Conjuring up Spirits
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Conjuring up spirits, also known as necromancy or spiritism, refers to the practice of attempting to communicate with the dead or summon spirits through various rituals or mediums. This practice is explicitly condemned in the Bible and is considered an abomination to God. The Scriptures provide clear guidance on the spiritual dangers and moral implications associated with such practices.

Biblical Prohibition

The Bible explicitly forbids the practice of conjuring up spirits. In the Old Testament, the Israelites were commanded to avoid any form of divination or communication with the dead. Deuteronomy 18:10-12 states: "Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery, casts spells, consults a medium or spiritist, or inquires of the dead. For whoever does these things is detestable to the LORD, and because of these detestable things the LORD your God is driving out the nations before you."

The prohibition is reiterated in Leviticus 19:31 : "You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God." This command underscores the spiritual defilement and separation from God that results from engaging in such practices.

Historical Example

A notable biblical account involving the conjuring of a spirit is found in 1 Samuel 28, where King Saul seeks the counsel of a medium at Endor. Despite having previously expelled mediums and spiritists from the land, Saul, in desperation, asks the medium to summon the spirit of the prophet Samuel. 1 Samuel 28:11-12 records: "Then the woman asked, 'Whom shall I bring up for you?' 'Bring up Samuel,' he replied. But when the woman saw Samuel, she cried out in a loud voice and said to Saul, 'Why have you deceived me? You are Saul!'"

This incident highlights the consequences of disobedience to God's commands. Saul's actions lead to his downfall, as Samuel's spirit foretells his impending defeat and death. The narrative serves as a cautionary tale about the futility and danger of seeking guidance from the dead rather than from God.

Spiritual Implications

The Bible emphasizes that God alone is the source of wisdom and guidance. Isaiah 8:19 warns: "When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, should not a people consult their God? Why consult the dead on behalf of the living?" This rhetorical question underscores the futility of seeking knowledge from the dead when the living God is available to provide guidance.

Engaging in the practice of conjuring up spirits is seen as a form of idolatry, as it places trust in powers other than God. It opens individuals to spiritual deception and bondage, as evil spirits may masquerade as benevolent entities. The New Testament reinforces this view, with passages such as 1 Timothy 4:1 warning of deceitful spirits and doctrines of demons.

Christian Perspective

From a Christian perspective, believers are encouraged to seek God's wisdom and guidance through prayer, Scripture, and the Holy Spirit. The practice of conjuring up spirits is incompatible with a life devoted to Christ, who is the ultimate source of truth and life. Christians are called to rely on God's revelation and to reject any form of occult practices that seek to usurp His authority.
Topical Bible Verses
1 Thessalonians 5:22
Abstain from all appearance of evil.
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Ephesians 6:12
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
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1 John 4:1
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
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Deuteronomy 18:11
Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
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Isaiah 8:19
And when they shall say to you, Seek to them that have familiar spirits, and to wizards that peep, and that mutter: should not a people seek to their God? for the living to the dead?
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1 Peter 5:8
Be sober, be vigilant; because your adversary the devil, as a roaring lion, walks about, seeking whom he may devour:
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Library

Pardon and Peace
... that!' and vain fears for the future, conjuring up in his ... I commune with my own heart,
and search out my spirits. ... to be gracious: and will he shut up his loving ...
/.../kingsley/town and country sermons/sermon xxix pardon and peace.htm

Appendix xii. The Baptism of Proselytes
... viii.2.5) contended that the power of conjuring up, and driving out demons, and ... there
are demons who might almost be designated as familiar spirits, who taught ...
/.../the life and times of jesus the messiah/appendix xii the baptism of.htm

Chastisement
... until at last, after he had been conjuring up all my ... I had intended to finish up
by referring you to ... of all men most happy, really, in our spirits, although we ...
/.../spurgeon/spurgeons sermons volume 1 1855/chastisement.htm

Seed Scattered and Taking Root
... which he did.7. For unclean spirits, crying with ... their Christianity at home, or lock
it up safely in ... some simple chemical experiments and conjuring tricks, and ...
/.../expositions of holy scripture the acts/seed scattered and taking root.htm

Literary Expressions
... A sudden uncontrollable outburst of feeling. A super-abundance of boisterous animal
spirits. ... Conjuring up scenes of incredible beauty and terror. ...
/.../kleiser/fifteen thousand useful phrases/section vii literary expressions.htm

Striking Similes
... An impudent trick as hackneyed as conjuring rabbits out of a hat. ... His face was often
lit up by a smile like pale wintry sunshine. ... His spirits sank like a stone. ...
/.../kleiser/fifteen thousand useful phrases/section viii striking similes.htm

The Treatise
... God's Name by lying, swearing, deceiving, cursing, conjuring, and otherwise ... of the
entire people would rise up to God ... thing could happen to all the evil spirits? ...
//christianbookshelf.org/luther/a treatise on good works/the treatise.htm

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