Topical Encyclopedia The call to righteousness and divine justice is a central theme throughout the Bible, emphasizing God's desire for His people to live in accordance with His holy standards and to reflect His justice in their interactions with others. This call is rooted in the character of God Himself, who is both righteous and just.Righteousness in the Old Testament In the Old Testament, righteousness is often associated with living in obedience to God's commandments and maintaining a right relationship with Him. The Hebrew word for righteousness, "tsedeq," conveys the idea of conformity to a standard or norm, which is God's law. The psalmist declares, "The LORD is righteous in all His ways and kind in all His deeds" (Psalm 145:17). This righteousness is not merely legalistic adherence but involves a heart aligned with God's will. The prophets frequently called Israel back to righteousness, warning them of the consequences of straying from God's path. Isaiah exhorts, "Learn to do right; seek justice, correct the oppressor. Defend the fatherless and plead the case of the widow" (Isaiah 1:17). Here, righteousness is closely linked with social justice, emphasizing care for the vulnerable and oppressed. Divine Justice in the Old Testament Divine justice is an integral aspect of God's nature, ensuring that righteousness is upheld and wrongdoing is addressed. The Hebrew term "mishpat" refers to justice, judgment, and the proper ordering of society according to God's standards. The Lord's justice is portrayed as both retributive and restorative, aiming to correct wrongs and restore relationships. The book of Deuteronomy underscores God's impartial justice: "For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe" (Deuteronomy 10:17). God's justice is not swayed by human influence but is grounded in His perfect character. Righteousness in the New Testament In the New Testament, righteousness takes on a deeper dimension through the person and work of Jesus Christ. The Greek word "dikaiosyne" encompasses both legal righteousness and moral integrity. Jesus embodies perfect righteousness and calls His followers to pursue it: "But seek first the kingdom of God and His righteousness, and all these things will be added unto you" (Matthew 6:33). The apostle Paul expounds on the righteousness that comes through faith in Christ, contrasting it with the righteousness based on the law. He writes, "This righteousness from God comes through faith in Jesus Christ to all who believe" (Romans 3:22). Believers are called to live out this righteousness, empowered by the Holy Spirit, as a testimony to the transformative power of the gospel. Divine Justice in the New Testament The New Testament continues to affirm God's commitment to justice, both in the present age and in the eschatological future. Jesus' teachings often highlight the coming judgment, where divine justice will be fully realized. In the parable of the sheep and the goats, Jesus describes the final judgment, where acts of righteousness and justice toward others are evidence of one's relationship with Him (Matthew 25:31-46). The apostle Paul reassures believers of God's ultimate justice: "For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad" (2 Corinthians 5:10). This future judgment underscores the importance of living righteously and justly in anticipation of Christ's return. Practical Implications The call to righteousness and divine justice has profound implications for the believer's life. It involves a commitment to personal holiness, ethical conduct, and social responsibility. Christians are called to reflect God's character by advocating for justice, caring for the marginalized, and living in a manner that honors God. The pursuit of righteousness and justice is not only a response to God's commands but also a reflection of His transformative work in the believer's heart. Subtopics Call: To Special Religious Duty of Abraham Call: To Special Religious Duty, Call: To Special Religious Duty: Aaron and his Sons Call: To Special Religious Duty: All Who are Called of God Call: To Special Religious Duty: Amos Call: To Special Religious Duty: Apostles Call: To Special Religious Duty: Cyrus Call: To Special Religious Duty: Gideon Call: To Special Religious Duty: Jehu Call: To Special Religious Duty: Joshua Call: To Special Religious Duty: Moses Call: To Special Religious Duty: Paul Call: To Special Religious Duty: Samuel Call: To Special Religious Duty: Solomon Call: To Special Religious Duty: The Rich Young Man The Call of God by his Ministers The Call of God is from Darkness The Call of God: Addressed to All The Call of God: Blessedness of Receiving The Call of God: Effectual to Saints The Call of God: Partakers of, Justified The Call of God: Praise God For The Call of God: Rejection by God The Call of God: Rejection of, Leads to Delusion The Call of God: Rejection of, Leads to Judicial Blindness The Call of God: Temporal Judgments The Call of God: To Man Is of Grace The Call of God: To Man Is: According to the Purpose of God The Call of God: To Man Is: Heavenly The Call of God: To Man Is: High The Call of God: To Man Is: Holy The Call of God: To Man Is: To Eternal Life The Call of God: To Man Is: To Fellowship With Christ The Call of God: To Man Is: To Glory and Virtue The Call of God: To Man Is: To Holiness The Call of God: To Man Is: To Liberty The Call of God: To Man Is: To Peace The Call of God: To Man Is: To the Eternal Glory of Christ The Call of God: Walk Worthy of The Call of God: Withdrawal of the Means of Grace Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |