Leviticus 26:4
I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit.
I will give you
This phrase signifies a divine promise and assurance from God. The Hebrew root for "give" is "נָתַן" (natan), which implies a generous and intentional act of bestowing. In the context of Leviticus, this promise is contingent upon Israel's obedience to God's commandments. It reflects God's sovereignty and His role as the ultimate provider. Historically, this promise would have been particularly reassuring to an agrarian society dependent on the cycles of nature for survival.

rains in their season
The Hebrew word for "rains" is "מָטָר" (matar), which refers to the life-giving water essential for agriculture. "In their season" indicates the timely and appropriate nature of these rains, aligning with the agricultural calendar. This phrase underscores God's control over nature and His ability to provide precisely what is needed at the right time. In ancient Israel, the timely arrival of rain was crucial for the success of crops, and thus, this promise would have been seen as a direct blessing from God.

and the land shall yield its produce
The word "yield" comes from the Hebrew "יָצָא" (yatsa), meaning to bring forth or produce. This phrase highlights the natural response of the land when blessed by God. The "land" refers to the Promised Land, a central theme in the Old Testament, symbolizing God's covenant and faithfulness. The "produce" signifies the abundance and prosperity that result from divine favor. This promise reassures the Israelites of God's provision and the fruitfulness of the land when they remain faithful.

and the trees of the field shall bear their fruit
The phrase "trees of the field" refers to the various fruit-bearing trees that were vital to the diet and economy of ancient Israel. The Hebrew word for "bear" is "נָשָׂא" (nasa), which means to lift up or carry, indicating the trees' ability to produce and sustain life. "Their fruit" symbolizes the tangible results of God's blessing and the fulfillment of His promises. This imagery of fruitful trees is often used in Scripture to represent prosperity, blessing, and the flourishing of God's people under His care.

Persons / Places / Events
1. God
The speaker in this verse, promising blessings to the Israelites for their obedience.

2. Israelites
The recipients of God's covenant promises, including the blessings of rain and fruitful harvests.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob, where these blessings would manifest.

4. Moses
The mediator of the covenant, through whom God communicated His laws and promises to the Israelites.

5. Covenant
The agreement between God and the Israelites, which includes blessings for obedience and curses for disobedience.
Teaching Points
Obedience Brings Blessings
The verse underscores the principle that God's blessings are often contingent upon our obedience to His commands.

God's Provision
Trust in God's provision is essential, as He promises to meet our needs when we align our lives with His will.

Seasonal Timing
Just as rain comes in its season, God's blessings often come in His perfect timing, requiring patience and faith.

Fruitfulness as a Sign of Faithfulness
The fruitfulness of the land is a metaphor for the spiritual fruitfulness that results from a life lived in obedience to God.

Covenant Relationship
Understanding our relationship with God as a covenant helps us see the importance of faithfulness and the blessings that follow.
Bible Study Questions
1. How does the promise of rain in its season relate to the concept of God's timing in our lives?

2. In what ways can we ensure that we are living in obedience to God's commands to receive His blessings?

3. How does the idea of fruitfulness in Leviticus 26:4 connect to the spiritual fruit mentioned in the New Testament?

4. What are some modern-day examples of how God provides for His people when they are faithful to Him?

5. How can we apply the principle of covenant faithfulness in our personal relationship with God today?
Connections to Other Scriptures
Deuteronomy 11:13-17
This passage reiterates the promise of rain and fruitful harvests as a reward for obedience, emphasizing the conditional nature of these blessings.

Psalm 1:3
Describes the righteous as being like a tree planted by streams of water, yielding fruit in season, drawing a parallel to the blessings of obedience.

Matthew 6:33
Jesus teaches about seeking first the kingdom of God and His righteousness, with the promise that all necessary things will be added, echoing the principle of blessings following obedience.

James 5:7-8
Encourages believers to be patient like a farmer waiting for the precious fruit of the earth, highlighting the importance of trusting in God's timing for blessings.
The Blessedness of the RighteousJ.A. Macdonald Leviticus 26:1-13
Temporal Rewards and PunishmentsR.M. Edgar Leviticus 26:1-46
Obedience and ProsperityS.R. Aldridge Leviticus 26:3-8
Commonness of the Idolatrous SpiritSpurgeon, Charles HaddonLeviticus 26:3-13
Idolatry InterdictedF. W. Brown.Leviticus 26:3-13
Incentives to ObedienceW. Clarkson Leviticus 26:3-13
Rain from GodJ. Spencer.Leviticus 26:3-13
Temporal Blessings Connected with ObedienceJ. Cumming, D. D.Leviticus 26:3-13
The Advantages of Faithfully Serving GodAndrew Thomson, D. D.Leviticus 26:3-13
The Advantages of Religion in a Nation's LifeW. H. Jellie.Leviticus 26:3-13
The Common Worship of the SanctuaryHoward James.Leviticus 26:3-13
The Philosophy of RainDr. Ure.Leviticus 26:3-13
The Unbroken Continuity of God's GiftsA. Maclaren, D. D.Leviticus 26:3-13
Promises and ThreateningsR.A. Redford Leviticus 26:3-39
People
Egyptians, Isaac, Israelites, Jacob, Moses
Places
Mount Sinai
Topics
Bear, Crops, Due, Field, Fruit, Ground, Increase, Produce, Rain, Rains, Season, Thereof, Tree, Trees, Yield
Dictionary of Bible Themes
Leviticus 26:4

     4060   nature
     4406   agriculture
     4844   rain
     4854   weather, God's sovereignty
     4903   time

Leviticus 26:3-4

     4430   crops
     4816   drought, physical
     8257   fruitfulness, natural

Leviticus 26:3-5

     4438   eating
     9130   future, the

Leviticus 26:3-12

     6703   peace, divine OT

Leviticus 26:3-13

     1349   covenant, at Sinai

Library
Emancipated Slaves
I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.'--LEV. xxvi. 13. The history of Israel is a parable and a prophecy as well as a history. The great central word of the New Testament has been drawn from it, viz. 'redemption,' i.e. a buying out of bondage. The Hebrew slaves in Egypt were 'delivered.' The deliverance made them a nation. God acquired them for Himself, and
Alexander Maclaren—Expositions of Holy Scripture

Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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