John 6:1-21
Philip and Andrew; Or, Disciples May Help One AnotherC. H. Spurgeon.John 6:1-21
Philip and His MasterC. H. Spurgeon.John 6:1-21
Plenty Out of Christ's PovertyArchdeacon Farrar.John 6:1-21
Sums ProvedJ. R. Howatt.John 6:1-21
Thankfulness and DistributionS. Robins, M. A.John 6:1-21
The Arithmetic of Philip and the Arithmetic of Our LordLange.John 6:1-21
The Barley LoavesW. Denton, M. A.John 6:1-21
The Church and the WorldF. W. Macdonald.John 6:1-21
The Compassion of ChristJ. Trapp.John 6:1-21
The Compassion of JesusMonday ClubJohn 6:1-21
The Destination of Our LordF. Godet, D. D., F. Godet, D. D.John 6:1-21
The Feeding of the Five ThousandA. Maclaren, D. D.John 6:1-21
The Great Multitude Waiting to be FedW. T. Bullock, M. A.John 6:1-21
The Lad and the Hungry MultitudeM. G. Dana, D. D.John 6:1-21
The Maintenance of Natural and Spiritual LifeBp. S. Wilberforce.John 6:1-21
The Reason for This JourneyW. Denton, M. A.John 6:1-21
The Resource of ChristJ. Trapp.John 6:1-21
The Scene on the MountS. S. Times.John 6:1-21
The Testing Power of CircumstancesDean Boyd.John 6:1-21
The Young Should be Used as Well as AmusedT. Green, M. A.John 6:1-21
Two Hundred Pennyworth of BreadC. S. Robinson, D. D.John 6:1-21
Unbelief Discovered by TrialJ. Trapp.John 6:1-21
Whence Shall We Buy Bread, that These May EatCanon T. F. Crosse, D. C. L.John 6:1-21
A Night Upon the DeepT. WhitelawJohn 6:14-21
Afraid of ChristJ. Trapp.John 6:14-21
Christ in the Night StormT. L. Cuyler, D. D.John 6:14-21
Christ not a King by ForceJ. Parker, D. D.John 6:14-21
Christ, Though Absent, has not Deserted UsJ. Trapp.John 6:14-21
Christians in Darkness When Christ is not NearW. Arnot, D. D.John 6:14-21
Does He not Always Walk Upon It? is not His Majestic Tread on the Galilean Waters TypicalA. P. Peabody, LL. D.John 6:14-21
Jesus Absent in DarknessC. S. Robinson.John 6:14-21
Jesus on the Mountain Above the Political Designs of MenLange.John 6:14-21
Night with JesusH. Bonar, D. D.John 6:14-21
Secret PrayerJ. Trapp.John 6:14-21
The Absent ChristW. M. Taylor, D. D.John 6:14-21
The Disciples and Their Absent MasterW. Arnot, D. D.John 6:14-21
The Distinguishing Characteristics of Christ as a TeacherW. H. Van Doren, D. D.John 6:14-21
The Kingship of ChristW. H. Van Doren, D. D.John 6:14-21
The Lord's Voice to His PeopleT. Whitelaw, D. D.John 6:14-21
The Misinterpretation of the Divine Sign by the Perverseness of the Carnal MindJ. P. Lange, D. D.John 6:14-21
The Pathway of the KingA. Maclaren, D. D.John 6:14-21
The Recognition of Christ in the Hour of DeathHomiletic MonthlyJohn 6:14-21
The Sequel to the MiracleA. Beith, D. D.John 6:14-21
The Storm on the LakeW. M. Thomson, D. D.John 6:14-21
The Symbolism of the VoyageJ. Trapp.John 6:14-21
This is of a Truth the ProphetW. W. G. HumphryG. Humphry, B. D.John 6:14-21
Three Views of ChristT. Whitelaw, D. D.John 6:14-21
Timely ComfortJ. Trapp.John 6:14-21
People
Andrew, Jesus, Joseph, Judas, Peter, Philip, Simon
Places
Capernaum, Sea of Galilee, Sea of Tiberias, Tiberias
Topics
Indeed, Miracle, Performed, Prophet, Sign, Surely, Thereupon, Truly, Truth
Dictionary of Bible Themes
John 6:14

     2206   Jesus, the Christ
     2318   Christ, as prophet
     2366   Christ, prophecies concerning
     5104   Moses, foreshadower of Christ
     5962   surprises
     9170   signs of times

John 6:11-14

     5341   hunger

John 6:14-15

     2345   Christ, kingdom of

Library
May 9 Evening
It is I; be not afraid.--JOHN 6:20. When I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.--I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. Woe is me! for I am undone; . . . mine eyes have seen the King, the Lord of hosts. Then flew one of the seraphims
Anonymous—Daily Light on the Daily Path

