Verse (Click for Chapter) New International Version the seventh to Hakkoz, the eighth to Abijah, New Living Translation The seventh lot fell to Hakkoz. The eighth lot fell to Abijah. English Standard Version the seventh to Hakkoz, the eighth to Abijah, Berean Standard Bible the seventh to Hakkoz, the eighth to Abijah, King James Bible The seventh to Hakkoz, the eighth to Abijah, New King James Version the seventh to Hakkoz, the eighth to Abijah, New American Standard Bible the seventh for Hakkoz, the eighth for Abijah, NASB 1995 the seventh for Hakkoz, the eighth for Abijah, NASB 1977 the seventh for Hakkoz, the eighth for Abijah, Legacy Standard Bible the seventh for Hakkoz, the eighth for Abijah, Amplified Bible the seventh to Hakkoz, the eighth to Abijah, Christian Standard Bible the seventh to Hakkoz, the eighth to Abijah, Holman Christian Standard Bible the seventh to Hakkoz, the eighth to Abijah, American Standard Version the seventh to Hakkoz, the eighth to Abijah, English Revised Version the seventh to Hakkoz, the eighth to Abijah; GOD'S WORD® Translation the seventh for Hakkoz, the eighth for Abijah, International Standard Version the seventh for Hakkoz, the eighth for Abijah, NET Bible the seventh to Hakkoz, the eighth to Abijah, New Heart English Bible the seventh to Hakkoz, the eighth to Abijah, Webster's Bible Translation The seventh to Hakkoz, the eighth to Abijah, Majority Text Translations Majority Standard Biblethe seventh to Hakkoz, the eighth to Abijah, World English Bible the seventh to Hakkoz, the eighth to Abijah, Literal Translations Literal Standard Versionfor Hakkoz the seventh, for Abijah the eighth, Young's Literal Translation for Hakkoz the seventh, for Abijah the eighth, Smith's Literal Translation To Hakkoz the seventh, to Abijah the eighth, Catholic Translations Douay-Rheims BibleThe seventh to Accos, the eighth to Abia, Catholic Public Domain Version the seventh to Hakkoz, the eighth to Abijah, New American Bible the seventh to Hakkoz, the eighth to Abijah, New Revised Standard Version the seventh to Hakkoz, the eighth to Abijah, Translations from Aramaic Lamsa BibleThe seventh to Akkoz, the eighth to Abijah, Peshitta Holy Bible Translated For the seventh, Aqouts, for the eighth, Abia. OT Translations JPS Tanakh 1917the seventh to Hakkoz, the eighth to Abijah; Brenton Septuagint Translation the seventh to Cos, the eighth to Abia, Additional Translations ... Audio Bible Context The Divisions of the Priests…9the fifth to Malchijah, the sixth to Mijamin, 10the seventh to Hakkoz, the eighth to Abijah, 11the ninth to Jeshua, the tenth to Shecaniah,… Cross References Luke 1:5 In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a descendant of Aaron. 1 Chronicles 23:6 Then David divided the Levites into divisions according to the sons of Levi: Gershom, Kohath, and Merari. 1 Chronicles 9:10-13 From the priests: Jedaiah, Jehoiarib, and Jachin; / Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief official of God’s temple; / Adaiah son of Jeroham, the son of Pashhur, the son of Malchijah; Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; ... 2 Chronicles 8:14 In keeping with the ordinances of his father David, Solomon appointed the divisions of the priests over their service, and the Levites for their duties to offer praise and to minister before the priests according to the daily requirement. He also appointed gatekeepers by their divisions at each gate, for this had been the command of David, the man of God. Nehemiah 12:1 Now these are the priests and Levites who went up with Zerubbabel son of Shealtiel and with Jeshua: Seraiah, Jeremiah, Ezra, Nehemiah 12:12-21 In the days of Joiakim, these were the heads of the priestly families: of the family of Seraiah, Meraiah; of Jeremiah, Hananiah; / of Ezra, Meshullam; of Amariah, Jehohanan; / of Malluchi, Jonathan; of Shebaniah, Joseph; ... 1 Chronicles 6:49 But Aaron and his sons did all the work of the Most Holy Place. They presented the offerings on the altar of burnt offering and on the altar of incense to make atonement for Israel, according to all that Moses the servant of God had commanded. 1 Chronicles 28:13 for the divisions of the priests and Levites, for all the work of service in the house of the LORD, and for all the articles of service in the house of the LORD: 2 Chronicles 31:2 Hezekiah reestablished the divisions of the priests and Levites—each of them according to their duties as priests or Levites—for the burnt offerings and peace offerings, for ministry, for giving thanks, and for singing praises at the gates of the LORD’s dwelling. Ezra 2:36-39 The priests: The descendants of Jedaiah (through the house of Jeshua), 973; / the descendants of Immer, 1,052; / the descendants of Pashhur, 1,247; ... Nehemiah 7:39-42 The priests: the descendants of Jedaiah (through the house of Jeshua), 973; / the descendants of Immer, 1,052; / the descendants of Pashhur, 1,247; ... 