Nehemiah 10:7
New International Version
Meshullam, Abijah, Mijamin,

New Living Translation
Meshullam, Abijah, Mijamin,

English Standard Version
Meshullam, Abijah, Mijamin,

Berean Standard Bible
Meshullam, Abijah, Mijamin,

King James Bible
Meshullam, Abijah, Mijamin,

New King James Version
Meshullam, Abijah, Mijamin,

New American Standard Bible
Meshullam, Abijah, Mijamin,

NASB 1995
Meshullam, Abijah, Mijamin,

NASB 1977
Meshullam, Abijah, Mijamin,

Legacy Standard Bible
Meshullam, Abijah, Mijamin,

Amplified Bible
Meshullam, Abijah, Mijamin,

Christian Standard Bible
Meshullam, Abijah, Mijamin,

Holman Christian Standard Bible
Meshullam, Abijah, Mijamin,

American Standard Version
Meshullam, Abijah, Mijamin,

English Revised Version
Meshullam, Abijah, Mijamin;

GOD'S WORD® Translation
Meshullam, Abijah, Mijamin,

International Standard Version
Meshullam, Abijah, Mijamin,

NET Bible
Meshullam, Abijah, Mijamin,

New Heart English Bible
Meshullam, Abijah, Mijamin,

Webster's Bible Translation
Meshullam, Abijah, Mijamin,
Majority Text Translations
Majority Standard Bible
Meshullam, Abijah, Mijamin,

World English Bible
Meshullam, Abijah, Mijamin,
Literal Translations
Literal Standard Version
Meshullam, Abijah, Mijamin,

Young's Literal Translation
Meshullam, Abijah, Mijamin,

Smith's Literal Translation
Meshullam, Abijah, Mijamin,
Catholic Translations
Douay-Rheims Bible
Mosollam, Abia, Miamin,

Catholic Public Domain Version
Meshullam, Abijah, Mijamin,

New American Bible
Meshullam, Abijah, Mijamin,

New Revised Standard Version
Meshullam, Abijah, Mijamin,
Translations from Aramaic
Lamsa Bible
Meshullam, Abijah, Benjamin,

Peshitta Holy Bible Translated
Mashlam, Abiah, Benyamin
OT Translations
JPS Tanakh 1917
Meshullam, Abijah, Mijamin;

Brenton Septuagint Translation
Mesulam, Abia, Miamin,

Additional Translations ...
Audio Bible



Context
Signers of the Covenant
6Daniel, Ginnethon, Baruch, 7Meshullam, Abijah, Mijamin, 8Maaziah, Bilgai, and Shemaiah. These were the priests.…

Cross References
Nehemiah 9:38
In view of all this, we make a binding agreement, putting it in writing and sealing it with the names of our leaders, Levites, and priests.”

Nehemiah 11:1-2
Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining nine were to dwell in their own towns. / And the people blessed all the men who volunteered to live in Jerusalem.

Ezra 10:3
So now let us make a covenant before our God to send away all the foreign wives and their children, according to the counsel of my lord and of those who tremble at the command of our God. Let it be done according to the Law.

Ezra 10:19
They pledged to send their wives away, and for their guilt they presented a ram from the flock as a guilt offering.

Nehemiah 8:1-3
At that time all the people gathered together in the square before the Water Gate, and they asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel. / On the first day of the seventh month, Ezra the priest brought the Law before the assembly of men and women and all who could listen and understand. / So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law.

Nehemiah 13:1-3
At that time the Book of Moses was read aloud in the hearing of the people, and in it they found the passage stating that no Ammonite or Moabite should ever enter the assembly of God, / because they had not met the Israelites with food and water, but had hired Balaam to call down a curse against them (although our God had turned the curse into a blessing). / As soon as the people heard this law, they excluded from Israel all of foreign descent.

