Topical Encyclopedia The concept of retribution in the Bible is deeply rooted in the justice and holiness of God. Retribution refers to the dispensing or receiving of reward or punishment, particularly in the context of divine justice. The Bible presents retribution as a response to human actions, both good and evil, and is often seen as a manifestation of God's righteous judgment.Old Testament Context In the Old Testament, the principle of retribution is closely associated with the law of "an eye for an eye" (lex talionis), which is found in several passages. For instance, Exodus 21:23-25 states, "But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, and stripe for stripe." This principle was intended to ensure justice and limit excessive punishment, reflecting God's desire for proportional justice. Retribution is also evident in the blessings and curses outlined in Deuteronomy 28. Obedience to God's commandments results in blessings, while disobedience leads to curses. This covenantal framework underscores the idea that God rewards righteousness and punishes wickedness, as seen in Deuteronomy 28:1-2, "If you fully obey the LORD your God and carefully follow all His commandments I give you today, the LORD your God will set you high above all the nations of the earth. And all these blessings will come upon you and overtake you, if you will obey the voice of the LORD your God." The Psalms and Proverbs frequently echo the theme of retribution, emphasizing that the wicked will ultimately face God's judgment. Psalm 37:28-29 declares, "For the LORD loves justice and will not forsake His saints. They are preserved forever, but the descendants of the wicked will be cut off. The righteous will inherit the land and dwell in it forever." New Testament Context In the New Testament, the concept of retribution is further developed, particularly in the teachings of Jesus and the writings of the apostles. Jesus affirms the principle of divine justice but also introduces the radical concept of forgiveness and mercy. In the Sermon on the Mount, Jesus teaches, "You have heard that it was said, 'Eye for eye and tooth for tooth.' But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also" (Matthew 5:38-39). Here, Jesus calls His followers to transcend the cycle of retribution by embodying love and forgiveness. The apostle Paul addresses the theme of retribution in Romans 12:19, where he writes, "Do not avenge yourselves, beloved, but leave room for God's wrath. For it is written: 'Vengeance is Mine; I will repay, says the Lord.'" This passage underscores the belief that ultimate justice belongs to God, and believers are called to trust in His righteous judgment rather than seeking personal vengeance. The Book of Revelation vividly portrays the final retribution of God against evil. Revelation 20:12-13 describes the final judgment: "And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to their deeds, as recorded in the books. The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds." This eschatological vision affirms that God's justice will ultimately prevail, and every individual will be held accountable for their actions. Theological Implications The call for retribution in the Bible highlights the holiness and justice of God, who cannot tolerate sin and unrighteousness. It serves as a warning to the wicked and a comfort to the righteous, assuring them that God will ultimately vindicate His people and establish His kingdom of justice and peace. While the Bible affirms the reality of divine retribution, it also emphasizes God's mercy and the call to forgiveness, inviting believers to reflect God's character in their relationships with others. Subtopics Call: To Special Religious Duty of Abraham Call: To Special Religious Duty, Call: To Special Religious Duty: Aaron and his Sons Call: To Special Religious Duty: All Who are Called of God Call: To Special Religious Duty: Amos Call: To Special Religious Duty: Apostles Call: To Special Religious Duty: Cyrus Call: To Special Religious Duty: Gideon Call: To Special Religious Duty: Jehu Call: To Special Religious Duty: Joshua Call: To Special Religious Duty: Moses Call: To Special Religious Duty: Paul Call: To Special Religious Duty: Samuel Call: To Special Religious Duty: Solomon Call: To Special Religious Duty: The Rich Young Man The Call of God by his Ministers The Call of God is from Darkness The Call of God: Addressed to All The Call of God: Blessedness of Receiving The Call of God: Effectual to Saints The Call of God: Partakers of, Justified The Call of God: Praise God For The Call of God: Rejection by God The Call of God: Rejection of, Leads to Delusion The Call of God: Rejection of, Leads to Judicial Blindness The Call of God: Temporal Judgments The Call of God: To Man Is of Grace The Call of God: To Man Is: According to the Purpose of God The Call of God: To Man Is: Heavenly The Call of God: To Man Is: High The Call of God: To Man Is: Holy The Call of God: To Man Is: To Eternal Life The Call of God: To Man Is: To Fellowship With Christ The Call of God: To Man Is: To Glory and Virtue The Call of God: To Man Is: To Holiness The Call of God: To Man Is: To Liberty The Call of God: To Man Is: To Peace The Call of God: To Man Is: To the Eternal Glory of Christ The Call of God: Walk Worthy of The Call of God: Withdrawal of the Means of Grace Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |