The New Cart
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The term "New Cart" is primarily associated with the biblical narrative found in the Old Testament, specifically in the books of 1 Samuel and 2 Samuel. It refers to the cart used to transport the Ark of the Covenant, a sacred chest that held the tablets of the Ten Commandments, among other holy items. The account of the New Cart is significant in understanding the reverence and prescribed methods for handling sacred objects in ancient Israelite worship.

Biblical Context

The narrative of the New Cart is found in 1 Samuel 6 and 2 Samuel 6. In 1 Samuel 6, the Philistines, who had captured the Ark of the Covenant, decided to return it to the Israelites after experiencing divine retribution. They placed the Ark on a new cart, drawn by two cows, and sent it back to Israelite territory. The use of a new cart was intended to show respect and ensure that the Ark was not defiled by previous use. The cows, guided by divine intervention, brought the Ark to Beth-shemesh, where it was received with great joy by the Israelites.

1 Samuel 6:7-8 states: "Now then, prepare a new cart and two milk cows that have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up. Take the ark of the LORD and place it on the cart, and put the gold objects that you are sending back to Him as a guilt offering in a box beside the ark. Then send it on its way."

In 2 Samuel 6, King David sought to bring the Ark to Jerusalem. He also used a new cart for its transportation, which was driven by Uzzah and Ahio, sons of Abinadab. However, during the journey, the oxen stumbled, and Uzzah reached out to steady the Ark, resulting in his immediate death by divine judgment. This incident underscored the importance of adhering to God's specific instructions regarding the handling of holy objects.

2 Samuel 6:3-7 recounts: "They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart, bringing with it the ark of God. Ahio was walking in front of the ark. Meanwhile, David and all the house of Israel were celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals. When they came to the threshing floor of Nacon, Uzzah reached out and took hold of the ark of God, because the oxen had stumbled. And the anger of the LORD burned against Uzzah, and God struck him down on the spot for his irreverence, and he died there beside the ark of God."

Theological Significance

The account of the New Cart highlights several theological themes. Firstly, it emphasizes the holiness of God and the necessity of approaching Him with reverence and obedience. The tragic death of Uzzah serves as a stark reminder of the consequences of disregarding divine instructions. The prescribed method for transporting the Ark, as outlined in the Law of Moses, involved the Levites carrying it on their shoulders using poles (Exodus 25:14-15; Numbers 4:15). The use of a cart, even a new one, was contrary to these instructions.

Secondly, the narrative illustrates the concept of divine sovereignty. The Philistines' experience with the Ark demonstrated God's power over all nations, not just Israel. The return of the Ark on a new cart, guided by cows, further underscores God's control over creation and His ability to accomplish His purposes.

Lastly, the account reflects the importance of worship and the proper approach to God's presence. King David's initial failure to transport the Ark correctly led to a renewed understanding of the need for obedience and reverence in worship, which he later rectified by following the prescribed method (2 Samuel 6:13).

In summary, the account of the New Cart serves as a powerful reminder of the holiness of God, the importance of obedience to His commands, and the reverence required in worship.
Subtopics

Neophytes: General Scriptures Concerning

New

New and Old

New Beginning

New Birth

New Commandment

New Covenant

New Earth

New Heavens

New Home

New Jerusalem

New Life

New Man

New Members

New Moon

New Moon: Feast of

New Moon: Traffic at Time of, Suspended

New Testament

New Testament Canon

New Testament Language

New Testament Text

New Things

New World Order

New Year

Select Readings: The New Heaven and the New Earth

Select Readings: The New Song

The New Birth is for the Glory of God

The New Birth is of the Mercy of God

The New Birth is of the Will of God

The New Birth: A New Creation

The New Birth: A New Heart

The New Birth: A New Spirit

The New Birth: A Spiritual Resurrection

The New Birth: All Saints Partake of

The New Birth: Circumcision of the Heart

The New Birth: Connected With Adoption

The New Birth: Effected by Christ

The New Birth: Effected by God

The New Birth: Effected by The Holy Spirit

The New Birth: Evidenced by Brotherly Love

The New Birth: Evidenced by Faith in Christ

The New Birth: Evidenced by Righteousness

The New Birth: Manner of Effecting--Illustrated

The New Birth: Newness of Life

The New Birth: None Can Enter Heaven Without

The New Birth: Partaking of the Divine Nature

The New Birth: Preserves from Satan's Devices

The New Birth: Produces Delight in God's Law

The New Birth: Produces Hatred of Sin

The New Birth: Produces Knowledge of God

The New Birth: Produces Likeness to Christ

The New Birth: Produces Likeness to God

The New Birth: Produces Victory Over the World

The New Birth: Putting on the New Man

The New Birth: The Corruption of Human Nature Requires

The New Birth: The Ignorant Cavil At

The New Birth: The Inward Man

The New Birth: The Washing of Regeneration

The New Birth: Through the Instrumentality of The Ministry of the Gospel

The New Birth: Through the Instrumentality of The Resurrection of Christ

The New Birth: Through the Instrumentality of The Word of God

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The New Bowl
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