Numbers 7:61
His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;
His offering was one silver platter weighing a hundred and thirty shekels
In the context of Numbers 7, the leaders of the tribes of Israel brought offerings for the dedication of the altar. The silver platter, a significant and valuable item, symbolizes the wealth and dedication of the tribe. The weight of one hundred and thirty shekels, using the sanctuary shekel, indicates a standardized measure used in the tabernacle, ensuring fairness and consistency. This offering reflects the importance of giving one's best to God, a principle seen throughout Scripture, such as in the offerings of Abel (Genesis 4:4) and the widow's mite (Mark 12:41-44).

and one silver bowl weighing seventy shekels
The silver bowl, like the platter, was a valuable item, further emphasizing the tribe's commitment and reverence. The specific weight of seventy shekels again highlights the use of the sanctuary shekel, a unit of measure that was likely heavier than the common shekel, underscoring the substantial nature of the offering. This act of giving parallels the New Testament teaching of sacrificial giving, as seen in 2 Corinthians 9:7, where believers are encouraged to give generously and cheerfully.

both according to the sanctuary shekel
The sanctuary shekel was a standard of weight used in the tabernacle, ensuring that all offerings were measured equally. This standardization reflects God's desire for order and fairness in worship, as seen in Leviticus 19:36, where just balances and weights are commanded. The use of the sanctuary shekel also points to the centrality of the tabernacle in Israel's worship and community life, foreshadowing the role of Christ as the center of Christian worship and life (John 4:23-24).

and filled with fine flour mixed with oil for a grain offering
The grain offering, consisting of fine flour mixed with oil, was a common offering in the Levitical system, symbolizing dedication and thanksgiving to God. The use of fine flour indicates the quality and purity expected in offerings, pointing to the purity required in worship and service to God. The oil, often a symbol of the Holy Spirit, suggests the anointing and presence of God in the offering. This offering prefigures Christ, the Bread of Life (John 6:35), who offered Himself as the perfect sacrifice, fulfilling the requirements of the law and providing spiritual sustenance for believers.

Persons / Places / Events
1. Ahiezer
- The leader of the tribe of Dan, who presented the offering on the tenth day.

2. Tribe of Dan
- One of the twelve tribes of Israel, known for its role in the settlement of the Promised Land.

3. Tabernacle
- The portable dwelling place for the divine presence, where offerings were made.

4. Sanctuary Shekel
- A standard unit of weight used in the tabernacle for offerings.

5. Grain Offering
- A type of offering made to God, symbolizing dedication and thanksgiving.
Teaching Points
The Importance of Order and Obedience
The structured presentation of offerings by each tribe underscores the importance of order and obedience in worship. Each leader followed God's instructions precisely, reflecting a heart of submission and reverence.

Symbolism of the Grain Offering
The grain offering, made of fine flour and oil, symbolizes dedication and thanksgiving. It reminds believers of the need to offer their best to God, not just in material terms but in their daily lives and actions.

Unity in Diversity
Each tribe brought similar offerings, yet each was unique in its presentation. This reflects the unity and diversity within the body of Christ, where each member contributes uniquely to the whole.

Generosity and Sacrifice
The weight and value of the offerings indicate a significant sacrifice. This teaches believers about the importance of generosity and the willingness to give sacrificially to God's work.

The Role of Leadership in Worship
Ahiezer, as a leader, set an example for his tribe. This highlights the responsibility of leaders to guide their communities in faithful worship and service to God.
Bible Study Questions
1. How does the structured order of offerings in Numbers 7 reflect God's character and expectations for worship?

2. In what ways can the symbolism of the grain offering be applied to our daily lives and spiritual practices?

3. How does the concept of unity in diversity, as seen in the offerings of the tribes, apply to the modern church?

4. What lessons can we learn from the sacrificial nature of the offerings about our own giving and generosity?

5. How can leaders today emulate the example of Ahiezer in guiding their communities in worship and service?
Connections to Other Scriptures
Exodus 25:9
- This verse describes the pattern of the tabernacle, connecting to the offerings made for its service.

Leviticus 2:1-16
- Details the grain offering, providing context for the type of offering Ahiezer presented.

Hebrews 9:1-5
- Discusses the earthly sanctuary, connecting the Old Testament tabernacle to New Testament teachings.

1 Chronicles 12:35
- Mentions the tribe of Dan, highlighting its role and contributions to Israel.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Basin, Best, Bowl, Cereal, Charger, Dish, Filled, Fine, Flour, Full, Grain, Holy, Hundred, Meal, Meal-offering, Meat, Meat-offering, Mingled, Mixed, Oblation, Offering, Oil, Plate, Platter, Present, Sanctuary, Scale, Seventy, Shekel, Shekels, Silver, Sprinkling, Thereof, Thirty, Weighing, Weight, Whereof
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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