Kiriath-baal (that is, Kiriath-jearim), and Rabbah--two cities, along with their villages. Kiriath-baal (that is, Kiriath-jearim),Kiriath-jearim, meaning City of Forests, lay near Judah’s northern border and was also associated with Benjamin’s boundary. After the ark was returned by the Philistines, it remained there in the house of Abinadab for twenty years, until David later brought it toward Jerusalem (1 Samuel 7:1–2; 2 Samuel 6:1–2). The city’s earlier name preserves the memory of Canaanite Baal worship, while its place in Israel’s history testifies that the Lord alone was to dwell among His people. Jos 18:14 On the west side the border curved southward… and Rabbah— This was a city of Judah, distinct from the prominent Ammonite capital east of the Jordan. Rabbah, meaning “great” or “large,” is little else recorded concerning it, but its inclusion confirms the precision and completeness of Judah’s inheritance. 1Ch 20:1 In the spring, at the time when kings march out to war,… two cities, along with their villages. These towns served the smaller farming settlements surrounding them. God’s allotment provided Judah not merely with territory on a map, but with places for households, cultivation, worship, defense, and the continuing life of the covenant people. Jos 19:6 Beth-lebaoth, and Sharuhen—thirteen cities,… Persons / Places / Events 1. Kiriath-baal (Kiriath-jearim)A city in the territory of Judah, later known as Kiriath-jearim. It was a significant location for the Israelites, especially in the context of the Ark of the Covenant, which was kept there for a time. 2. Rabbah Another city within the territory of Judah. Not much is detailed about this specific Rabbah in the context of Joshua 15:60, but it is listed among the cities allotted to the tribe of Judah. 3. Tribe of Judah One of the twelve tribes of Israel, known for its leadership and prominence. The land allotment in Joshua 15 is part of the division of the Promised Land among the tribes. 4. Ark of the Covenant While not directly mentioned in this verse, Kiriath-jearim is later associated with the Ark, which was brought there from Beth-shemesh and stayed until David moved it to Jerusalem. 5. Joshua The leader of Israel after Moses, responsible for leading the Israelites into the Promised Land and overseeing its division among the tribes. Teaching Points Significance of Place in God's PlanGod uses specific locations for His purposes. Kiriath-jearim's role in housing the Ark shows how God sanctifies places for His glory. Faithfulness in Stewardship The cities and lands given to the tribes were to be stewarded faithfully. Believers today are called to steward their resources and responsibilities with diligence. God's Presence and Guidance The presence of the Ark in Kiriath-jearim symbolizes God's guidance and presence. Christians are reminded of the Holy Spirit's indwelling presence, guiding and leading them. Historical Continuity Understanding the historical context of biblical locations enriches our comprehension of God's unfolding plan through history. Community and Worship The gathering of people around significant spiritual sites like Kiriath-jearim underscores the importance of community in worship and spiritual life. Bible Study Questions 1. What does the allocation of cities like Kiriath-baal and Rabbah to the tribe of Judah teach us about God's promises and their fulfillment?2. How does the history of Kiriath-jearim and the Ark of the Covenant inform our understanding of God's presence in our lives today? 3. In what ways can we be faithful stewards of the "territories" God has entrusted to us, whether they be physical, spiritual, or relational? 4. How can the historical significance of biblical places enhance our personal Bible study and spiritual growth? 5. What role does community play in our worship and spiritual journey, and how can we foster a sense of community in our own faith practices? Connections to Other Scriptures 1 Samuel 7:1-2This passage describes the Ark of the Covenant being brought to Kiriath-jearim, highlighting the city's significance in Israel's religious history. 1 Chronicles 13:5-6 Chronicles David's efforts to bring the Ark from Kiriath-jearim to Jerusalem, emphasizing the city's role in the spiritual life of Israel. Judges 18:12 Mentions Kiriath-jearim in the context of the Danites' journey, showing its geographical and strategic importance.
