Leviticus 2:5
If your offering is a grain offering prepared on a griddle, it must be unleavened bread made of fine flour mixed with oil.
If your offering is a grain offering prepared on a griddle,

The grain offering was a voluntary gift of worship, commonly presented alongside burnt offerings and other sacrifices. A griddle was a flat metal plate used in ordinary household cooking, showing that Israel’s worship involved the work and provisions of daily life. Whether baked in an oven, cooked in a pan, or prepared on a griddle, the worshiper brought a gift that acknowledged the Lord as the giver of every harvest and every meal.

Lev 6:21 It shall be prepared with oil on a griddle;…
Lev 7:9 Likewise, every grain offering that is baked in an oven…

it must be unleavened bread

Leaven was excluded from the grain offering, preserving the offering from fermentation and decay. Israel also ate unleavened bread at Passover in remembrance of the hurried departure from Egypt (Exodus 12:8, 39). The requirement set apart the offering for God and anticipated the sinless perfection of Christ, the true Passover Lamb. Believers are likewise called to live in “sincerity and truth,” having been cleansed by Christ (1 Corinthians 5:7–8).

Exo 12:8 They are to eat the meat that night, roasted over the fire…
Exo 12:15 For seven days you must eat unleavened bread.…
Exo 13:7 Unleavened bread shall be eaten during those seven days.…

made of fine flour

Fine flour was carefully prepared and represented an offering of value rather than an unwanted remainder. The worshiper honored God by bringing the best of the produce God had supplied. The purity and evenness of the flour also foreshadow Christ’s spotless life and complete obedience to the Father, offered without defect.

Num 15:4 then the one presenting his offering to the LORD…
Num 28:5 along with a tenth of an ephah of fine flour…
Exo 29:2 along with unleavened bread, unleavened cakes mixed with oil…

mixed with oil.

Oil accompanied the grain offering as a sign of consecration, blessing, and joy. Throughout Scripture, oil is associated with anointing and the work of the Holy Spirit. The offering therefore pictured a life devoted to God and sustained by His provision. Jesus was anointed by the Spirit for His redeeming work and offered Himself to God as a fragrant sacrifice (Luke 4:18; Ephesians 5:2).

Num 6:15 together with their grain offerings and drink offerings—…
Num 7:13 His offering was one silver platter, and one silver bowl…
Num 7:19 The offering he presented was one silver platter…

Persons / Places / Events
1. Moses
- The author of Leviticus, who received the laws and instructions from God to give to the Israelites.

2. Israelites
- The recipients of the Levitical laws, including the instructions for grain offerings.

3. Tabernacle
- The place where offerings were brought and presented to God.

4. Priests
- The individuals responsible for performing the rituals and offerings as prescribed in the law.

5. Grain Offering
- A type of offering made to God, symbolizing dedication and thanksgiving.
Teaching Points
Symbolism of Ingredients
The use of fine flour and oil in the grain offering symbolizes purity and the presence of the Holy Spirit. Just as the offering was to be without yeast, our lives should be free from sin.

Holiness in Worship
The detailed instructions for offerings highlight the importance of approaching God with reverence and purity. Our worship should be intentional and sincere, reflecting our dedication to God.

Thanksgiving and Dedication
The grain offering was a way for the Israelites to express gratitude and commitment to God. In our lives, we should regularly offer thanks and dedicate our resources and talents to His service.

Consistency in Faith
Just as the grain offering was a regular part of Israelite worship, we should consistently practice our faith through prayer, study, and service.
Bible Study Questions
1. What does the absence of yeast in the grain offering teach us about the nature of sin and purity in our lives?

2. How can the symbolism of fine flour and oil in the grain offering be applied to our personal spiritual growth?

3. In what ways can we ensure that our worship is as intentional and sincere as the offerings described in Leviticus?

4. How does the concept of thanksgiving and dedication in the grain offering translate to our modern-day practices of giving and service?

5. What are some practical steps we can take to maintain consistency in our faith, similar to the regularity of the grain offerings in Israelite worship?
Connections to Other Scriptures
Exodus 29:2
- Discusses the use of fine flour and oil in the consecration of priests, showing the importance of these elements in worship.

Leviticus 6:14-18
- Provides further instructions on the grain offering, emphasizing its role in the priestly duties and its holy nature.

