Habakkuk 1
Berean Standard Bible Par ▾ 

Habakkuk’s First Complaint

1This is the burden that Habakkuk the prophet received in a vision:

2How long, O LORD, must I call for help

but You do not hear,

or cry out to You, “Violence!”

but You do not save?

3Why do You make me see iniquity?

Why do You tolerate wrongdoing?

Destruction and violence are before me.

Strife is ongoing, and conflict abounds.

4Therefore the law is paralyzed,

and justice never goes forth.

For the wicked hem in the righteous,

so that justice is perverted.

The LORD’s Answer

5“Look at the nations and observe—

be utterly astounded!a

For I am doing a work in your days

that you would never believe

even if someone told you.b

6For behold, I am raising up the Chaldeansc

that ruthless and impetuous nation

which marches through the breadth of the earth

to seize dwellings not their own.

7They are dreaded and feared;

from themselves they derive justice and sovereignty.

8Their horses are swifter than leopards,

fiercer than wolves of the night.

Their horsemen charge ahead,

and their cavalry comes from afar.

They fly like a vulture,

swooping down to devour.

9All of them come bent on violence;

their hordes advance like the east wind;

they gather prisoners like sand.

10They scoff at kings

and make rulers an object of scorn.

They laugh at every fortress

and build up siege ramps to seize it.

11Then they sweep by like the wind

and pass through.

They are guilty;

their own strength is their god.”

Habakkuk’s Second Complaint
(Psalm 11:1–7)

12Are You not from everlasting,

O LORD, my God, my Holy One?

We will not die.

O LORD, You have appointed them

to execute judgment;

O Rock, You have established them

for correction.

13Your eyes are too pure to look upon evil,

and You cannot tolerate wrongdoing.

So why do You tolerate the faithless?

Why are You silent

while the wicked swallow up

those more righteous than themselves?

14You have made men like the fish of the sea,

like creeping things that have no ruler.

15The foe pulls all of them upd with a hook;

he catches them in his dragnet,

and gathers them in his fishing net;

so he rejoices gladly.

16Therefore he sacrifices to his dragnet

and burns incense to his fishing net,

for by these things his portion is sumptuous

and his food is rich.

17Will he, therefore, empty his net

and continue to slay nations without mercy?

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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Habakkuk 1 Summary
Habakkuk's Complaints

Verse 1 – The Oracle Introduced
Habakkuk receives a heavy, urgent “burden” from the LORD in a vision, setting the tone for a raw, honest conversation with God.

Verses 2–4 – The Prophet’s Agonized Cry
“How long, O LORD?” Habakkuk pleads as violence, strife, and crooked courts dominate Judah. God seems silent while “justice is perverted.”

Verses 5–11 – God’s Surprising Answer
The LORD replies, “For behold, I am raising up the Chaldeans…”—a ruthless Babylonian army whose speed, cruelty, and self-worship will astonish everyone. They will be God’s tool to discipline His own people.

Verses 12–17 – The Prophet’s Second Protest
Shocked, Habakkuk appeals to God’s eternal purity: “Your eyes are too pure to look on evil.” He cannot fathom why a nation “more wicked” is allowed to swallow Judah. He pictures Babylon as fishermen dragging nations into nets they later worship, and asks if the slaughter will ever stop.


The first chapter of Habakkuk offers a striking narrative of the prophet's exchange with God, raising a deep concern about the prevailing injustice, violence, and wickedness. Habakkuk seeks answers from God on why He permits such iniquity to endure, and God's response delivers both comfort and a challenge, reaffirming His divine justice.

Historical Setting

• Time frame: Shortly after 609 BC, when godly King Josiah died and his son Jehoiakim turned Judah back to idolatry (2 Kings 23:36–24:5).

• Global stage: Assyria’s long reign collapses; Egypt briefly flexes its muscles; Babylon rises fast under Nebuchadnezzar. Judah, caught in the middle, ignores prophetic warnings (Jeremiah 22:13–17).

• Result: Violence inside the nation meets violence coming from outside. Habakkuk writes on the eve of Babylon’s first invasions (605 BC).