1 Chronicles 6:31-32 These are the men David put in charge of the music in the house of the LORD after the ark rested there. / They ministered with song before the tabernacle, the Tent of Meeting, until Solomon built the house of the LORD in Jerusalem. And they performed their duties according to the regulations given them. 1 Chronicles 15:24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer—the priests—were to blow the trumpets before the ark of God. Obed-edom and Jehiah were also to be guardians of the ark. 1 Chronicles 16:4-6 David appointed some of the Levites to minister before the ark of the LORD, to celebrate, to give thanks, and to praise the LORD, the God of Israel. / Asaph was the chief, Zechariah was second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel. They were to play the harps and lyres, while Asaph sounded the cymbals / and the priests Benaiah and Jahaziel blew the trumpets regularly before the ark of the covenant of God. 2 Chronicles 5:11 Now all the priests who were present had consecrated themselves regardless of their divisions. And when the priests came out of the Holy Place, Treasury of Scripture The seventh to Hakkoz, the eighth to Abijah, Nehemiah 12:4,17 Iddo, Ginnetho, Abijah, … Luke 1:5 There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. Abia Jump to Previous Abijah Abi'jah Eighth Hakkoz SeventhJump to Next Abijah Abi'jah Eighth Hakkoz Seventh1 Chronicles 24 1. The division of the sons of Aaron by lot into twenty-four orders.20. The Kohathites 26. and the Merarites, divided by lot the seventh to Hakkoz Hakkoz is one of the priestly divisions established by King David. The division of priests into 24 groups was a system designed to organize the temple service, ensuring that the duties were evenly distributed among the descendants of Aaron. This system is detailed in 1 Chronicles 24, where the sons of Aaron are divided into courses. The name Hakkoz means "the thorn" or "the thorny," which may reflect a characteristic or notable event associated with this family line. The division of Hakkoz is mentioned again in Ezra 2:61 and Nehemiah 3:4, 21, indicating its continued existence and involvement in the post-exilic period, highlighting the enduring legacy of these priestly families. the eighth to Abijah Persons / Places / Events 1. HakkozA priestly family in the line of Aaron, specifically from the division of Eleazar. The name "Hakkoz" means "the thorn" in Hebrew, indicating perhaps a characteristic or a notable event associated with this family. 2. Abijah Another priestly division, also from the line of Aaron. The name "Abijah" means "Yahweh is my Father" in Hebrew, reflecting a deep spiritual heritage and connection to God. 3. Priestly Divisions King David organized the priests into 24 divisions to ensure the orderly conduct of temple services. Each division served in the temple for a week at a time, twice a year. 4. Temple Service The context of this verse is the organization of temple service, which was central to Israelite worship and community life. 5. David's Reign This organizational structure was established during King David's reign, a time of significant religious and political development in Israel. Teaching Points Order in WorshipThe division of priests into specific groups highlights the importance of order and structure in worship. God is a God of order, and our worship should reflect that. Heritage and Legacy The names and divisions remind us of the importance of spiritual heritage. We are called to honor our spiritual ancestors and continue their legacy of faithfulness. Faithfulness in Service Each division had a specific time and role in temple service, teaching us the value of faithfulness and dedication in our own service to God. Continuity of God's Plan The connection between the Old and New Testament priestly lines shows the continuity of God's plan through history, encouraging us to trust in His sovereign design. Role of Leadership David's role in organizing the priestly divisions underscores the importance of godly leadership in guiding and structuring community worship and service. Bible Study Questions and Answers 1. What is the meaning of 1 Chronicles 24:10?2. How does 1 Chronicles 24:10 illustrate God's order in priestly duties today? 3. What significance does the division of Abijah hold in biblical and church history? 