Deuteronomy 3:11
New International Version
(Og king of Bashan was the last of the Rephaites. His bed was decorated with iron and was more than nine cubits long and four cubits wide. It is still in Rabbah of the Ammonites.)

New Living Translation
(King Og of Bashan was the last survivor of the giant Rephaites. His bed was made of iron and was more than thirteen feet long and six feet wide. It can still be seen in the Ammonite city of Rabbah.)

English Standard Version
(For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits was its length, and four cubits its breadth, according to the common cubit.)

Berean Standard Bible
(For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)

King James Bible
For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

New King James Version
“For only Og king of Bashan remained of the remnant of the giants. Indeed his bedstead was an iron bedstead. (Is it not in Rabbah of the people of Ammon?) Nine cubits is its length and four cubits its width, according to the standard cubit.

New American Standard Bible
(For only Og king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron; it is in Rabbah of the sons of Ammon. Its length was nine cubits, and its width four cubits by the usual cubit.)

NASB 1995
(For only Og king of Bashan was left of the remnant of the Rephaim. Behold, his bedstead was an iron bedstead; it is in Rabbah of the sons of Ammon. Its length was nine cubits and its width four cubits by ordinary cubit.)

NASB 1977
(For only Og king of Bashan was left of the remnant of the Rephaim. Behold, his bedstead was an iron bedstead; it is in Rabbah of the sons of Ammon. Its length was nine cubits and its width four cubits by ordinary cubit.)

Legacy Standard Bible
(For only Og king of Bashan remained of the remnant of the Rephaim. Behold, his bedstead was an iron bedstead; it is in Rabbah of the sons of Ammon. Its length was nine cubits, and its width four cubits by ordinary cubit.)

Amplified Bible
(For only Og king of Bashan was left of the remnant of the [giants known as the] Rephaim. Behold, his bed frame was a bed frame of iron; is it not in Rabbah of the Ammonites? It was nine cubits (12 ft.) long and four cubits (6 ft.) wide, using the cubit of a man [the forearm to the end of the middle finger].)

Christian Standard Bible
(Only King Og of Bashan was left of the remnant of the Rephaim. His bed was made of iron. Isn’t it in Rabbah of the Ammonites? It is 13 1 /2 feet long and 6 feet wide by a standard measure. )

Holman Christian Standard Bible
(Only Og king of Bashan was left of the remnant of the Rephaim. His bed was made of iron. Isn’t it in Rabbah of the Ammonites? It is 13 feet six inches long and six feet wide by a standard measure.)”

American Standard Version
(For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.)

Contemporary English Version
King Og was the last of the Rephaim, and his coffin is in the town of Rabbah in Ammon. It is made of hard black rock and is four meters long and almost two meters wide.

English Revised Version
(For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.)

GOD'S WORD® Translation
(Of the Rephaim only King Og of Bashan was left. His bed was made of iron and was more than 13 feet long and 6 feet wide. It is still in the Ammonite city of Rabbah.)

Good News Translation
King Og was the last of the Rephaim. His coffin, made of stone, was six feet wide and almost fourteen feet long, according to standard measurements. It can still be seen in the Ammonite city of Rabbah.)

International Standard Version
Only King Og of Bashan remained from the remnants of the Rephaim. In fact, his bed was made of iron. It's in Rabbah of the Ammonites, isn't it? It was nine cubits long and four cubits wide."

Majority Standard Bible
(For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)

NET Bible
Only King Og of Bashan was left of the remaining Rephaites. (It is noteworthy that his sarcophagus was made of iron. Does it not, indeed, still remain in Rabbath of the Ammonites? It is thirteen and a half feet long and six feet wide according to standard measure.)

New Heart English Bible
(For only Og king of Bashan remained of the remnant of the Rephaim; look, his bedstead was a bedstead of iron; isn't it in Rabbah of the people of Ammon? Thirteen feet three inches was its length, and five feet eleven inches its breadth, according to the standard measure. )

Webster's Bible Translation
For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length of it, and four cubits the breadth of it, after the cubit of a man.