Literary Flow

1. Superscription (v. 1).

2. First complaint: “Why do You tolerate wrongdoing?” (vv. 2–4).

3. God’s answer: “Watch the Chaldeans” (vv. 5–11).

4. Second complaint: “Why use the wicked?” (vv. 12–17).

The chapter forms a back-and-forth dialogue, unique among the prophets for its candid tone.

Key Hebrew Words and Images

• “Burden” (massaʹ, v. 1) – a weighty, often ominous message.

• “Violence” (ḥamas, v. 2) – brutal wrongdoing; the same word used of pre-Flood corruption (Genesis 6:11).

• “Chaldeans” (kasdim, v. 6) – the tribal group that became the Babylonian ruling class.

• Net and dragnet (vv. 15-16) – images of total capture; the conqueror even burns incense to his gear, showing idolatrous self-reliance.

God’s Justice and Mercy

• God does not ignore sin inside His people; discipline begins “with the household of God” (1 Peter 4:17).

• Yet He also sets limits: “We will not die!” (v. 12) hints at a remnant He will preserve (Isaiah 10:20-22).

• Habakkuk’s tension—why God allows greater evil to judge lesser evil—foreshadows the ultimate resolution at the cross, where God used Roman injustice to bring salvation (Acts 2:23).

Scripture Connections

Psalm 13:1 – another “How long?” prayer; God invites honest lament.

Deuteronomy 28:49-57 – Moses foretold a distant, swift nation as judgment; Babylon fits the description.

Isaiah 13 – Babylon is later judged for its pride, answering Habakkuk’s fears.

Acts 13:41 – Paul quotes Habakkuk 1:5 to warn that rejecting God’s work in Christ leads to unthinkable consequences.

Romans 1:17; Hebrews 10:38 – these New Testament writers soon cite Habakkuk 2:4 (“the righteous will live by faith”) as the answer to the questions raised in chapter 1.

Archaeological Insights

• Babylonian Chronicles (clay tablets in the British Museum) record Nebuchadnezzar’s 605 BC campaign, matching Habakkuk’s timeline.

• Lachish Letters, written on pottery shards found in Judah, speak of rising Babylonian pressure and failing morale—echoes of “violence” and “strife.”

• Walls and siege ramps unearthed at ancient cities show Babylon’s standard tactic: build earthen ramps (v. 10) to breach fortresses.

Practical Takeaways

• Honest questions do not offend God; He invites them.

• God’s silence never means absence; He may already be working in ways we cannot imagine (v. 5).

• Discipline hurts, but it is proof that God treats His people as His own (Hebrews 12:6).

• Trust grows in the waiting; by chapter 3 Habakkuk will move from panic to praise, modeling hope for every believer standing amid unanswered “why” questions.

Living the Message Today

• When injustice seems unchecked, remember God’s timing is larger than ours.

• Beware of idolizing human strength or success, the very sin that trapped Babylon (v. 11).

• Keep a global perspective: God can use nations as instruments, yet each will answer for its own actions.

• Hold on to God’s character—eternal, pure, and faithful (v. 12)—when circumstances roar like Babylonian cavalry.

Connections to Additional Scriptures
Psalm 13:1-2
David's lament echoes Habakkuk's cry, showing that questioning God is a common experience for believers.

Isaiah 55:8-9
These verses remind us that God's thoughts and ways are higher than ours, encouraging us to trust in His wisdom.

Romans 8:28
This verse assures us that God works all things together for the good of those who love Him, even when we don't understand His methods.
Teaching Points
Habakkuk's Lament
Habakkuk begins with a heartfelt cry to God, expressing his frustration over the violence and injustice he sees around him. How long, O LORD, must I call for help, but You do not listen, or cry out to You, 'Violence!' but You do not save? (Habakkuk 1:2). This highlights the prophet's deep concern for his people and his desire for God's intervention.

God's Surprising Response
God responds to Habakkuk's lament by revealing His plan to use the Babylonians, a ruthless and impetuous nation, as an instrument of judgment. Look at the nations and observe—be utterly astounded! For I am doing a work in your days that you would never believe even if someone told you (Habakkuk 1:5). This response challenges Habakkuk's understanding of God's justice and sovereignty.

