Predestination: Rufus
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Introduction

The concept of predestination is a theological doctrine that has been a subject of significant discussion and debate within Christian theology. It refers to the belief that God, in His sovereignty, has foreordained all events and outcomes, including the eternal destiny of human souls. This doctrine is often associated with the writings of the Apostle Paul, who addresses the topic in several of his epistles. Within this framework, the mention of individuals such as Rufus in the New Testament provides insight into the practical outworking of predestination in the lives of early Christians.

Biblical References to Rufus

Rufus is mentioned explicitly in the New Testament in two passages. The first reference is found in the Gospel of Mark, where Simon of Cyrene, the man compelled to carry the cross of Jesus, is identified as "the father of Alexander and Rufus" (Mark 15:21). This mention suggests that Rufus was a person of some standing within the early Christian community, likely known to the readers of Mark's Gospel.

The second reference to Rufus is in the Epistle to the Romans, where Paul sends greetings to him: "Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me as well" (Romans 16:13). This greeting highlights Rufus as a significant figure within the Roman church and underscores his status as "chosen in the Lord," a phrase that resonates with the doctrine of predestination.

Theological Implications

The designation of Rufus as "chosen in the Lord" in Romans 16:13 is particularly noteworthy in the context of predestination. The term "chosen" (Greek: ἐκλεκτός, eklektos) is often associated with God's sovereign election of individuals for salvation and service. This aligns with the broader Pauline theology of predestination, as seen in passages such as Ephesians 1:4-5 : "For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will."

Rufus's identification as "chosen" suggests that he was part of God's divine plan, set apart for a specific purpose within the early church. This reflects the belief that God's election is not based on human merit or effort but on His sovereign will and grace. The mention of Rufus's mother, who is also commended by Paul, further indicates the familial and communal aspects of God's calling, as entire households were often brought into the faith through the influence of one member.

Historical and Cultural Context

The mention of Rufus in the context of the Roman church provides insight into the diverse and interconnected nature of early Christian communities. The fact that Rufus is greeted by name suggests that he was a well-known and respected member of the church in Rome. This is significant given the city's status as a major center of the Roman Empire and the challenges faced by Christians living there.

The reference to Rufus's mother as a maternal figure to Paul also highlights the close-knit relationships and mutual support that characterized the early church. Such relationships were vital for the survival and growth of the Christian community in a predominantly pagan society.

Conclusion

While the biblical references to Rufus are brief, they offer a glimpse into the workings of predestination in the lives of individual believers. Rufus's designation as "chosen in the Lord" serves as a testament to the doctrine of divine election and its implications for the early Christian community. Through the example of Rufus, we see the unfolding of God's sovereign plan in history, as He calls and equips His people for His purposes.
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Romans 16:13
Salute Rufus chosen in the Lord, and his mother and mine.
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Library

Coornhert and the Collegiants --A Movement for Spiritual Religion ...
... authoritatively from Scripture this so-called "pure doctrine." In fact, many parts
of Scripture are against the doctrine of predestination, and Scripture is ...
/.../chapter vii coornhert and the.htm

Sebastian Castellio: a Forgotten Prophet
... We dispute not only of the way to Christ, but of His relation to God the Father,
of the Trinity, of predestination, of free will, of the nature of God, of ...
/.../chapter vi sebastian castellio a.htm

Spiritual Reformers in the 16th and 17th Centuries
... 289, 290, 323 Poiret, Peter" on Boehme, 153 n. Pordage, John, 227-230 on Quakers,
230 n. Pordage, Samuel" on John Sparrow, 217 n. Predestination, 99 as ...
/.../jones/spiritual reformers in the 16th and 17th centuries/index 2.htm

Jacob Boehme: his Life and Spirit
... One passage in which Boehme boldly attacks the popular doctrine of predestination
and asserts that the writers and scribes who teach it are "masterbuilders of ...
/.../chapter ix jacob boehme his.htm

Augustin's Part in the Controversy.
... 61] Among them was Romans 11:28; and, in explaining it, Augustin did not withhold
a tolerably complete account of his doctrine of predestination, involving the ...
/.../augustine/anti-pelagian writings/iii augustins part in the.htm

Jacob Boehme's Influence in England
... Sparrow. In 1655, On Predestination, by Sparrow; A Short Compendium on
Repentance, by Sparrow. In 1656, The Aurora, by Sparrow. ...
/.../chapter xii jacob boehmes influence.htm

Resources
What is fatalism? What is determinism? | GotQuestions.org

Unconditional election - is it biblical? | GotQuestions.org

Calvinism and Arminianism ' Article Index | GotQuestions.org

Predestination: Dictionary and Thesaurus | Clyx.com

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