Nehemiah 12:1-2
Now these are the priests and Levites who went up with Zerubbabel son of Shealtiel and with Jeshua: Seraiah, Jeremiah, Ezra, / Amariah, Malluch, Hattush,

Nehemiah 13:10-12
I also learned that because the portions for the Levites had not been given to them, all the Levites and singers responsible for performing the service had gone back to their own fields. / So I rebuked the officials and asked, “Why has the house of God been neglected?” Then I gathered the Levites and singers together and stationed them at their posts, / and all Judah brought a tenth of the grain, new wine, and oil into the storerooms.

Nehemiah 7:5-6
Then my God put it into my heart to assemble the nobles, the officials, and the people to be enrolled by genealogy. I found the genealogical register of those who had first returned, and I found the following written in it: / These are the people of the province who came up from the captivity of the exiles carried away to Babylon by Nebuchadnezzar its king. They returned to Jerusalem and Judah, each to his own town,

Nehemiah 5:12-13
“We will restore it,” they replied, “and will require nothing more from them. We will do as you say.” So I summoned the priests and required of the nobles and officials an oath that they would do what they had promised. / I also shook out the folds of my robe and said, “May God likewise shake out of his house and possessions every man who does not keep this promise. May such a man be shaken out and have nothing!” The whole assembly said, “Amen,” and they praised the LORD. And the people did as they had promised.

Nehemiah 6:15-16
So the wall was completed in fifty-two days, on the twenty-fifth of Elul. / When all our enemies heard about this, all the surrounding nations were afraid and disheartened, for they realized that this task had been accomplished by our God.

Nehemiah 2:17-18
Then I said to them, “You see the trouble we are in. Jerusalem lies in ruins, and its gates have been burned down. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.” / I also told them about the gracious hand of my God upon me, and what the king had said to me. “Let us start rebuilding,” they replied, and they set their hands to this good work.

Nehemiah 4:6
So we rebuilt the wall until all of it was joined together up to half its height, for the people had a mind to work.

Nehemiah 1:4-11
When I heard these words, I sat down and wept. I mourned for days, fasting and praying before the God of heaven. / Then I said: “O LORD, God of heaven, the great and awesome God who keeps His covenant of loving devotion with those who love Him and keep His commandments, / let Your eyes be open and Your ears attentive to hear the prayer that I, Your servant, now pray before You day and night for Your servants, the Israelites. I confess the sins that we Israelites have committed against You. Both I and my father’s house have sinned. ...

Nehemiah 3:1-2
At the Sheep Gate, Eliashib the high priest and his fellow priests began rebuilding. They dedicated it and installed its doors. After building as far as the Tower of the Hundred and the Tower of Hananel, they dedicated the wall. / The men of Jericho built next to Eliashib, and Zaccur son of Imri built next to them.


Treasury of Scripture

Meshullam, Abijah, Mijamin,

Meshullam.

Nehemiah 3:6
Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.

Nehemiah 8:4
And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.

Nehemiah 11:11
Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.

Abijah.

Nehemiah 12:4
Iddo, Ginnetho, Abijah,

Mijamin.

Nehemiah 12:5
Miamin, Maadiah, Bilgah,

Miamin.

Nehemiah 12:17,41
Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; …

Miniamin.

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Nehemiah 10
1. The names of those who sealed the covenant.
29. The points of the covenant.














Meshullam
Meshullam is a name that appears multiple times in the Old Testament, often associated with individuals who were involved in the rebuilding efforts of Jerusalem. The name means "friend" or "ally," which may reflect the supportive roles these individuals played. In the context of Nehemiah, Meshullam is one of the signatories of the covenant, indicating his commitment to the spiritual and communal renewal of Israel. This reflects the broader theme of restoration and covenant renewal found throughout the book of Nehemiah. Meshullam's participation underscores the collective effort required to restore the community, reminiscent of the unity seen in the early church in Acts.