World English Bible
(For only Og king of Bashan remained of the remnant of the Rephaim. Behold, his bedstead was a bedstead of iron. Isn’t it in Rabbah of the children of Ammon? Nine cubits was its length, and four cubits its width, after the cubit of a man.)
Literal Translations
Literal Standard Version
For only Og king of Bashan had been left of the remnant of the Rephaim; behold, his bedstead [is] a bedstead of iron. Is it not in Rabbath of the sons of Ammon? Its length [is] nine cubits and its breadth [is] four cubits, by the cubit of a man.

Young's Literal Translation
for only Og king of Bashan had been left of the remnant of the Rephaim; lo, his bedstead is a bedstead of iron; is it not in Rabbath of the sons of Ammon? nine cubits its length, and four cubits its breadth, by the cubit of a man.

Smith's Literal Translation
For only Og, king of Bashan, remained from the remnant of the Rephaims; behold, his bed, a bed of iron; is it not in Rabbath of the sons of Ammon? nine cubits its length and four cubits its breadth, according to the cubit of a man.
Catholic Translations
Douay-Rheims Bible
For only Og king of Basan remained of the race of the giants. His bed of iron is shewn, which is in Rabbath of the children of Ammon, being nine cubits long, and four broad after the measure of the cubit of a man's hand.

Catholic Public Domain Version
For only Og, the king of Bashan, was left behind out of the race of the giants. His bed of iron is on display, (it is in Rabbah, among the sons of Ammon) being nine cubits in length, and four in width, according to the measure of the cubit of a man’s hand.

New American Bible
(Og, king of Bashan, was the last remaining survivor of the Rephaim. He had a bed of iron, nine regular cubits long and four wide, which is still preserved in Rabbah of the Ammonites.)

New Revised Standard Version
(Now only King Og of Bashan was left of the remnant of the Rephaim. In fact his bed, an iron bed, can still be seen in Rabbah of the Ammonites. By the common cubit it is nine cubits long and four cubits wide.)
Translations from Aramaic
Lamsa Bible
For only Og the king of Mathnin remained of the remnant of the giants; behold, his bedstead was a bedstead of iron; and behold, it is in Rabbath of the children of Ammon, nine cubits long and four cubits broad, according to the measure of the cubit of giants.

Peshitta Holy Bible Translated
For Og, the King of Mathnin, alone, was left of the rest of the giants; his bed is a bed of iron, and behold, it is in Rabath of the children of Amon; nine forearms is its length and four forearms its width, in the forearm of the giants.
OT Translations
JPS Tanakh 1917
For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.--

Brenton Septuagint Translation
For only Og the king of Basan was left of the Raphain: behold, his bed was a bed of iron; behold, it is in the chief city of the children of Ammon; the length of it is nine cubits, and the breadth of it four cubits, according to the cubit of a man.

Additional Translations ...
Audio Bible



Context
The Defeat of King Og
10all the cities of the plateau, all of Gilead, and all of Bashan as far as the cities of Salecah and Edrei in the kingdom of Og. 11(For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)

Cross References
Joshua 12:4
And Og king of Bashan, one of the remnant of the Rephaim, who lived in Ashtaroth and Edrei.

Joshua 13:12
the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei and had remained as a remnant of the Rephaim. Moses had struck them down and dispossessed them,

1 Samuel 17:4-7
Then a champion named Goliath, who was from Gath, came out from the Philistine camp. He was six cubits and a span in height, / and he had a bronze helmet on his head. He wore a bronze coat of mail weighing five thousand shekels, / and he had armor of bronze on his legs and a javelin of bronze slung between his shoulders. ...

2 Samuel 21:16-22
Then Ishbi-benob, a descendant of Rapha, whose bronze spear weighed three hundred shekels and who was bearing a new sword, resolved to kill David. / But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David’s men swore to him, “You must never again go out with us to battle, so that the lamp of Israel may not be extinguished.” / Some time later at Gob, there was another battle with the Philistines. At that time Sibbecai the Hushathite killed Saph, a descendant of Rapha. ...