People Achsah, Addar, Ahiman, Anak, Anakites, Arba, Ben, Bohan, Cain, Caleb, Dagon, Debir, Dumah, Eder, Eglon, Ephron, Gad, Gedor, Hezron, Hoglah, Jebusites, Jephunneh, Jezreel, Joshua, Kenaz, Maon, Naamah, Othniel, Pelet, Reuben, Seir, Shamir, Shema, Sheshai, Shual, Talmai, Tappuah, Telem, Timnah, ZurPlaces Achzib, Adadah, Addar, Adullam, Adummim, Ain, Akrabbim, Amam, Anab, Anim, Aphekah, Arab, Ashan, Ashdod, Ashnah, Azekah, Baalah, Bealoth, Beersheba, Beth-anoth, Beth-arabah, Beth-dagan, Beth-hoglah, Beth-pelet, Beth-shemesh, Beth-tappuah, Beth-zur, Biziothiah, Bozkath, Brook of Egypt, Cabbon, Carmel, Chesalon, Chesil, Chitlish, City of Salt, Dannah, Debir, Dilean, Dimonah, Dumah, Eder, Edom, Eglon, Ekron, Eltekon, Eltolad, Enam, En-gannim, Engedi, En-rogel, En-shemesh, Eshan, Eshtaol, Eshtemoh, Ether, Ezem, Gaza, Gederah, Gederoth, Gederothaim, Gedor, Gibeah, Gilgal, Giloh, Great Sea, Hadashah, Halhul, Hazar-gaddah, Hazar-shual, Hazor, Hazor-hadattah, Hebron, Heshmon, Hezron, Holon, Hormah, Humtah, Iim, Iphtah, Ithnan, Jabneel, Jagur, Janim, Jarmuth, Jattir, Jebus, Jerusalem, Jokdeam, Joktheel, Jordan River, Juttah, Kabzeel, Kadesh-barnea, Kain, Keilah, Kerioth-hezron, Kinah, Kiriath-arba, Kiriath-baal, Kiriath-jearim, Kiriath-sannah, Kiriath-sepher, Lachish, Lahmam, Lebaoth, Libnah, Maarath, Madmannah, Makkedah, Maon, Mareshah, Middin, Migdal-gad, Mizpeh, Moladah, Mount Baalah, Mount Ephron, Mount Jearim, Mount Seir, Negeb, Nephtoah, Nezib, Nibshan, Rabbah, Rimmon, Salt Sea, Sansannah, Secacah, Shaaraim, Shamir, Shema, Shikkeron, Shilhim, Socoh, Tappuah, Telem, Timnah, Valley of Achor, Valley of Hinnom, Valley of Rephaim, Zanoah, Zenan, Ziklag, Zin, Zior, Ziph, ZorahTopics Baal, Cities, Hamlets, Jearim, Kiriath, Kiriath-baal, Kir'iath-ba'al, Kiriath-jearim, Kir'iath-je'arim, Kirjathbaal, Kirjath-baal, Kirjathjearim, Kirjath-jearim, Places, Rabbah, Towns, Unwalled, VillagesDictionary of Bible Themes Joshua 15:1-63 5235 boundary Library The Sea of SodomThe bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with … John Lightfoot—From the Talmud and Hebraica Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C. John the Baptist --visit of Jesus to John, and his Abode in the Desert of Judea --Adoption of the Baptism of John. Divers Matters. Epistle xxvi. To Theoctista, Patrician Emmaus. Kiriath-Jearim. The Coast of the Asphaltites, the Essenes. En-Gedi. And thou, Bethlehem Ephratah, too little to be among the thousands of Judah Moses and his Writings The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal Some Helps to Mourning Sennacherib (705-681 B. C. ) Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done. Joshua Links Joshua 15:60 NIVJoshua 15:60 NLT Joshua 15:60 ESV Joshua 15:60 NASB Joshua 15:60 KJV Joshua 15:60 Commentaries Bible Hub |
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