Topical Bible: Shittim: Also Called Abel-Shittim: The Valley of

◄ Shittim: Also Called Abel-Shittim: The Valley of ►

Topical Encyclopedia

Geographical Location and Significance:

Shittim, also known as Abel-Shittim, is a significant location in biblical history, situated in the plains of Moab, east of the Jordan River, opposite Jericho. The name "Shittim" is derived from the Hebrew word for "acacia trees," which were abundant in the area. This location served as the final encampment of the Israelites before they crossed the Jordan River into the Promised Land. The site is often associated with the modern-day region of the Jordan Valley.

Biblical References:

Shittim is first mentioned in the Book of Numbers, where it is described as the place where the Israelites camped after their journey through the wilderness. Numbers 25:1 states, "While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab." This event led to the Israelites being enticed into idolatry and immorality, resulting in a severe plague as a divine judgment.

In the Book of Joshua, Shittim is noted as the starting point for the Israelite spies sent by Joshua to scout the land of Canaan, particularly Jericho. Joshua 2:1 records, "Then Joshua son of Nun secretly sent two spies from Shittim, saying, 'Go, look over the land, especially Jericho.' So they went and entered the house of a prostitute named Rahab and stayed there."

The encampment at Shittim is also mentioned in Micah 6:5 , where the prophet recalls the journey from Shittim to Gilgal as a reminder of God's righteous acts: "My people, remember what Balak king of Moab plotted and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, that you may know the righteous acts of the LORD."

Historical and Theological Context:

Shittim holds a dual significance in biblical history. It is a place of both failure and preparation. The moral failure of the Israelites at Shittim serves as a cautionary tale about the dangers of idolatry and disobedience to God's commandments. The incident underscores the importance of faithfulness and the consequences of turning away from God.

Conversely, Shittim is also a place of preparation and transition. It marks the final staging ground for the Israelites before they enter the Promised Land, symbolizing a new beginning and the fulfillment of God's promises to the patriarchs. The sending of spies from Shittim highlights the strategic and faithful leadership of Joshua as he prepares to lead the people into Canaan.

Cultural and Symbolic Aspects:

The acacia trees, or "shittim wood," from which the location derives its name, hold symbolic significance in the construction of the Tabernacle. The wood was used for the Ark of the Covenant, the altar, and other sacred furnishings, as described in Exodus 25-27. This connection emphasizes the sacredness and divine provision associated with Shittim.

Conclusion:

Shittim, or Abel-Shittim, serves as a poignant reminder of the Israelites' journey and the lessons learned through their experiences. It is a place where human frailty and divine faithfulness intersect, offering valuable insights into the nature of God's covenant relationship with His people.

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Joel 3:18
And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth out of the house of the LORD, and shall water the valley of Shittim.
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