Numbers 21:33-35
Then they turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet them in battle at Edrei. / But the LORD said to Moses, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.” / So they struck down Og, along with his sons and his whole army, until no remnant was left. And they took possession of his land.

1 Chronicles 20:4-8
Some time later, war broke out with the Philistines at Gezer. At that time Sibbecai the Hushathite killed Sippai, a descendant of the Rephaim, and the Philistines were subdued. / Once again there was a battle with the Philistines, and Elhanan son of Jair killed Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam. / And there was also a battle at Gath, where there was a man of great stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha, ...

Amos 2:9
Yet it was I who destroyed the Amorite before them, though his height was like that of the cedars, and he was as strong as the oaks. Yet I destroyed his fruit above and his roots below.

Genesis 14:5
In the fourteenth year, Chedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim,

Numbers 13:28-33
Nevertheless, the people living in the land are strong, and the cities are large and fortified. We even saw the descendants of Anak there. / The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan.” / Then Caleb quieted the people before Moses and said, “We must go up and take possession of the land, for we can certainly conquer it!” ...

Deuteronomy 2:10-11
(The Emites used to live there, a people great and many, as tall as the Anakites. / Like the Anakites, they were also regarded as Rephaim, though the Moabites called them Emites.

Deuteronomy 2:20-21
(That too was regarded as the land of the Rephaim, who used to live there, though the Ammonites called them Zamzummites. / They were a people great and many, as tall as the Anakites. But the LORD destroyed them from before the Ammonites, who drove them out and settled in their place,

Joshua 11:21-22
At that time Joshua proceeded to eliminate the Anakim from the hill country of Hebron, Debir, and Anab, and from all the hill country of Judah and of Israel. Joshua devoted them to destruction, along with their cities. / No Anakim were left in the land of the Israelites; only in Gaza, Gath, and Ashdod did any survive.

1 Kings 4:19
Geber son of Uri in the land of Gilead, including the territories of Sihon king of the Amorites and of Og king of Bashan. There was also one governor in the land of Judah.

Hebrews 11:30-34
By faith the walls of Jericho fell, after the people had marched around them for seven days. / By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient. / And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets, ...

Ephesians 6:10-17
Finally, be strong in the Lord and in His mighty power. / Put on the full armor of God, so that you can make your stand against the devil’s schemes. / For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms. ...


Treasury of Scripture

For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

giants

Genesis 14:5
And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,

Rabbath

2 Samuel 12:26
And Joab fought against Rabbah of the children of Ammon, and took the royal city.

Jeremiah 49:2
Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the LORD.

Ezekiel 21:20
Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.

Rabbah

1 Samuel 17:4
And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.

Amos 2:9
Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.

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Deuteronomy 3
1. The conquest of Og, king of Bashan
11. This size of his bed
12. The distribution of his lands to the two tribes and half
23. Moses prays to enter into the land
26. He is permitted to see it














For only Og king of Bashan remained of the remnant of the Rephaim
The phrase "For only Og king of Bashan" introduces us to a significant figure in the narrative of Israel's conquest. Og was a formidable opponent, a king whose reputation was well-known. The Hebrew root for "Og" (עוג) suggests a roundness or circularity, possibly alluding to his strength or the completeness of his reign. "Bashan" was a fertile region east of the Jordan River, known for its rich pastures and strong cities. The "remnant of the Rephaim" refers to a group of ancient giants, often associated with great size and strength. The Rephaim were considered a mysterious and powerful people, and Og's survival as the last of them underscores his might and the significance of Israel's victory over him.

