Topical Encyclopedia In the Mosaic Law, the firstborn of clean beasts held a special status and were subject to specific regulations regarding their dedication and redemption. These laws are primarily outlined in the Pentateuch, reflecting the broader principle of the firstborn's sanctity and the requirement of offering them to the Lord.Biblical Foundation The law concerning the firstborn of clean animals is rooted in the broader context of the firstborn's consecration to God, as seen in Exodus 13:2: "Consecrate to Me every firstborn male. The firstborn from every womb among the Israelites belongs to Me, both of man and beast." This command underscores the principle that the firstborn, as the first fruits of God's provision, are to be set apart for Him. Clean Beasts Clean beasts, as defined in Levitical law, are those animals deemed suitable for sacrifice and consumption. These include cattle, sheep, and goats, among others. The firstborn of these animals were to be offered to the Lord, as stated in Exodus 34:19: "The first offspring of every womb belongs to Me, including all the firstborn males among your livestock, whether cattle or sheep." Law of Redemption While the firstborn of clean beasts were to be offered to God, the law also provided a means of redemption. Numbers 18:17-18 clarifies this: "But you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to sprinkle their blood on the altar and burn their fat as an offering made by fire, a pleasing aroma to the LORD. Their meat belongs to you, just as the breast and right thigh of the wave offering belong to you." This passage indicates that while the firstborn of clean animals were not to be redeemed in the same manner as unclean animals or human firstborns, they were still considered holy and were to be sacrificed. The priests were then entitled to certain portions of the meat, signifying their share in the offerings made to God. Theological Significance The law of the firstborn of clean beasts serves as a reminder of God's sovereignty and the Israelites' dependence on Him. By dedicating the firstborn, the Israelites acknowledged God's provision and lordship over all creation. This act of dedication also prefigures the ultimate sacrifice of Jesus Christ, the "firstborn over all creation" (Colossians 1:15), who was offered once for all as the perfect sacrifice for sin. Practical Implications For the Israelites, adherence to this law was a tangible expression of their covenant relationship with God. It required faith and obedience, as offering the firstborn was a significant act of trust in God's continued provision. The law also reinforced the role of the priesthood in mediating between God and His people, as the priests were responsible for carrying out the sacrificial rites and receiving their portion of the offerings. In summary, the law of redemption for the firstborn of clean beasts highlights the principles of consecration, sacrifice, and divine provision, integral to the faith and practice of ancient Israel. Torrey's Topical Textbook Numbers 18:16And those that are to be redeemed from a month old shall you redeem, according to your estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs. Torrey's Topical Textbook Library "For the Law of the Spirit of Life in Christ Jesus Hath Made Me ... "Lo, I Come": Exposition Sanctification The Clean and the Unclean An Exposition on the First Ten Chapters of Genesis, and Part of ... The Blood of the Testament Saved by Grace; The Letter of the Church of Rome Period iii. The Critical Period: AD 140 to AD 200 The Conflict with Evil Resources What did Jesus mean when He said the first will be last and the last will be first? | GotQuestions.orgIs it biblical to call the wife of a pastor, elder, or bishop the First Lady of the church? | GotQuestions.org Is God the first cause? | GotQuestions.org First: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics First and Second Books Of Chronicles First and Second Books Of Kings First Epistle To The Corinthians First Epistle To The Thessalonians First Fruits: As a Heave offering First Fruits: Belonged to the Priests First Fruits: First Ripe of Fruits, Grain, Oil, Wine, and First of Fleece, Required As an offering First Fruits: Freewill offerings of, Given to the Prophets First Fruits: Offerings of, Must be Free from Blemish First Fruits: Presented at the Tabernacle First Fruits: To be offered As a Thank-Offering Upon Entrance Into the Land of Promise First Fruits: Wave offering of The First Born of Clean Beasts: Antiquity of offering The First Born of Clean Beasts: Could not be a Free-Will offering The First Born of Clean Beasts: Flesh of, the Priest's Portion The First Born of Clean Beasts: Law of Redemption For The First Born of Clean Beasts: Not Shorn The First Born of Clean Beasts: Not Taken from the Dam for Seven Days The First Born of Clean Beasts: Not to Labour The First Born of Clean Beasts: Offered in Sacrifice The First Born of Clean Beasts: To be Redeemed The First Born of Israel: Price of Redemption For The First Born of Israel: Price of, Given to the Priests The First Born of Israel: To be Redeemed The First Born of Israel: Tribe of Levi Taken For The First Born of Man and Beast Dedicated to God The First Born of the Donkey to be Redeemed With Lamb or Its Neck Broken The First Born: Dedicated to Commemorate the Sparing of the First Born of The First Born: Laws Respecting, Observed at Christ's Birth The First Born: Laws Respecting, Restored After the Captivity The First Born: Objects of Special Love The First Born: Precious and Valuable The First Born: Privileges of a Double Portion of Inheritance The First Born: Privileges of Authority Over the Younger Children The First Born: Privileges of Could be Forfeited by Misconduct The First Born: Privileges of Could be Sold The First Born: Privileges of in Case of Death the Next Brother to Raise up Seed To The First Born: Privileges of not to be Alienated by Parents Through Caprice The First Born: Privileges of Precedence in the Family The First Born: Privileges of Special Blessing by the Father The First Born: Privileges of The Father's Title and Power The First Born: Superseded: Aaron The First Born: Superseded: Adonijah The First Born: Superseded: Cain The First Born: Superseded: David's Brothers The First Born: Superseded: Esau The First Born: Superseded: Ishmael The First Born: Superseded: Japheth The First Born: Superseded: Manasseh The First Born: Superseded: Reuben The First Born: The Beginning of Strength and Excellency of Power The First Born: The Dignity of Christ The First Born: The Dignity of the Church The First Fruits: Allotted to the Priests The First Fruits: Church of Christ The First Fruits: Different Kinds of all Agricultural Produce The First Fruits: Different Kinds of Barley Harvest The First Fruits: Different Kinds of Fruit of New Trees in Fourth Year The First Fruits: Different Kinds of Honey The First Fruits: Different Kinds of Wheat Harvest The First Fruits: Different Kinds of Wine and Oil The First Fruits: Different Kinds of Wool The First Fruits: First Converts in Any Place The First Fruits: God Honored by the offering of The First Fruits: Holy to the Lord The First Fruits: Law of, Restored After the Captivity The First Fruits: Offering of, Consecrated the Whole The First Fruits: Resurrection of Christ The First Fruits: The Jewish Church The First Fruits: To be Brought to God's House The First Fruits: To be offered in a Basket The First Fruits: To be offered with Thanksgiving The First Fruits: To be offered without Delay The First Fruits: To be the Very Best of Their Kind Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |