Ruth 2:10
At this, she fell on her face, bowing low to the ground, and said to him, "Why have I found such favor in your eyes that you should take notice of me, even though I am a foreigner?"
At this, she fell on her face, bowing low to the ground,

Ruth responded to Boaz’s generosity with the customary posture of profound humility and respect. As a widowed Moabite dependent on gleaning, she recognized that his protection and provision were neither assumed nor deserved. Her reverence resembles Abraham’s servant bowing before the Lord when God graciously guided him to Rebekah (Genesis 24:26), acknowledging that mercy comes from God’s providential hand.

1Sa 25:23 When Abigail saw David, she quickly got off the donkey,…
Gen 18:2 And Abraham looked up and saw three men standing nearby.…
Gen 33:3 But Jacob himself went on ahead and bowed to the ground…

and said to him, “Why have I found such favor in your eyes

Ruth did not regard Boaz’s kindness as an entitlement. Her question reveals gratitude and wonder at receiving favor from an Israelite landowner. Scripture repeatedly presents favor as undeserved kindness, as when Noah found favor in the eyes of the Lord amid a corrupt generation (Genesis 6:8). Boaz’s gracious treatment of Ruth reflects the Lord’s gracious care for those who trust Him.

Gen 33:10 But Jacob insisted, “No, please! If I have found favor…
Exo 33:13 Now if indeed I have found favor in Your sight…
Gen 18:3 “My lord,” said Abraham, “if I have found favor”…

that you should take notice of me,

Boaz had seen Ruth not merely as another poor gleaner but as a woman in need of protection and belonging. The Lord commands His people to care for widows, foreigners, and the poor, for He Himself upholds their cause (Deuteronomy 10:18). Boaz acted as a faithful Israelite by extending practical mercy, anticipating the compassion Christ showed toward those overlooked, burdened, and excluded by society.

2Sa 9:8 Mephibosheth bowed down and said, “What is your servant,…
Luk 1:48 For He has looked with favor on the humble state…
Psa 8:4 what is man that You are mindful of him?…

even though I am a foreigner?”

Ruth understood the distance between her Moabite background and Israel’s covenant community. Moab’s history of hostility toward Israel had brought severe restrictions upon Moabites (Deuteronomy 23:3–6), yet Ruth had turned from Moab’s gods to the God of Israel. Her reception through Boaz points beyond Israel’s borders to God’s purpose of bringing Gentiles near through faith. Ruth’s place in the family line of David—and ultimately of Christ—testifies that God’s redeeming grace reaches people from every nation.

Lev 19:34 You must treat the foreigner living among you as native-born…
Deu 10:19 So you also must love the foreigner, since you yourselves…
Exo 22:21 You must not exploit or oppress a foreign resident,…

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, by leaving her homeland to live in Bethlehem. Her account is one of faithfulness and redemption.

2. Boaz
A wealthy landowner in Bethlehem, a relative of Naomi's late husband. He is known for his kindness and adherence to the laws of God, playing a pivotal role in Ruth's life.

3. Bethlehem
The town in Judah where Naomi and Ruth return to after the famine in Moab. It is significant as the setting for much of the Book of Ruth and later as the birthplace of Jesus.

4. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons. She represents the transition from bitterness to hope.

5. The Harvest
The setting of Ruth 2, where Ruth gleans in the fields of Boaz. It symbolizes God's provision and the unfolding of His plan for Ruth and Naomi.
Teaching Points
Humility and Gratitude
Ruth 2:10 shows Ruth's humility and gratitude when she asks, "Why have I found such favor in your eyes that you notice me—a foreigner?" Her response is a model for how we should approach God's grace in our lives.

God's Providence
The account of Ruth and Boaz illustrates God's providence and care for those who trust in Him. Even in difficult circumstances, God is at work, orchestrating events for our good.

Kindness and Generosity
Boaz's treatment of Ruth demonstrates the importance of kindness and generosity. As Christians, we are called to reflect God's love by caring for others, especially the vulnerable.

Faithfulness in Relationships
Ruth's loyalty to Naomi and her willingness to work hard in the fields show the importance of faithfulness in our relationships. This commitment is a reflection of God's faithfulness to us.
Bible Study Questions
1. How does Ruth's response to Boaz's kindness in Ruth 2:10 reflect her character and faith? How can we apply this attitude in our own lives?

2. In what ways does the law of gleaning (Leviticus 19:9-10) demonstrate God's care for the marginalized? How can we implement similar principles in our communities today?

3. How does the account of Ruth and Boaz illustrate the concept of God's providence? Can you think of a time in your life when you saw God's hand at work in unexpected ways?

4. What qualities of Ruth align with the description of the "Proverbs 31 woman"? How can we cultivate these qualities in our own lives?

5. How does Ruth's inclusion in the genealogy of Jesus (Matthew 1:5) speak to the inclusivity of God's plan? What does this mean for how we view and treat others, regardless of their background?
Connections to Other Scriptures
Leviticus 19:9-10
This passage outlines the law of gleaning, which allowed the poor and foreigners to gather leftover crops. Ruth's actions in Boaz's field are a direct application of this law, highlighting God's provision for the marginalized.

Matthew 1:5
Ruth is mentioned in the genealogy of Jesus, showing her significance in God's redemptive plan and the inclusion of Gentiles in His covenant.

Proverbs 31:10-31
Ruth exemplifies the virtues of the "Proverbs 31 woman" through her diligence, loyalty, and faithfulness, qualities that are recognized and rewarded by Boaz.
Ruth's Humility and GratitudeG. Lawson.Ruth 2:10
The Hebrews Were Kind to StrangersW.M. Statham Ruth 2:10
The Lowly Attitude of a Grateful HeartW. Baxendale.Ruth 2:10
Filial, Piety and Fidelity Recognized and RecompensedJ.R. Thomson Ruth 2:5-14
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Attention, Bowed, Boweth, Bowing, Cognizance, Discern, Exclaimed, Face, Falleth, Favor, Favour, Fell, Foreigner, Grace, Ground, Herself, Notice, Regard, Seeing, Shouldest, Shouldst, Sight, Strange, Stranger, Wherefore
Dictionary of Bible Themes
Ruth 2:10

     5138   bowing
     5150   face
     5174   prostration
     6672   grace, in relationships

Ruth 2:1-20

     5809   compassion, human

Ruth 2:5-12

     8436   giving, of possessions

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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