The Garment
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In biblical literature, garments hold significant symbolic and practical importance, often representing identity, status, and spiritual condition. The concept of garments is woven throughout the Scriptures, from the clothing of Adam and Eve to the robes of righteousness in Revelation.

Old Testament Context

The first mention of garments in the Bible occurs in Genesis 3:21, where God made "tunics of skin" for Adam and Eve after the Fall, signifying God's provision and the covering of human shame. This act foreshadows the sacrificial system and the ultimate covering of sin through Christ.

Garments in the Old Testament often denote status and authority. Joseph's "robe of many colors" (Genesis 37:3) symbolizes his father's favor and becomes a source of envy and conflict among his brothers. Similarly, the priestly garments described in Exodus 28 are detailed and ornate, signifying the holiness and set-apart nature of the priesthood. These garments include the ephod, breastplate, robe, tunic, turban, and sash, each with specific instructions and symbolic meanings.

The law also addresses garments, as seen in Deuteronomy 22:11, which prohibits wearing garments made of wool and linen mixed together. This command reflects the broader theme of separation and purity that characterizes the covenant relationship between God and Israel.

New Testament Context

In the New Testament, garments continue to carry symbolic weight. The Gospels recount the account of the woman with the issue of blood who touched the hem of Jesus' garment and was healed (Matthew 9:20-22). This act demonstrates faith and the power of Jesus' presence.

The parable of the wedding banquet in Matthew 22:11-14 highlights the importance of proper attire, symbolizing righteousness and readiness for the Kingdom of God. The man without a wedding garment is cast out, illustrating the necessity of being clothed in righteousness through faith in Christ.

The Apostle Paul frequently uses the metaphor of clothing to describe the Christian life. In Ephesians 6:11, believers are exhorted to "put on the full armor of God," which includes spiritual garments like the belt of truth and the breastplate of righteousness. In Colossians 3:12, Christians are instructed to "clothe yourselves with compassion, kindness, humility, gentleness, and patience."

Symbolism and Spiritual Significance

Garments in the Bible often symbolize spiritual realities. Isaiah 61:10 speaks of being "clothed with garments of salvation" and "arrayed in a robe of righteousness," pointing to the transformative work of God in the believer's life. Revelation 19:8 describes the "fine linen, bright and clean," worn by the bride of Christ, representing "the righteous acts of the saints."

The concept of being "clothed in Christ" (Galatians 3:27) emphasizes the believer's new identity and standing before God. This imagery underscores the transformative power of the Gospel, where believers are no longer seen in their sin but are covered by the righteousness of Christ.

Cultural and Historical Context

In biblical times, garments were not only functional but also indicative of one's social and economic status. The quality and type of fabric, as well as the style and color, could signify wealth or poverty. For instance, purple garments were associated with royalty and wealth due to the costly dye used to produce them (Acts 16:14).

The tearing of garments was a common expression of grief, repentance, or outrage, as seen in the actions of Job (Job 1:20) and the high priest Caiaphas (Matthew 26:65). This act symbolized a deep emotional response and was a public display of one's inner turmoil.

Overall, garments in the Bible serve as a rich metaphor for spiritual truths, reflecting themes of provision, identity, purity, and transformation. They remind believers of the importance of being clothed in righteousness and prepared for the coming of the Lord.
Subtopics

Garment

Garment of Righteousness

Hyke or Upper Garment used by the Poor As a Covering by Night

Hyke or Upper Garment was the Garment of Jeroboam Rent by Ahijah

Hyke or Upper Garment was the Garment of Samuel Rent by Saul

Hyke or Upper Garment was the Garment of Saul Which David Cut

Hyke or Upper Garment was the Garment: Laid Aside by Christ

Hyke or Upper Garment was the Garment: Rent in Token of Anger

Hyke or Upper Garment was the Garment: Rent in Token of Grief

Hyke or Upper Garment was the Garment: Spread Before Christ by the Jews

Hyke or Upper Garment: Burdens often Bound up In

Hyke or Upper Garment: Law Respecting Fringes of

Hyke or Upper Garment: Often Laid Aside

Hyke or Upper Garment: Probably Used by Women As a Vail

Hyke or Upper Garment: Required to be Girt up for Labour

Hyke or Upper Garment: Required to be Girt up for Running

Hyke or Upper Garment: The Jews Condemned for Making Broad the Borders of

Hyke or Upper Garment: The Jews Said to be Naked Without

Hyke or Upper Garment: The Skirts of, Used to Hold Things In

Related Terms

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Hymenae'us (2 Occurrences)

Gangrene (1 Occurrence)

Wounds (57 Occurrences)

Discipline (63 Occurrences)

Pasture (120 Occurrences)

Phile'tus (1 Occurrence)

Poisoned (7 Occurrences)

Blaspheme (16 Occurrences)

Consume (136 Occurrences)

Canker (4 Occurrences)

Stamp (25 Occurrences)

Sore (156 Occurrences)

Excommunication

Hyenas (3 Occurrences)

Learn (76 Occurrences)

Instructed (80 Occurrences)

Running (135 Occurrences)

Alexander (5 Occurrences)

Adversary (100 Occurrences)

Talk (164 Occurrences)

Spread (257 Occurrences)

Taught (134 Occurrences)

Deliver (397 Occurrences)

Handed (101 Occurrences)

Satan (50 Occurrences)

The Gardens
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