The Nature of God's Justice
God's use of the Babylonians raises questions about His justice. Habakkuk struggles with the idea that God would use a more wicked nation to punish His people. This tension invites us to consider the complexity of God's justice and the mystery of His ways.

Faith in Uncertainty
Despite his confusion, Habakkuk continues to engage with God, demonstrating a faith that seeks understanding. His willingness to bring his doubts and questions to God is an example of a vibrant and honest relationship with the Creator.
Practical Applications
Bring Your Questions to God
Like Habakkuk, we are encouraged to bring our doubts and questions to God in prayer, trusting that He hears us and will respond in His perfect timing.

Trust in God's Sovereignty
Even when we don't understand His ways, we can trust that God is sovereign and His plans are ultimately for our good and His glory.

Seek God's Perspective
In times of confusion and uncertainty, seek to understand God's perspective through prayer and the study of His Word.

Persevere in Faith
Maintain a steadfast faith even when circumstances are challenging, knowing that God is at work in ways we may not immediately see.
People
1. Habakkuk
The prophet who is the author of the book. He is engaged in a dialogue with God, expressing his concerns and questions about the violence and injustice he observes. In the Hebrew text, his name is חֲבַקּוּק (Chavakuk), which may mean "embrace" or "wrestle," reflecting his struggle with understanding God's ways.

2. The LORD (Yahweh)
The covenant name of God, who responds to Habakkuk's complaints. In the Hebrew text, this is יהוה (YHWH), often rendered as "LORD" in English translations. God reveals His plans to use the Babylonians as an instrument of judgment.

3. The Chaldeans (Babylonians)
Described as a fierce and impetuous nation that God is raising up to execute judgment. In the Hebrew text, they are referred to as כַּשְׂדִּים (Kasdim), indicating the people of Babylon, known for their military prowess and conquests.
Places
1. Chaldeans (Babylonians)
The Chaldeans, also known as the Babylonians, are mentioned in Habakkuk 1:6. The verse states, "For behold, I am raising up the Chaldeans—that ruthless and impetuous nation that marches through the breadth of the earth to seize dwellings not their own." The Chaldeans were a powerful empire known for their military prowess and conquests. In the original Hebrew, the term used is "כַּשְׂדִּים" (Kasdim), referring to the people of Babylon.
Events
1. Habakkuk's First Complaint
The prophet Habakkuk begins by expressing his distress over the violence and injustice he observes. He questions why God seems indifferent to the wrongdoing around him. Habakkuk 1:2-3 states, "How long, O LORD, must I call for help, but You do not listen, or cry out to You, 'Violence!' but You do not save? Why do You make me see iniquity? Why do You tolerate wrongdoing?"

2. Description of Injustice
Habakkuk describes the pervasive injustice and strife in the land. He notes that the law is paralyzed and justice never prevails. Habakkuk 1:4 says, "Therefore the law is paralyzed, and justice never goes forth. For the wicked hem in the righteous, so that justice is perverted."

3. The LORD's Response
God responds to Habakkuk's complaint by revealing His plan to raise up the Babylonians (Chaldeans) as an instrument of judgment. Habakkuk 1:5-6 states, "Look at the nations and observe—be utterly astounded! For I am doing a work in your days that you would never believe even if someone told you. For behold, I am raising up the Chaldeans, that ruthless and impetuous nation, which marches through the breadth of the earth to seize dwellings not their own."

4. Description of the Babylonians
God describes the Babylonians as a fierce and terrifying people, swift and bent on violence. Habakkuk 1:7-9 describes them: "They are dreaded and feared; their justice and sovereignty proceed from themselves. Their horses are swifter than leopards, fiercer than wolves at dusk. Their horsemen charge ahead; their cavalry comes from afar. They fly like a vulture swooping down to devour. All of them come bent on violence; their hordes advance like the east wind; they gather prisoners like sand."

