King's Gate
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The term "King's Gate" refers to a significant location mentioned in the Bible, particularly in the context of the Persian Empire during the time of Esther. The King's Gate was an important part of the royal palace complex in Susa, the capital of the Persian Empire, and served as a place of administration and judgment.

Biblical References:

1. Esther 2:19, 21 : "When the virgins were assembled a second time, Mordecai was sitting at the King's Gate... In those days, while Mordecai was sitting at the King's Gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the entrance, became angry and conspired to assassinate King Xerxes."

The King's Gate is first mentioned in the Book of Esther, where Mordecai, a Jew living in Susa, is described as sitting at the gate. This position indicates that Mordecai held some official capacity or role within the Persian administration, as the gate was a place where officials and elders would gather to conduct business and legal matters.

2. Esther 3:2-3 : "All the royal servants at the King's Gate bowed down and paid homage to Haman, for the king had commanded this. But Mordecai would not bow down or pay homage. Then the royal servants at the King's Gate asked Mordecai, 'Why do you disobey the command of the king?'"

The King's Gate was also a place where royal decrees were enforced, as seen in the account of Haman, a high-ranking official in the Persian court. Mordecai's refusal to bow to Haman at the King's Gate highlights the gate's role as a public and authoritative space where loyalty to the king and his officials was expected.

3. Esther 4:2 : "But he went only as far as the King's Gate, because no one was allowed to enter the gate clothed in sackcloth."

This verse underscores the King's Gate as a boundary of decorum and protocol. Mordecai, in mourning for the decree against the Jews, could not enter the gate in sackcloth, indicating the gate's function as a threshold to the royal presence, where certain standards had to be maintained.

Historical and Cultural Context:

The King's Gate in Susa was likely a grand and fortified structure, serving as both an entrance to the palace and a place of civic administration. Gates in ancient Near Eastern cities were not merely passageways but were often complex structures with rooms and chambers where legal and commercial transactions took place. They were centers of social and political life, where elders and officials would meet to discuss and decide on matters of importance.

In the Persian context, the King's Gate would have been a place where the king's authority was visibly represented and enforced. It was a place where officials like Mordecai could be found, and where significant events, such as the conspiracy against King Xerxes, were uncovered.

Theological Significance:

From a theological perspective, the King's Gate in the Book of Esther serves as a backdrop for the unfolding of God's providential care for His people. Mordecai's presence at the gate and his subsequent actions play a crucial role in the deliverance of the Jewish people from Haman's plot. The gate, therefore, becomes a symbol of divine intervention and justice, where God uses the ordinary settings of human governance to accomplish His purposes.

The King's Gate also highlights themes of faithfulness and integrity, as seen in Mordecai's refusal to bow to Haman. This act of defiance, rooted in his commitment to God, sets in motion a series of events that lead to the preservation of the Jewish people, demonstrating the power of standing firm in one's convictions even in the face of great pressure.
Subtopics

King

King by an Oath

King by Lot

King by Proclamation

King of the Jews

King: Acts As Judge

King: Ahasuerus

King: Baasha

King: Belshazzar

King: Ben-Hadad

King: Called King of Kings

King: Ceremonial Recognition of Kneeling Before

King: Ceremonial Recognition of Obeisance

King: Ceremonial Recognition of Prostration

King: Ceremonial Recognition of Salutation to "O King, Live Forever"

King: Chief officers of The Advisor

King: Chief officers of The Captain of the Army

King: Chief officers of The Chief of the Bodyguard

King: Chief officers of The Chief Priests

King: Chief officers of The Chief Ruler

King: Chief officers of The Collector of Taxes

King: Chief officers of The Provincial Governors

King: Chief officers of The Recorder

King: Chief officers of The Scribe

King: Chronicles of, Recorded

King: Commissary of

King: Constitutional Restrictions of

King: Decrees of, Irrevocable

King: Deification of

King: Divinely Authorized

King: Drunken, Instances of

King: Drunkenness of, Forbidden

King: Exercise Executive Clemency

King: Extensive Livestock of

King: Hereditary Succession

King: How Chosen by Divine Appointment, Saul

King: How Chosen: David and the Davidic Dynasty

King: Influenced by Popular Opinion: David

King: Influenced by Popular Opinion: Herod

King: Influenced by Popular Opinion: Hezekiah

King: Influenced by Popular Opinion: Pilate

King: Influenced by Popular Opinion: Saul

King: Influenced by Popular Opinion: Zedekiah

King: Influential Queens: Bath-Sheba

King: Influential Queens: Esther

King: Influential Queens: Jezebel

King: Loyalty To, Enjoined

King: Not Hereditary

King: Obedience To, Enjoined

King: Plunder

King: Poll Tax

King: Prayer For

King: Prayer For, Enjoined

King: Precepts Concerning

King: Presents

King: Profiting From: Confiscations of Property

King: Religious Duties of

King: Respect Due To

King: Rights and Duties of

King: Subordinate officers of The Governor of the Household

King: Subordinate officers of The Keeper of the Wardrobe

King: Tariff on Imports, and Internal Revenue on Merchandise

King: Taxes

Select Readings: The King of Glory

Vicegerency of Elisha in Condemning Gehazi

Vicegerency of Elisha in Miraculously Rewarding the Shunammite Woman

Vicegerency of the Apostles

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King's Garden
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