Nehemiah 3:24
After him, Binnui son of Henadad repaired another section, from the house of Azariah to the angle and the corner,
Next to him
This phrase indicates the collaborative effort in the rebuilding of Jerusalem's walls. The Hebrew word used here, "יַד" (yad), often translated as "hand" or "side," emphasizes the unity and cooperation among the workers. In a broader spiritual context, it reflects the body of Christ working together, each member contributing to the greater mission, as seen in 1 Corinthians 12:12-27.

Binnui son of Henadad
Binnui, whose name means "built up" or "building," is a Levite, as indicated in other parts of Nehemiah. The mention of his lineage, "son of Henadad," which means "favor of Hadad," highlights the importance of family heritage and legacy in biblical times. This underscores the continuity of faith and duty passed down through generations, a principle that resonates with the biblical call to train up a child in the way they should go (Proverbs 22:6).

repaired another section
The Hebrew word for "repaired" is "חָזַק" (chazaq), meaning to strengthen or make firm. This not only refers to the physical act of rebuilding but also symbolizes spiritual renewal and fortification. The "another section" indicates the ongoing, step-by-step process of restoration, reminding believers of the continuous journey of faith and sanctification.

from the house of Azariah
Azariah, meaning "Yahweh has helped," is a name that signifies divine assistance and blessing. The mention of a specific house suggests a personal and communal aspect of the rebuilding effort. It serves as a reminder that God's help is both personal and collective, as He aids individuals and communities in their endeavors.

to the angle and the corner
The "angle" and "corner" refer to specific architectural features of the wall, indicating precision and attention to detail in the reconstruction. In a spiritual sense, this can be seen as a metaphor for the foundational truths of the faith, which must be carefully maintained and upheld. The corner, often a place of strength and support in construction, can also symbolize Christ, the cornerstone of the Church (Ephesians 2:20).

Persons / Places / Events
1. Binnui
A leader among the Levites, Binnui is noted for his role in the rebuilding of Jerusalem's walls. His dedication to the work reflects the communal effort and spiritual renewal of the people.

2. Henadad
The father of Binnui, Henadad is mentioned as part of the lineage of Levites, indicating a family committed to the service of God and the community.

3. Azariah
Likely a resident or notable figure whose house served as a landmark for the construction work. His house marks a specific section of the wall being repaired.

4. The Angle and the Corner
These terms refer to specific architectural features of the wall, indicating precise locations where repairs were made. This highlights the organized and strategic approach to the rebuilding effort.

5. Rebuilding of Jerusalem's Walls
This event is central to the book of Nehemiah, symbolizing the physical and spiritual restoration of the Jewish people after the Babylonian exile.
Teaching Points
Commitment to God's Work
Binnui's dedication to repairing the wall demonstrates the importance of committing to God's work, regardless of one's position or background.

Community Involvement
The collective effort in rebuilding the wall underscores the power of community in achieving God's purposes. Every member has a role to play.

Attention to Detail
The specific mention of locations like the angle and the corner highlights the importance of precision and care in our spiritual and communal endeavors.

Legacy of Faithfulness
The mention of family lineage, such as Binnui son of Henadad, reminds us of the impact of a legacy of faithfulness and service to God.

Facing Opposition with Faith
The rebuilding process was not without challenges, teaching us to rely on God and persevere through difficulties in our spiritual journeys.
Bible Study Questions
1. How does Binnui's role in the rebuilding of the wall inspire you to contribute to your community or church today?

2. In what ways can the detailed organization of the wall's reconstruction be applied to how we approach our spiritual growth and service?

3. How does the collective effort in Nehemiah 3 reflect the New Testament teaching on the body of Christ and spiritual gifts?

4. What challenges do you face in your spiritual journey, and how can the perseverance shown in Nehemiah 3 encourage you?

5. How can you create a legacy of faithfulness in your family or community, similar to the lineage of Binnui son of Henadad?
Connections to Other Scriptures
Ezra 3
The rebuilding of the temple under Ezra parallels the wall reconstruction, both representing restoration and renewal of worship and community life.

Nehemiah 4
The opposition faced during the rebuilding process highlights the perseverance and faith of the workers, similar to the challenges faced by believers in spiritual warfare.

1 Corinthians 3
Paul’s discussion of building on a solid foundation connects to the physical and spiritual foundations being laid in Nehemiah’s time.
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Angle, Azariah, Azari'ah, Azariah's, Binnui, Bin'nui, Corner, Henadad, Hen'adad, Measure, Piece, Portion, Repaired, Section, Strengthened, Turning, Wall, Working
Dictionary of Bible Themes
Nehemiah 3:20

     5840   eagerness
     8370   zeal

Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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