Nehemiah 7:57
The descendants of the servants of Solomon: the descendants of Sotai, the descendants of Sophereth, the descendants of Perida,
The descendants of the servants of Solomon:
This phrase refers to a specific group of people who were likely part of the labor force or administrative staff during King Solomon's reign. Solomon's era was marked by extensive building projects, including the construction of the Temple in Jerusalem. These servants could have been non-Israelites or Israelites who were conscripted for labor. The mention of their descendants highlights the continuity of their roles and the importance of maintaining records of lineage, especially after the Babylonian exile when the community was re-establishing itself in Jerusalem.

The descendants of Sotai:
Sotai is a name that appears only in the genealogical lists of Ezra and Nehemiah. The lack of additional biblical references suggests that Sotai was not a prominent figure, but his descendants were significant enough to be recorded. This inclusion underscores the importance of every family and individual in the restoration of the Jewish community post-exile. It also reflects the meticulous nature of record-keeping in Jewish tradition, ensuring that all who returned were accounted for.

The descendants of Sophereth:
Sophereth is another name that appears in the post-exilic genealogies. The name itself may be related to the Hebrew root "saphar," meaning "to count" or "to record," which could imply a role related to administration or record-keeping. This connection highlights the organized nature of the returning exiles and their efforts to re-establish societal structures. The mention of Sophereth's descendants emphasizes the continuity of these roles and the importance of maintaining a structured community.

The descendants of Perida:
Perida, like Sotai and Sophereth, is a name that appears in the genealogical lists without further biblical context. The inclusion of Perida's descendants in the list of Solomon's servants' descendants suggests a continuity of service and possibly a hereditary role within the community. This reflects the broader biblical theme of God's faithfulness in preserving His people and their roles throughout generations, even after periods of judgment and exile. The detailed genealogies in Nehemiah serve to affirm the identity and heritage of the Jewish people as they rebuild their lives and their city.

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in rebuilding the walls of Jerusalem after the Babylonian exile. He is known for his leadership, prayerfulness, and dedication to God's work.

2. Servants of Solomon
These were individuals or families who were originally servants or laborers under King Solomon. They were part of the group returning from exile to Jerusalem.

3. Sotai, Sophereth, Perida
These are specific families or clans among the descendants of Solomon's servants. Their mention highlights the detailed record-keeping and the importance of lineage in post-exilic Israel.

4. Jerusalem
The city central to Jewish identity and worship, which Nehemiah was instrumental in rebuilding.

5. The Return from Exile
This event marks the period when the Jewish people returned to Jerusalem from Babylonian captivity, a significant moment of restoration and renewal for the nation.
Teaching Points
Importance of Heritage and Identity
Understanding our spiritual heritage can strengthen our identity and purpose in God's plan. Just as the Israelites valued their lineage, Christians can find strength in their spiritual lineage through Christ.

Faithfulness in Small Details
Nehemiah's meticulous record-keeping shows the importance of faithfulness in even the smallest details of God's work. We are called to be diligent and faithful in our responsibilities.

Restoration and Renewal
The return from exile symbolizes God's power to restore and renew. In our lives, God can bring restoration from spiritual exile and renew our hearts and communities.

Community and Belonging
The listing of families underscores the importance of community and belonging. In the body of Christ, every member is significant and has a role to play.
Bible Study Questions
1. How does understanding the historical context of Nehemiah 7:57 enhance our appreciation of the text?

2. In what ways can we apply the principle of faithfulness in small details to our daily lives and spiritual walk?

3. How does the return from exile in Nehemiah parallel the concept of spiritual restoration in the New Testament?

4. What can we learn from the emphasis on community and belonging in Nehemiah 7:57, and how can we foster this in our church communities?

5. How does the mention of specific families in Nehemiah 7:57 encourage us to value our spiritual heritage and identity in Christ?
Connections to Other Scriptures
Ezra 2
This chapter provides a parallel account of the returnees, including the descendants of Solomon's servants, emphasizing the continuity and consistency in the records of those who returned to Jerusalem.

1 Kings 9:21
This verse provides background on the original servitude of these groups under Solomon, offering historical context to their mention in Nehemiah.

Isaiah 11:11-12
This prophecy speaks of the gathering of the exiles, which is fulfilled in part by the return described in Nehemiah.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Descendants, Perida, Peri'da, Servants, Solomon, Solomon's, Sons, Sophereth, So'phereth, Sotai, So'tai
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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