December 22 Morning
Your work of faith.--I THES. 1:3. This is the work of God, that ye believe on him whom he hath sent. Faith, if it hath not works, is dead, being alone.--Faith worketh by love.--He that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.--We are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.--Who gave himself for us, that he might redeem us from all
Anonymous—Daily Light on the Daily Path

August 8 Evening
Whosoever shall call upon the name of the Lord shall be saved.--ROM. 10:13. Him that cometh to me I will in no wise cast out.--Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.--What will ye that I shall do unto you? They say unto him, Lord, that our eyes may be opened. So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him. If ye . . . being
Anonymous—Daily Light on the Daily Path

November 21 Morning
Him that cometh to me I will in no wise cast out.--JOHN 6:37. It shall come to pass, when he crieth unto me, that I will hear; for I am gracious.--I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God.--I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant. Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they
Anonymous—Daily Light on the Daily Path

June 29 Morning
His commandments are not grievous.--I JOHN 5:3. This is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life.--Whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. My yoke is easy, and my burden is light.--If ye love me, keep my commandments.--He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and
Anonymous—Daily Light on the Daily Path

March 14 Evening
The words that I speak unto you, they are spirit, and they are life.--JOHN 6:63. Of his own will begat he us with the word of truth.--The letter killeth, but the spirit giveth life. Christ . . . loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing. Wherewithal shall a young man cleanse his way? by taking heed thereto according to
Anonymous—Daily Light on the Daily Path

October 23 Evening
It is the spirit that quickeneth.--JOHN 6:63. The first man Adam was made a living soul; the last Adam was made a quickening spirit.--That which is born of the flesh is flesh and that which is born of the Spirit is spirit.--Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost. If any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but
Anonymous—Daily Light on the Daily Path

December 17 Morning
Quicken us, and we will call upon thy name.--PSA. 80:18. It is the Spirit that quickeneth.--The Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.--Praying always with all prayer and supplication in the Spirit, and watching
Anonymous—Daily Light on the Daily Path

October 29 Evening
David encouraged himself in the Lord his God.--I SAM. 30:6. Lord, to whom shall we go? thou hast the words of eternal life.--I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. They prevented me in the day of my calamity: but the Lord was my stay. He brought me forth also into a large
Anonymous—Daily Light on the Daily Path

October 14 Evening
Give us this day our daily bread.--MATT. 6:11. I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.--His bread shall be given him; his waters shall be sure.--The ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook. My God shall supply all your need according to his riches in glory by Christ Jesus.--Be content with such things as ye have: for he hath said, I will never leave thee, nor
Anonymous—Daily Light on the Daily Path

September 8. "He that Eateth Me, Even He Shall Live by Me" (John vi. 57).
"He that eateth Me, even He shall live by Me" (John vi. 57). What the children of God need is not merely a lot of teaching, but the Living Bread. The best wheat is not good food. It needs to be ground and baked before it can be digested and assimilated so as to nourish the system. The purest and the highest truth cannot sanctify or satisfy a living soul. He breathes the New Testament message from His mouth with a kiss of love and a breath of quickening power. It is as we abide in Him, lying upon
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 22. "This is that Bread which came Down from Heaven" (John vi. 58).
"This is that bread which came down from heaven" (John vi. 58). We had the sentence of death in ourselves that we should not trust in ourselves, but in God which raiseth the dead; who delivereth us from so great a death, who doth deliver; in whom we trust that He will yet deliver us. This was the supernatural secret of Paul's life; he drew continually in his body from the strength of Christ, his Risen Head. The body which rose from Joseph's tomb was to him a physical reality and the inexhaustible
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Fourth Miracle in John's Gospel
And Jesus took the loaves; and when He had given thanks, He distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.'--JOHN vi. 11. This narrative of the miraculous feeding of the five thousand is introduced into John's Gospel with singular abruptness. We read in the first verse of the chapter: 'After these things Jesus went over the Sea of Galilee,' i.e. from the western to the eastern side. But the Evangelist does not tell
Alexander Maclaren—Expositions of Holy Scripture

'Fragments' or 'Broken Pieces'
'When they were filled, He said unto His disciples, Gather up the fragments that remain, that nothing be lost.'--JOHN vi. 12. The Revised Version correctly makes a very slight, but a very significant change in the words of this verse. Instead of 'fragments' it reads 'broken pieces.' The change seems very small, but the effect of it is considerable. It helps our picture of the scene by correcting a very common misapprehension as to what it was which the Apostles are bid to gather up. The general notion,
Alexander Maclaren—Expositions of Holy Scripture

