Nehemiah 7:60
The temple servants and descendants of the servants of Solomon numbered 392 in all.
The temple servants
The Hebrew term for "temple servants" is "Nethinim," which means "those given" or "dedicated ones." These individuals were set apart for service in the temple, assisting the Levites in various duties. Historically, the Nethinim were likely non-Israelites who were integrated into the community to perform menial tasks, allowing the Levites to focus on their priestly responsibilities. Their dedication to temple service underscores the importance of every role in the worship and functioning of the temple, reflecting the biblical principle that all work done for God is valuable and significant.

and the descendants of the servants of Solomon
This phrase refers to a specific group of people who were originally servants during the reign of King Solomon. Solomon, known for his wisdom and the building of the first temple, had a vast number of servants who were likely involved in the construction and maintenance of the temple and royal palaces. The mention of their descendants highlights the continuity of service and the importance of legacy in the biblical narrative. It also points to the enduring impact of Solomon's reign and the structures he established, both physically and spiritually.

totaled 392
The specific number, 392, indicates a precise accounting and organization within the community. This enumeration reflects the meticulous record-keeping that was essential for the restoration efforts led by Nehemiah. In a broader spiritual sense, it emphasizes the value of each individual in God's plan. Every person counted in this number had a role to play in the re-establishment of Jerusalem and its temple worship. This serves as a reminder that in the body of Christ, every member is important, and each contribution is vital to the health and mission of the church.

Persons / Places / Events
1. Temple Servants (Nethinim)
These were individuals assigned to assist the Levites in the service of the temple. The term "Nethinim" comes from the Hebrew root "nathan," meaning "to give," indicating that they were given or dedicated to temple service.

2. Descendants of the Servants of Solomon
These were likely descendants of the non-Israelite laborers or servants who were originally conscripted by Solomon to work on his building projects, including the temple. Over time, they became integrated into the temple service.

3. The Census in Nehemiah
Nehemiah 7 records a census of the people who returned from Babylonian exile. This was crucial for re-establishing the community and ensuring that the temple and its services were properly staffed.

4. Jerusalem
The city where the temple was located and the center of Jewish worship and identity. Nehemiah's efforts were focused on rebuilding the walls and re-establishing the city as a stronghold of faith.

5. Nehemiah
A Jewish leader and cupbearer to the Persian king, Nehemiah was instrumental in the rebuilding of Jerusalem's walls and the spiritual renewal of the Jewish people.
Teaching Points
Faithfulness in Service
The temple servants and descendants of Solomon's servants remind us of the importance of faithfulness in seemingly small or background roles. Every role in God's kingdom is significant.

Heritage and Identity
The inclusion of these groups in the census underscores the value of heritage and identity in God's plan. Our spiritual heritage is important, and we should honor it by living faithfully.

Community and Restoration
Nehemiah's census was part of a larger effort to restore the community. We are called to participate in the restoration and strengthening of our faith communities.

God's Sovereignty in History
The presence of these servants, originally from non-Israelite backgrounds, shows God's sovereignty in using all people for His purposes. We should be open to how God might use diverse backgrounds for His glory.
Bible Study Questions
1. What roles do the temple servants and descendants of Solomon's servants play in the restoration of Jerusalem, and how can we apply this to our roles in the church today?

2. How does understanding the historical context of these groups enhance our appreciation of their inclusion in the census?

3. In what ways can we honor our spiritual heritage while also embracing new roles and responsibilities in our faith communities?

4. How does the concept of faithfulness in service challenge our current involvement in church or community activities?

5. Reflect on a time when God used an unexpected person or group to accomplish His purposes in your life or community. How does this encourage you to see God's hand in diverse situations?
Connections to Other Scriptures
Ezra 2
This chapter also lists the temple servants and the descendants of Solomon's servants, showing the continuity and importance of these groups in the post-exilic community.

1 Kings 9
Describes Solomon's use of forced labor for his building projects, providing historical context for the origin of these servants.

Numbers 3
Details the roles of the Levites, to whom the temple servants were assigned to assist, highlighting the structured nature of temple service.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Descendants, Hundred, Nethinim, Nethinims, Ninety, Ninety-two, Servants, Solomon, Solomon's, Sons, Temple
Dictionary of Bible Themes
Nehemiah 7:60

     8345   servanthood, and worship

Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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