Poetry: Acrostic
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Acrostic poetry is a distinctive and artistic form of Hebrew poetry found in the Bible, characterized by its structured use of the Hebrew alphabet. In an acrostic poem, each line or stanza begins with a successive letter of the alphabet, creating a pattern that is both mnemonic and aesthetic. This form of poetry is primarily found in the Old Testament and serves various purposes, including aiding in memorization, emphasizing completeness, and enhancing the beauty of the text.

Examples in the Bible

One of the most notable examples of acrostic poetry is found in the Book of Psalms. Psalm 119 is the longest chapter in the Bible and is an elaborate acrostic poem. It is divided into 22 stanzas, each corresponding to a letter of the Hebrew alphabet. Each stanza contains eight verses, and every verse within a stanza begins with the same Hebrew letter. This structure underscores the psalmist's devotion to the law of the LORD, as seen in verses such as:

"Blessed are those whose way is blameless, who walk in the law of the LORD." (Psalm 119:1)

Another example is found in the Book of Lamentations, where chapters 1, 2, 3, and 4 are acrostic poems. Each chapter uses the Hebrew alphabet to structure its verses, reflecting the completeness of the lament over Jerusalem's destruction. Lamentations 3 is particularly intricate, with three verses for each letter, emphasizing the depth of sorrow and hope in God's faithfulness:

"The steadfast love of the LORD never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness." (Lamentations 3:22-23)

Purpose and Significance

The use of acrostic poetry in the Bible serves several purposes. Firstly, it aids in memorization, making it easier for the faithful to recall and meditate on the Scriptures. The alphabetical structure provides a mnemonic device that helps in retaining the text.

Secondly, acrostic poetry emphasizes the completeness and orderliness of God's word and His creation. By using the full range of the alphabet, the poet conveys a sense of totality and perfection, reflecting the divine nature of the message.

Lastly, the artistic form of acrostic poetry enhances the beauty and depth of the biblical text. It invites readers to engage with the Scriptures on a deeper level, appreciating not only the content but also the form in which it is presented.

Theological Implications

From a theological perspective, acrostic poetry in the Bible underscores the importance of God's word as a source of wisdom, guidance, and comfort. It reflects the belief in the divine inspiration of Scripture, where even the structure of the text is seen as purposeful and meaningful. The use of acrostics highlights the meticulous care with which the biblical authors composed their works, pointing to the reverence they held for the message they were conveying.

In summary, acrostic poetry is a unique and significant feature of biblical literature, demonstrating the richness and depth of the Scriptures. Through its structured form, it serves as a testament to the enduring power and beauty of God's word.
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Psalm 25:1
To you, O LORD, do I lift up my soul.
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Psalm 34:1
I will bless the LORD at all times: his praise shall continually be in my mouth.
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Psalm 37:1
Fret not yourself because of evildoers, neither be you envious against the workers of iniquity.
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Psalm 111:1
Praise you the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.
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Psalm 112:1
Praise you the LORD. Blessed is the man that fears the LORD, that delights greatly in his commandments.
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Psalm 119:1
Blessed are the undefiled in the way, who walk in the law of the LORD.
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Psalm 145:1
I will extol you, my God, O king; and I will bless your name for ever and ever.
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Proverbs 31:10-31
Who can find a virtuous woman? for her price is far above rubies.
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Lamentations 1:1
How does the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!
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Lamentations 2:1
How has the LORD covered the daughter of Zion with a cloud in his anger, and cast down from heaven to the earth the beauty of Israel, and remembered not his footstool in the day of his anger!
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Lamentations 3:1
I AM the man that has seen affliction by the rod of his wrath.
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Lamentations 4:1
How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
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Lamentations 5:1
Remember, O LORD, what is come on us: consider, and behold our reproach.
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Library

Text-Divisions: Stichi, Chapters, Lections, Catenae.
... This arrangement was originally used in transcribing poetry, but before Jerome's
time it had been applied ... Acrostic in Oxford New English Dict.; I. Abrahams, art ...
/.../chapter vi text-divisions stichi chapters.htm

The New Testament view of the Old Testament
... of Agur"; 31.1, "The words of King Lemuel"; 31.10-31 is an anonymous alphabetic
acrostic. ... times, its records {33} of history, its law, its poetry, its prophecy ...
/.../eiselen/the christian view of the old testament/chapter i the new testament.htm

Resources
Questions about the Bible (All) | GotQuestions.org

How should the different genres of the Bible impact how we interpret the Bible? | GotQuestions.org

Questions about Proverbs | GotQuestions.org

Poetry: Dictionary and Thesaurus | Clyx.com

Bible ConcordanceBible DictionaryBible EncyclopediaTopical BibleBible Thesuarus
Subtopics

Poetry

Poetry of the Hebrews

Poetry: Acrostic

Poetry: Didactic: Moses' Song

Poetry: Elegy: Upon the Death of Abner

Poetry: Elegy: Upon the Death of Saul

Poetry: Epic: Miriam's Song

Poetry: Epic: Moses' Song

Poetry: Epic: Song of Deborah

Poetry: Lyrics, Sacred of Elizabeth

Poetry: Lyrics, Sacred of Mary

Poetry: Lyrics, Sacred of Zacharias

Poetry: Lyrics, Sacred: Hannah's Song

Poetry: Lyrics, Sacred: Moses' and Miriam's Songs

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Poetry of the Hebrews
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