The Fifth Miracle in John's Gospel
'So when they had rowed about five-and-twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. 20. But He said unto them, It is I; be not afraid.'--JOHN vi. 19,20. There are none of our Lord's parables recorded in this Gospel, but all the miracles which it narrates are parables. Moral and religious truth is communicated by the outward event, as in the parable it is communicated by the story. The mere visible fact becomes more than semi-transparent.
Alexander Maclaren—Expositions of Holy Scripture

How to Work the Work of God
'Then said they unto Him, What shall we do, that we might work the works of God? 29. Jesus answered and said unto them, This is the work of God, that ye, believe on Him whom He hath sent.'--JOHN vi. 28, 29. The feeding of the five thousand was the most 'popular' of Christ's miracles. The Evangelist tells us, with something between a smile and a sigh, that 'when the people saw it, they said, This is of a truth that Prophet that should come into the world,' and they were so delighted with Him and with
Alexander Maclaren—Expositions of Holy Scripture

The Manna
'I am that bread of life. 49. Your fathers did eat manna in the wilderness, and are dead. 50. This is the bread which cometh down from heaven, that a man may eat thereof, and not die.'--JOHN vi. 48-50. 'This is of a truth that Prophet,' said the Jews, when Christ had fed the five thousand on the five barley loaves and the two small fishes. That was the kind of Teacher for them; they were quite unaffected by the wisdom of His words and the beauty of His deeds, but a miracle that found food precisely
Alexander Maclaren—Expositions of Holy Scripture

Redemption (Continued)
"He that eateth My flesh, and drinketh My blood, hath life eternal."--JOHN VI. 54. We were made for holiness, union with God, eternal life. These are but different expressions for one and the same thing. For holiness is the realisation of our manhood, of that Divine Image which is the true self, expressing itself and acting, as it does in us, through the highest of animal forms. That perfect self-realisation is not merely dependent upon, but is union with God, at its beginning, throughout its
J. H. Beibitz—Gloria Crucis

The Study of the Bible Recommended; and a Method of Studying it Described.
Lord, to whom shall we go? Thou hast the words of Eternal Life. IT was probably in that synagogue which the faithful Centurion built at Capernaum [243] that our Saviour had been discoursing. At the end of his discourse, it is related that "many of His Disciples went back, and walked no more with Him." Thereupon, He asked the Twelve, "Will ye also go away?" the very form of His inquiry (Me kai humeis) implying the answer which the Divine Speaker expected and desired. And to this challenge of Love
John William Burgon—Inspiration and Interpretation

The Attractive Power of God
THE ATTRACTIVE POWER OF GOD St John vi. 44.--"No one can come unto Me, except the Father which hath sent Me draw him." Our Lord Jesus Christ hath in the Gospel spoken with His own blessed lips these words, which signify, "No man can come to Me unless My Father draw him." In another place He says, "I am in the Father and the Father in Me." Therefore whoever cometh to the Son cometh to the Father. Further, He saith, "I and the Father are One. Therefore whomsoever the Father draweth, the Son draweth
Johannes Eckhart—Meister Eckhart's Sermons

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

On the Words of the Gospel, John vi. 53, "Except Ye Eat the Flesh," Etc. , and on the Words of the Apostles. And the Psalms. Against
Delivered at the Table of the Martyr St. Cyprian, the 9th of the Calends of October,--23 Sept., on the Lord's day. 1. We have heard the True Master, the Divine Redeemer, the human Saviour, commending to us our Ransom, His Blood. For He spake to us of His Body and Blood; He called His Body Meat, His Blood Drink. The faithful recognise the Sacrament of the faithful. But the hearers what else do they but hear? When therefore commending such Meat and such Drink He said, "Except ye shall eat My Flesh
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, John vi. 55,"For My Flesh is Meat Indeed, and My Blood is Drink Indeed. He that Eateth My Flesh," Etc.
1. As we heard when the Holy Gospel was being read, the Lord Jesus Christ exhorted us by the promise of eternal life to eat His Flesh and drink His Blood. Ye that heard these words, have not all as yet understood them. For those of you who have been baptized and the faithful do know what He meant. But those among you who are yet called Catechumens, or Hearers, could be hearers, when it was being read, could they be understanders too? Accordingly our discourse is directed to both. Let them who already
Saint Augustine—sermons on selected lessons of the new testament

Links
John 6:14 NIV
John 6:14 NLT
John 6:14 ESV
John 6:14 NASB
John 6:14 KJV

John 6:14 Commentaries

Bible Hub
John 6:13
Top of Page
Top of Page