Abijah
Abijah, meaning "Yahweh is my Father," is a name that appears in various contexts in the Bible, including as a king of Judah and a priestly division. In Nehemiah, Abijah is listed among those who sealed the covenant, highlighting the importance of priestly and lay leadership in the spiritual reformation of the people. This reflects the biblical principle that leadership is accountable to God and plays a crucial role in guiding the community in faithfulness. The name itself is a reminder of the covenant relationship between God and His people, emphasizing reliance on God as a Father, a theme echoed in the New Testament with the concept of God as the Father of believers.

Mijamin
Mijamin, meaning "from the right hand," is another name associated with priestly families in the Old Testament. The right hand is often symbolic of strength and favor in biblical literature, suggesting that those named Mijamin were seen as strong supporters of the covenant community. In Nehemiah, Mijamin's inclusion in the list of covenant signatories signifies the involvement of various family lines in the renewal process. This reflects the inclusive nature of God's covenant, which extends to all who are willing to commit to His laws and ways. The idea of the right hand also connects to the New Testament, where Jesus is described as sitting at the right hand of God, symbolizing His authority and power.

Persons / Places / Events
1. Meshullam
A common name in the Old Testament, Meshullam is one of the signatories of the covenant in Nehemiah 10. The name means "friend" or "ally" in Hebrew, indicating a person who is committed to the community and its covenant with God.

2. Abijah
Another signatory, Abijah means "Yahweh is my Father" in Hebrew. This name reflects a deep connection to God and a recognition of His authority and fatherhood over the people.

3. Mijamin
Also a signatory, Mijamin means "from the right hand" or "fortunate" in Hebrew. This name may symbolize strength and blessing, as the right hand is often associated with power and favor in biblical texts.
Teaching Points
Commitment to Community
The individuals listed in Nehemiah 10:7 were part of a larger community effort to renew their covenant with God. This teaches us the importance of being active participants in our faith communities, supporting and upholding shared commitments.

Significance of Names
The meanings of the names Meshullam, Abijah, and Mijamin remind us of the importance of identity in our spiritual journey. Our names and roles in the community can reflect our relationship with God and our commitment to His purposes.

Covenant Renewal
Just as the Israelites renewed their covenant, we are called to regularly renew our commitment to God. This can be through personal reflection, prayer, and participation in communal worship and sacraments.

Leadership and Responsibility
The signatories of the covenant were leaders who took responsibility for guiding the people in faithfulness to God. We are encouraged to take on leadership roles in our communities, leading by example in our commitment to God's word.
Bible Study Questions and Answers
1. What is the meaning of Nehemiah 10:7?

2. How does Nehemiah 10:7 emphasize the importance of covenant commitment in our lives?

3. What role do leaders play in guiding others to uphold God's covenant today?

4. How can we apply the principles of Nehemiah 10:7 in our church community?

5. What scriptural connections exist between Nehemiah 10:7 and other covenant renewals in the Bible?

6. How does Nehemiah 10:7 inspire personal dedication to God's commandments in daily life?

7. What is the significance of Nehemiah 10:7 in the context of the covenant renewal?

8. How does Nehemiah 10:7 reflect the community's commitment to God's law?

9. Why are specific names listed in Nehemiah 10:7, and what do they represent?

10. What are the top 10 Lessons from Nehemiah 10?

11. If the numbers in Nehemiah 7 differ from parallel lists in Ezra, which set of figures is historically accurate, and why do they conflict?

12. Is the extensive list of names in Nehemiah 10:1-27 historically consistent with known genealogical records, or are there discrepancies?

13. In Nehemiah 7:66, is it historically or logistically plausible for over 42,000 people to have returned and reestablished themselves so quickly after exile?

14. In Nehemiah 12:1-7, are there any historical or archaeological records confirming the specific priests and Levites named here?
What Does Nehemiah 10:7 Mean
Meshullam

“Meshullam” appears in the covenant-signing list of Nehemiah 10:7, identifying one of the priests who sealed the renewed commitment to obey God’s Law after the exile. His inclusion highlights:

• A living lineage of faith: Meshullam’s name also occurs among the builders of the wall (Nehemiah 3:4, 30) and in the genealogies of priests (1 Chronicles 9:12). This continuity shows how God preserved priestly families through judgment and restoration, just as He promised in Jeremiah 33:17-18.

