King's Question to Haman
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Biblical Reference: The King's question to Haman is found in the Book of Esther, specifically in Esther 6:6-10.

Context: The Book of Esther is set during the reign of King Ahasuerus (commonly identified as Xerxes I) of Persia. The narrative unfolds in the Persian Empire, where the Jewish people are living in exile. Haman, an Agagite and a high-ranking official in the king's court, harbors a deep-seated animosity towards the Jews, particularly Mordecai, who refuses to bow to him. Haman devises a plot to annihilate the Jewish people throughout the empire.

The King's Question: The pivotal moment occurs when King Ahasuerus, unable to sleep, has the book of chronicles read to him. He discovers that Mordecai had previously uncovered a plot to assassinate the king, yet had not been rewarded for his loyalty. Seeking to rectify this oversight, the king asks Haman, who has just entered the court to seek permission to hang Mordecai, a question that would dramatically alter the course of events.

Scripture Quotation (Esther 6:6-10):
"So Haman came in, and the king asked him, 'What should be done for the man whom the king desires to honor?' Now Haman thought to himself, 'Whom would the king be delighted to honor more than me?' And Haman told the king, 'For the man whom the king desires to honor, have them bring a royal robe that the king has worn, and a horse on which the king has ridden, one with a royal crest placed on its head. Let the robe and the horse be entrusted to one of the king’s most noble princes. Let them clothe the man whom the king desires to honor, and let him ride on the horse through the city square, proclaiming before him, "This is what is done for the man whom the king desires to honor!"' 'Hurry,' said the king to Haman, 'and take the robe and the horse, just as you have suggested, and do so for Mordecai the Jew, who is sitting at the king’s gate. Do not neglect anything that you have recommended.'"

Analysis: The king's question to Haman is a turning point in the narrative of Esther. Haman's assumption that he is the intended recipient of the king's honor reveals his pride and self-centeredness. His elaborate suggestion for honoring the man reflects his own desires for recognition and prestige. However, the king's directive to honor Mordecai instead of Haman serves as a divine reversal of fortunes, highlighting the providential hand of God in protecting His people.

Theological Significance: This passage underscores the biblical theme of divine justice and the reversal of human plans. Haman's downfall begins with his own hubris and the king's unexpected command. The narrative illustrates the principle found in Proverbs 16:18, "Pride goes before destruction, and a haughty spirit before a fall." It also emphasizes God's sovereignty and His ability to use even the most unlikely circumstances to fulfill His purposes and protect His covenant people.

Historical and Cultural Insights: In the Persian Empire, royal honors were significant and publicly displayed to reinforce the king's favor and authority. The king's robe and horse were symbols of royal power and prestige. Haman's suggestion reflects the cultural importance of public recognition and the desire for status within the royal court.

Moral and Ethical Lessons: The account serves as a cautionary tale against pride and the dangers of self-exaltation. It encourages humility and trust in God's justice, reminding believers that God is ultimately in control and that He honors those who are faithful to Him, often in unexpected ways.
Subtopics

King

King by an Oath

King by Lot

King by Proclamation

King of the Jews

King: Acts As Judge

King: Ahasuerus

King: Baasha

King: Belshazzar

King: Ben-Hadad

King: Called King of Kings

King: Ceremonial Recognition of Kneeling Before

King: Ceremonial Recognition of Obeisance

King: Ceremonial Recognition of Prostration

King: Ceremonial Recognition of Salutation to "O King, Live Forever"

King: Chief officers of The Advisor

King: Chief officers of The Captain of the Army

King: Chief officers of The Chief of the Bodyguard

King: Chief officers of The Chief Priests

King: Chief officers of The Chief Ruler

King: Chief officers of The Collector of Taxes

King: Chief officers of The Provincial Governors

King: Chief officers of The Recorder

King: Chief officers of The Scribe

King: Chronicles of, Recorded

King: Commissary of

King: Constitutional Restrictions of

King: Decrees of, Irrevocable

King: Deification of

King: Divinely Authorized

King: Drunken, Instances of

King: Drunkenness of, Forbidden

King: Exercise Executive Clemency

King: Extensive Livestock of

King: Hereditary Succession

King: How Chosen by Divine Appointment, Saul

King: How Chosen: David and the Davidic Dynasty

King: Influenced by Popular Opinion: David

King: Influenced by Popular Opinion: Herod

King: Influenced by Popular Opinion: Hezekiah

King: Influenced by Popular Opinion: Pilate

King: Influenced by Popular Opinion: Saul

King: Influenced by Popular Opinion: Zedekiah

King: Influential Queens: Bath-Sheba

King: Influential Queens: Esther

King: Influential Queens: Jezebel

King: Loyalty To, Enjoined

King: Not Hereditary

King: Obedience To, Enjoined

King: Plunder

King: Poll Tax

King: Prayer For

King: Prayer For, Enjoined

King: Precepts Concerning

King: Presents

King: Profiting From: Confiscations of Property

King: Religious Duties of

King: Respect Due To

King: Rights and Duties of

King: Subordinate officers of The Governor of the Household

King: Subordinate officers of The Keeper of the Wardrobe

King: Tariff on Imports, and Internal Revenue on Merchandise

King: Taxes

Select Readings: The King of Glory

Vicegerency of Elisha in Condemning Gehazi

Vicegerency of Elisha in Miraculously Rewarding the Shunammite Woman

Vicegerency of the Apostles

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