His bed was made of iron
The mention of Og's bed being "made of iron" is a testament to his extraordinary size and strength. Iron, in the ancient world, was a symbol of durability and power, often used for weapons and tools. The Hebrew word for iron, "barzel" (ברזל), conveys a sense of strength and resilience. This detail emphasizes the formidable nature of Og and the miraculous nature of Israel's triumph over him, as they were able to defeat a king who required such a massive and strong bed.

it is in Rabbah of the Ammonites
The location "Rabbah of the Ammonites" situates this narrative in a real historical and geographical context. Rabbah was the capital city of the Ammonites, a people often in conflict with Israel. The presence of Og's bed in Rabbah suggests that it was preserved as a relic or trophy, a testament to the might of Og and the victory of Israel. This detail highlights the historical reality of the biblical narrative and the tangible evidence of God's deliverance of His people.

It is nine cubits long and four cubits wide
The dimensions of Og's bed, "nine cubits long and four cubits wide," further emphasize his extraordinary size. A cubit, an ancient measure based on the length of the forearm, is approximately 18 inches. Thus, Og's bed would have been about 13.5 feet long and 6 feet wide, underscoring his giant stature. This detail serves to magnify the power of God in delivering Israel from such a formidable foe, reminding readers of the miraculous nature of God's interventions.

by the standard cubit
The phrase "by the standard cubit" indicates a specific and recognized measure, ensuring that the description of Og's bed is understood in its historical context. This precision underscores the authenticity and reliability of the biblical account. It serves as a reminder that the Bible is not merely a collection of accounts but a record of God's interactions with His people in real time and space. This detail invites readers to trust in the historical veracity of Scripture and the faithfulness of God in fulfilling His promises.

(11) Of the remnant of giants--i.e., of the nation of Rephaim in these parts. (See Note on Genesis 14:5.)

His bedstead.--The word may mean either bedstead or coffin. Both the word for "bedstead" and the word for "iron" have given rise to some discussion and difficulty. An iron bedstead and an iron coffin are almost equally improbable. Basalt has been suggested as an alternative. But though there is basalt in Argob, there is none in Rabbath-Ammon. Conder, who has recently explored Rabbath, has discovered a remarkable throne of stone on the side of a hill there, and he suggests that the Hebrew word rendered "bedstead," which properly signifies a couch with a canopy, may apply to this. The word for "iron" (barzil) in Talmudical language means also "a prince," and this meaning has been suggested for the name Barzillai, which we find in the same district in later times. "His canopied throne was a princely one, and yet remains in Rabbath of the Ammonites," would be the meaning of the passage, on this hypothesis. The dimensions of the throne recently discovered are said to be nearly those given in this verse.

After the cubit of a man-Ish (not adam) the distinctive and emphatic word for a man. Some think that the cubit of any man is meant; others that the man himself for whom it was made, viz., Og, is intended. (Comp. Revelation 21:17, "according to the measure of a man--i.e., of an angel.")

Verse 11. - Bashan was of old possessed by a giant race, the Rephaim (Genesis 14:5); but of these Og, King of Bashan, was, at the time of the Israelitish invasion, the sole remnant. His vast size is indicated by the size of his bedstead, which was preserved in Rabbath-Ammon, perhaps as a trophy of some victory obtained by the Ammonites over their gigantic foe. This measured nine cubits in length, and four in breadth, "after the cubit of a man," i.e. according to the cubit in common use. Taking the cubit as equal to eighteen inches, the measure of the bedstead would be thirteen feet and a half by six feet. That Og even approximated to this height is incredible; if he reached nine or ten feet his height would exceed that of any one on record. It is probable, however, that he may have had his bed made vastly larger than himself, partly from ostentation, partly that he might leave a memorial that should impress upon posterity a sense of his gigantic size and resistless might; just as Alexander the Great is said (Died. Sic., 17:95) to have, on his march to India, caused couches to be made for his soldiers in their tents, each five cubits long, in order to impress the natives with an overwhelming sense of the greatness of his host. It has been suggested that it is not a bed that is here referred to, but a sarcophagus of basalt or ironstone in which, it is supposed, the corpse of Og was placed, and which was afterwards carried to Rabbath, and there deposited (J. D. Michaelis, Winer, Knobel, etc.). This implies that the passage is a later insertion, and not part of the original narrative as given by Moses. But with what view could such an insertion be introduced? Not to establish the credibility of the story of the victory of the Israelites over Og, for the existence of a sarcophagus in which a corpse had been placed would only attest the fact that such a one once lived and died, but would prove nothing as to how or when or where he came by his death. Not to show the vast size of the man, for a sarcophagus affords no measure whatever of the size of the person whose remains are placed in it, being an honorary monument, the size of which is proportioned to the real or supposed dignity of the person for whose honor it is made. A bed, on the contrary, which a man had used, or at least had caused to be made for himself, would afford some evidence of his size; and there is an obvious reason for Moses referring to this here, inasmuch as thereby he recalled-to the Israelites the remembrance, on the one hand, of what occasioned the fear with which they anticipated the approach of this terrible foe, and, on the other, of the grace of God to them in that he had delivered Og and all his people into their hand. It is idle to inquire how Moses could know of the existence of this bed at Rabbath; for we may be well assured that from all the peoples through whose territories he had passed reports of the strength and prowess and doings of this giant warrior would be poured into his ear.

