The Amorites and Other Nations
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The Amorites, along with other ancient nations, play a significant role in the biblical narrative, particularly in the context of the Israelites' journey to the Promised Land. The Amorites are frequently mentioned in the Old Testament as one of the prominent Canaanite tribes inhabiting the land before the arrival of the Israelites.

Amorites

The Amorites are first mentioned in Genesis 10:16 as descendants of Canaan, the son of Ham. They are described as a powerful and influential people, often associated with the hill country. In Genesis 14:7, they are noted as being defeated by the coalition of kings led by Chedorlaomer. The Amorites are also mentioned in the context of God's covenant with Abram, where God promises to give the land of the Amorites to Abram's descendants (Genesis 15:16).

The Amorites are depicted as a formidable enemy of Israel. In Numbers 21:21-25, the Israelites, under Moses' leadership, request passage through the land of the Amorites, ruled by King Sihon. When Sihon refuses and attacks, the Israelites defeat him and take possession of his territory. This victory is significant as it marks the beginning of Israel's conquest of the Transjordan region.

In Deuteronomy 1:44, the Amorites are described as a people who "chased you as bees do and beat you down from Seir to Hormah," illustrating their strength and the challenges they posed to the Israelites. The Amorites' defeat is recounted in Joshua 10, where Joshua leads Israel in a miraculous victory over a coalition of Amorite kings, aided by divine intervention as the sun stands still (Joshua 10:12-14).

Other Nations

The biblical narrative also includes other nations that interacted with Israel, often as adversaries or subjects of divine judgment. These nations include the Hittites, Perizzites, Jebusites, Hivites, and Girgashites, collectively referred to as the Canaanite tribes. Each of these groups is mentioned in the context of the conquest of Canaan, as seen in passages like Exodus 3:8 and Deuteronomy 7:1.

The Hittites, for example, are mentioned as early as Genesis 23, where Abraham purchases a burial site from Ephron the Hittite. The Jebusites are noted as the original inhabitants of Jerusalem, which David later captures and establishes as his capital (2 Samuel 5:6-9).

The Canaanite nations are often depicted as idolatrous and morally corrupt, leading to God's command for their destruction to prevent Israel from adopting their practices (Deuteronomy 20:17-18). This divine mandate underscores the theological theme of holiness and separation that runs throughout the Old Testament.

Interactions and Conflicts

The interactions between Israel and these nations are characterized by conflict, conquest, and, at times, coexistence. The Israelites are repeatedly warned against forming alliances or intermarrying with these nations to avoid being led astray from worshiping Yahweh (Exodus 34:12-16).

Despite these warnings, the Israelites often struggle with the influence of these nations, leading to periods of apostasy and divine judgment, as seen in the cyclical pattern of the Book of Judges. The presence of these nations serves as a test of Israel's faithfulness and obedience to God's covenant.

Divine Sovereignty and Judgment

The narrative of the Amorites and other nations highlights the theme of divine sovereignty and judgment. God's promise to give the land to Israel is fulfilled through the conquest, demonstrating His faithfulness to His covenant. The destruction of these nations is portrayed as an act of divine judgment against their wickedness, as stated in Leviticus 18:24-25: "Do not defile yourselves by any of these practices, for by all these things the nations I am driving out before you have defiled themselves."

The Amorites and other nations serve as a backdrop to the unfolding account of Israel's relationship with God, illustrating the consequences of disobedience and the blessings of covenant faithfulness. Through these narratives, the Bible conveys theological truths about God's holiness, justice, and the importance of remaining faithful to His commands.
Subtopics

Amorites

Amorites were Giants

Amorites: Allotted to Reuben, Gad, and Manasseh

Amorites: Chiefs of

Amorites: Conquest of

Amorites: Descendants of Canaan

Amorites: Given to Descendants of Abraham

Amorites: Hornets Sent Among

Amorites: Idolatry of

Amorites: Intermarry With Jews

Amorites: Judgments Denounced Against

Amorites: Kings of

Amorites: Not Exterminated

Amorites: Struck Down by Chedorlaomer and Rescued by Abraham

Amorites: Territory of

Amorites: Wickedness of

The Amorites of Gigantic Strength and Stature

The Amorites: Acquired an Extensive Territory from Moab East of Jordan

The Amorites: Ahab Followed the Abominations of

The Amorites: Brought Into Bondage by Solomon

The Amorites: Character of Idolatrous

The Amorites: Character of Profane and Wicked

The Amorites: Defeated by Chedorlaomer

The Amorites: Deprived of Their Eastern Territory by Israel

The Amorites: Descent From, Illustrative of Man's Natural State

The Amorites: Descent of

The Amorites: Doomed to Utter Destruction

The Amorites: Forbearance of God Towards

The Amorites: Governed by Many Independent Kings

The Amorites: had Many and Strong Cities

The Amorites: had Peace With Israel in the Days of Samuel

The Amorites: Jacob Took a Portion From

The Amorites: Joined Abraham Against the Kings

The Amorites: Kings of, Degraded and Slain

The Amorites: Kings of, Great and Powerful

The Amorites: Land of, Given to Reubenites

The Amorites: Manasseh Exceeded Abominations of

The Amorites: Miraculous Overthrow of

The Amorites: One of the Seven Nations of Canaan

The Amorites: Originally Inhabited a Mountain District in the South

The Amorites: Refused a Passage to Israel

The Amorites: The Gibeonites a Tribe of, Deceived Israel Into a League

The Amorites: The Israelites Unable to Expel, But Extracted Tribute From

The Amorites: The Jews After the Captivity Condemned for Intermarrying With

The Amorites: Western Kings of, Confederated Against Israel

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the Amorites Amorite
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