• Personal responsibility: By affixing his seal, Meshullam publicly accepted the stipulations that follow in Nehemiah 10:29-39—pledging faithfulness in marriage, Sabbath observance, and temple support. The scene echoes Israel’s earlier ratification moments like Exodus 24:7 (“All that the Lord has spoken we will do”) and emphasizes that revival always involves concrete obedience.

• Leadership that leads by example: The priests sign first (Nehemiah 10:8), teaching that spiritual leaders must model devotion before the people, a principle echoed in 1 Timothy 4:12.


Abijah

“Abijah” in Nehemiah 10:7 represents another priestly house. His name recalls the eighth priestly division established under David (1 Chronicles 24:10) and later referenced when Gabriel appeared “to a priest named Zechariah, of the division of Abijah” (Luke 1:5). Key takeaways:

• God’s faithfulness across generations: From Davidic organization to post-exile renewal to the birth narrative of John the Baptist, the Abijah line illustrates that God weaves His redemptive story through centuries, fulfilling Malachi 3:1’s promise of a forerunner.

• Covenant continuity: By signing, Abijah affirms the same Torah that guided his forefathers, demonstrating that God’s standards remain unchanged (Psalm 119:89) even as historical settings shift.

• A call to wholehearted worship: The ensuing covenant commitments center on maintaining pure temple service (Nehemiah 10:32-39). Abijah’s participation underscores that true worship involves both liturgy and life, resonating with Jesus’ later affirmation that the greatest commandment is to “love the Lord your God” with every part of oneself (Matthew 22:37).


Mijamin

“Mijamin” (sometimes spelled “Miniamin”) concludes the trio in Nehemiah 10:7. He, too, descends from priestly stock (1 Chronicles 24:9; Nehemiah 12:5). His role teaches:

• Inclusiveness within the priesthood: Multiple families seal the covenant, reminding us that no single clan monopolizes God’s work; rather, “we are God’s fellow workers” (1 Corinthians 3:9).

• The weight of signature: In ancient culture a seal equaled a binding pledge. Mijamin’s seal demonstrates that vows to God are not casual—Ecclesiastes 5:4 warns, “When you make a vow to God, do not delay in fulfilling it.”

• A restored ministry: The exile had interrupted temple service, but now Mijamin and his peers re-establish organized worship, mirroring the promise of Amos 9:11 that God would “raise up the fallen booth of David.”


summary

Nehemiah 10:7 lists Meshullam, Abijah, and Mijamin—three priests who personally sealed Judah’s renewed covenant with the Lord. Their names point to God’s preservation of priestly families, the necessity of leadership accountability, and the unbroken thread of divine faithfulness from pre-exile days through post-exile restoration and ultimately to the New Testament era. In their simple signatures we see a profound truth: genuine revival is anchored in identifiable individuals who publicly commit to live by God’s unchanging Word, inviting every generation to do the same.

Parallel Commentaries ...


Hebrew
Meshullam,
מְשֻׁלָּ֥ם (mə·šul·lām)
Noun - proper - masculine singular
Strong's 4918: Meshullam -- the name of a number of Israelites

Abijah,
אֲבִיָּ֖ה (’ă·ḇî·yāh)
Noun - proper - masculine singular
Strong's 29: Abijah -- 'Yah is my father', an Israelite name

Mijamin,
מִיָּמִֽן׃ (mî·yā·min)
Noun - proper - masculine singular
Strong's 4326: Mijamin -- the name of several Israelites


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OT History: Nehemiah 10:7 Meshullam Abijah Mijamin (Neh Ne)
Nehemiah 10:6
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