Parallel Commentaries ...


Hebrew
(For
כִּ֣י (kî)
Conjunction
Strong's 3588: A relative conjunction

only
רַק־ (raq-)
Adverb
Strong's 7535: But, even, except, howbeit howsoever, at the least, nevertheless

Og
ע֞וֹג (‘ō·wḡ)
Noun - proper - masculine singular
Strong's 5747: Og -- king of Bashan

king
מֶ֣לֶךְ (me·leḵ)
Noun - masculine singular construct
Strong's 4428: A king

of Bashan
הַבָּשָׁ֗ן (hab·bā·šān)
Article | Noun - proper - feminine singular
Strong's 1316: Bashan -- 'smooth', a region East of the Jordan

had remained
נִשְׁאַר֮ (niš·’ar)
Verb - Nifal - Perfect - third person masculine singular
Strong's 7604: To swell up, be, redundant

of the remnant
מִיֶּ֣תֶר (mî·ye·ṯer)
Preposition-m | Noun - masculine singular construct
Strong's 3499: An overhanging, an excess, superiority, remainder, a small rope

of the Rephaim.
הָרְפָאִים֒ (hā·rə·p̄ā·’îm)
Article | Noun - proper - masculine plural
Strong's 7497: Rephaim -- inhabitants of an area East of the Jordan

His bed
עַרְשׂוֹ֙ (‘ar·śōw)
Noun - feminine singular construct | third person masculine singular
Strong's 6210: A couch, divan

of iron,
בַּרְזֶ֔ל (bar·zel)
Noun - masculine singular
Strong's 1270: Iron, an iron implement

nine
תֵּ֧שַׁע (tê·ša‘)
Number - feminine singular
Strong's 8672: Nine, ninth

cubits
אַמּ֣וֹת (’am·mō·wṯ)
Noun - feminine plural
Strong's 520: A mother, a cubit, a door-base

long
אָרְכָּ֗הּ (’ā·rə·kāh)
Noun - masculine singular construct | third person feminine singular
Strong's 753: Length

and four
וְאַרְבַּ֥ע (wə·’ar·ba‘)
Conjunctive waw | Number - feminine singular construct
Strong's 702: Four

cubits
אַמּ֛וֹת (’am·mō·wṯ)
Noun - feminine plural
Strong's 520: A mother, a cubit, a door-base

wide,
רָחְבָּ֖הּ (rā·ḥə·bāh)
Noun - masculine singular construct | third person feminine singular
Strong's 7341: Breadth, width

[is still]
הֲלֹ֣ה (hă·lōh)
Adverb - Negative particle
Strong's 3808: Not, no

in Rabbah
בְּרַבַּ֖ת (bə·rab·baṯ)
Preposition-b | Noun - proper - feminine singular
Strong's 7237: Rabbah -- two places in Israel

of the Ammonites.)
בְּנֵ֣י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son


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OT Law: Deuteronomy 3:11 For only Og king of Bashan remained (Deut. De Du)
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