1 Corinthians 5:6-8
- Paul uses the imagery of yeast to discuss purity and sin, connecting the absence of yeast in offerings to the call for holiness in the Christian life.
The Feast Upon the MinchahJ.A. Macdonald Leviticus 2:1-10
Consecrated Life-Work, as Brought Out in the Meat OfferingR.M. Edgar Leviticus 2:1-11
All Sin Must be Excluded from Our Offerings to GodJ. Spencer.Leviticus 2:1-16
Attractive FragranceFrom Witherby's Scripture Gleanings.Leviticus 2:1-16
Christ the True Meat-OfferingF. H. White.Leviticus 2:1-16
Every Christian's Life Ought to be FragrantLeviticus 2:1-16
Fine Enough to be FragrantSarah Smiley.Leviticus 2:1-16
Firstfruits of Our Young Years to be ConsecratedJ. Spencer.Leviticus 2:1-16
Frankincense as a SymbolA. Maclaren, D. D.Leviticus 2:1-16
Homage Graced with ExcellenciesW. H. Jellie.Leviticus 2:1-16
Labour Consecrated to GodJ. Tinling.Leviticus 2:1-16
Offering God the True End of ManJ. Spencer.Leviticus 2:1-16
Offering the Best to GodLeviticus 2:1-16
Offerings to God Must be Simple and SincereLeviticus 2:1-16
Oil as a Symbol: Service Permeated by the Holy SpiritD. L. Moody.Leviticus 2:1-16
Our Recognition of the Hand of God in the Blessings of LifeW. Clarkson Leviticus 2:1-16
Self-ConsecrationH. W. Beecher.Leviticus 2:1-16
Self-DedicatedJ. Breed, D. D.Leviticus 2:1-16
The Aroma of the Christian LifeLeviticus 2:1-16
The Burnt-Offering and the Meat-Offering ContrastedB. W. Newton.Leviticus 2:1-16
The Holy Ghost NeededJ. Davidson.Leviticus 2:1-16
The Meal OfferingJ. H. Kurtz, D. D.Leviticus 2:1-16
The Meat-OfferingJ. A. Seiss, D. D.Leviticus 2:1-16
The Meat-OfferingLeviticus 2:1-16
The Meat-OfferingJ. M. Gibson, D. D.Leviticus 2:1-16
The Meat-OfferingC. S. Taylor, M. A.Leviticus 2:1-16
The Meat-OfferingA. Jukes.Leviticus 2:1-16
The Meat-OfferingA. A. Bonar.Leviticus 2:1-16
The Meat-OfferingDean Law.Leviticus 2:1-16
The Meat-OfferingC. H. Mackintosh.Leviticus 2:1-16
The Meat-Offering Typical of Christ and His PeopleJohn Gill, D. D.Leviticus 2:1-16
The Meat-Offering; or the Father HonouredLeviticus 2:1-16
The Offering of Consecrated LabourS. H. Kellogg, D. D.Leviticus 2:1-16
The Time of Offering the FirstfruitsLeviticus 2:1-16
We Should Offer to God What We Like Best OurselvesLeviticus 2:1-16
Why Such Varieties of Offering?J. Caroming, D. D.Leviticus 2:1-16
Youth the Time for Religious OfferingProfessor Drummond.Leviticus 2:1-16
Priest and People: Reciprocal ServicesW. Clarkson Leviticus 2:3-10
The Various Kinds of Meat OfferingsR.A. Redford Leviticus 2:4-16
People
Aaron, Moses
Places
Teman
Topics
Baked, Baken, Baking-pan, Best, Cereal, Cooked, Fine, Flat, Flour, Girdel, Grain, Griddle, Meal, Meal-offering, Meat, Meat-offering, Mingled, Mixed, Oblation, Offering, Oil, Pan, Plate, Prepared, Present, Unleavened, Yeast
Dictionary of Bible Themes
Leviticus 2:5

     5445   potters and pottery

Leviticus 2:1-6

     7368   grain offering

Leviticus 2:1-7

     4488   oil

Leviticus 2:1-11

     4404   food

Leviticus 2:1-16

     4456   grain

Leviticus 2:4-5

     4530   unleavened bread

Leviticus 2:4-10

     5222   baking

Library
The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 2:5 NIV
Leviticus 2:5 NLT
Leviticus 2:5 ESV
Leviticus 2:5 NASB
Leviticus 2:5 KJV

Leviticus 2:5 Commentaries

Bible Hub
Leviticus 2:4
Top of Page
Top of Page