4. How can we apply the principle of orderly service in our church roles? 5. How does Luke 1:5 connect to the division of Abijah in Chronicles? 6. What lessons on leadership can we learn from the priestly divisions in 1 Chronicles? 7. What is the significance of the priestly divisions in 1 Chronicles 24:10? 8. How does 1 Chronicles 24:10 relate to the organization of temple worship? 9. Why is the division of Abijah mentioned in 1 Chronicles 24:10 important? 10. What are the top 10 Lessons from 1 Chronicles 24? 11. How does 1 Chronicles 27's census reconcile with other conflicting census figures in the Bible (e.g., 2 Samuel 24)? 12. Is there any archaeological or historical evidence outside the Bible that confirms these 24 priestly orders ever existed? 13. Luke 1:13–20: Is the elderly Elizabeth’s conception a supernatural miracle, or is it merely echoing mythological or legendary motifs? 14. How does 1 Samuel 31's account of Saul's death align with 1 Chronicles 10:13-14, which portrays his demise as divine judgment? What Does 1 Chronicles 24:10 Mean The seventh to Hakkoz1 Chronicles 24:10 records, “the seventh to Hakkoz…”. • David is assigning order-of-service rotations for the descendants of Aaron (see 1 Chronicles 24:1–5). Each “lot” establishes a two-week period (1 Chronicles 9:25) in which a specific family serves at the temple. • Hakkoz (“the thorn”) heads the seventh division. By casting lots, David removes human favoritism and highlights God’s sovereignty (Proverbs 16:33; Acts 1:24–26). • This roster matters centuries later. After exile, priests trace legitimacy back to these lines (Ezra 2:61-63). The family of Hakkoz is explicitly noted in Nehemiah 3:4, 21 as repairing the wall, confirming continuity of service. • The verse reminds us that God values order in worship (1 Corinthians 14:40) and keeps careful record of those who minister before Him (Malachi 3:16). The eighth to Abijah “…the eighth to Abijah”. • Abijah (“Yah is my Father”) receives the eighth lot. Like Hakkoz, this placement is providential, not accidental. • Luke 1:5 anchors New-Testament history to this Old-Testament list: “In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah…”. Zechariah’s service schedule—and thus John the Baptist’s conception—hinges on this allocation, showing the seamless unity of Scripture’s timeline. • The Abijah division appears again among returnees from exile (Nehemiah 12:4, 17), confirming that God preserves His servants even through national upheaval (Isaiah 49:16). • Practically, the verse teaches that every place in God’s plan matters. An “eighth” slot may seem ordinary, yet it becomes the backdrop for announcing the coming of Messiah (Luke 1:13-17). summary In 1 Chronicles 24:10 David, under God’s direction, assigns the seventh priestly rotation to Hakkoz and the eighth to Abijah. These simple roster entries demonstrate the Lord’s meticulous ordering of worship, His preservation of priestly lineage across centuries, and His weaving of seemingly routine details into the unfolding redemption story that culminates in Christ. (10) Hakkoz.--The thorn. (Comp. koz, thorn, 1Chronicles 4:8.)Abijah.--Called "Abia" (Luke 1:5). To this class or course of the priests belonged Zacharias, the father of John the Baptist. Verse 10. - Hakkoa The first half of this word is the definite article, as may be seen in Nehemiah 3:4, 21 and Ezra 2:61, where the name is found, as in the cases above, for the priest-family. Abijah (see again Nehemiah 10:7; Luke 1:5). To this course, therefore, Zaharias, father of John the Baptist, belonged.Parallel Commentaries ... Hebrew the seventhהַשְּׁבִעִ֔י (haš·šə·ḇi·‘î) Article | Number - ordinal masculine singular Strong's 7637: Seventh (an ordinal number) to Hakkoz, לְהַקּוֹץ֙ (lə·haq·qō·wṣ) Preposition-l, Article | Noun - proper - masculine singular Strong's 6976: Hakkoz -- two Israelites the eighth הַשְּׁמִינִֽי׃ (haš·šə·mî·nî) Article | Number - ordinal masculine singular Strong's 8066: Eighth (an ordinal number) to Abijah, לַאֲבִיָּ֖ה (la·’ă·ḇî·yāh) Preposition-l | Noun - proper - masculine singular Strong's 29: Abijah -- 'Yah is my father', an Israelite name Links 1 Chronicles 24:10 NIV1 Chronicles 24:10 NLT 1 Chronicles 24:10 ESV 1 Chronicles 24:10 NASB 1 Chronicles 24:10 KJV 1 Chronicles 24:10 BibleApps.com 1 Chronicles 24:10 Biblia Paralela 1 Chronicles 24:10 Chinese Bible 1 Chronicles 24:10 French Bible 1 Chronicles 24:10 Catholic Bible OT History: 1 Chronicles 24:10 The seventh to Hakkoz the eighth (1 Chron. 1Ch iCh i Ch 1 chr 1chr) |
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