5. The Babylonians' Arrogance
The Babylonians are depicted as arrogant, attributing their strength to their own gods. Habakkuk 1:10-11 states, "They scoff at kings and make rulers an object of scorn. They laugh at every fortress and build up siege ramps to seize it. Then they sweep by like the wind and pass on through. They are guilty; their own strength is their god."
Topics
1. Habakkuk's First Complaint (Habakkuk 1:1-4)
Habakkuk begins with a lament, questioning God's tolerance of injustice and violence. He cries out, "How long, O LORD, must I call for help, but You do not listen?" (Habakkuk 1:2). The Hebrew root for "violence" (חָמָס, "chamas") emphasizes the moral and social corruption that distresses the prophet.

2. The LORD's Response: Raising the Chaldeans (Habakkuk 1:5-11)
God responds to Habakkuk's complaint by revealing His plan to raise the Chaldeans (Babylonians) as an instrument of judgment. "Look at the nations and observe—be utterly astounded! For I am doing a work in your days that you would never believe even if someone told you" (Habakkuk 1:5). The Hebrew word for "astounded" (תַּמָּה, "tamah") conveys a sense of shock and amazement at God's unexpected methods.

3. Description of the Chaldeans (Habakkuk 1:6-11)
The Chaldeans are described as a "ruthless and impetuous nation" (Habakkuk 1:6), highlighting their fierce and swift nature. The passage details their military prowess and arrogance, as they "sweep across the earth to seize dwellings not their own" (Habakkuk 1:6). The Hebrew term for "ruthless" (מַר, "mar") underscores their bitter and harsh character.

4. Habakkuk's Second Complaint (Habakkuk 1:12-17)
Habakkuk questions God's justice in using a wicked nation to punish His people. He acknowledges God's eternal nature and holiness, "Are You not from everlasting, O LORD my God, my Holy One?" (Habakkuk 1:12). The Hebrew word for "everlasting" (קֶדֶם, "qedem") reflects God's timeless existence. Habakkuk struggles with the paradox of divine justice, as the Chaldeans "slay nations without mercy" (Habakkuk 1:17).
Themes
1. The Problem of Evil and Injustice
Habakkuk begins with a lament about the prevalence of violence and injustice. He questions why God allows such wrongdoing to persist: "How long, O LORD, must I call for help, but You do not listen, or cry out to You, 'Violence!' but You do not save?" (Habakkuk 1:2). The Hebrew word for "violence" here is "חָמָס" (chamas), indicating a deep moral corruption and social injustice.

2. Divine Response and Sovereignty
God responds to Habakkuk's complaint by revealing His plan to use the Babylonians as an instrument of judgment: "Look at the nations and observe—be utterly astounded! For I am doing a work in your days that you would never believe even if someone told you" (Habakkuk 1:5). This theme highlights God's sovereignty and His ability to use even wicked nations to fulfill His purposes.

3. The Rise of the Babylonians
The chapter describes the Babylonians as a fierce and ruthless people: "They are dreaded and feared; their justice and sovereignty proceed from themselves" (Habakkuk 1:7). The Hebrew term for "dreaded" is "אָיוֹם" (ayom), emphasizing the terror they inspire. This theme underscores the power and threat posed by the Babylonians.

4. The Nature of Idolatry and False Security
Habakkuk notes the Babylonians' reliance on their military might and idolatry: "Then they sweep by like the wind and pass on through. They are guilty; their own strength is their god" (Habakkuk 1:11). The theme here is the futility of trusting in human power and idols, as opposed to the true God.

5. The Prophet's Struggle with God's Justice
Habakkuk wrestles with the idea of a holy God using a wicked nation for His purposes: "Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless?" (Habakkuk 1:13). This theme explores the tension between God's holiness and the presence of evil, reflecting the prophet's struggle to understand divine justice.
Answering Tough Questions
1. How does Habakkuk 1:2–4 reconcile a just God with prolonged injustice and unanswered cries for help?

2. Where is the archaeological or historical evidence that the Chaldeans (Habakkuk 1:5–6) conquered exactly as described?

3. If God is “too pure to look on evil” (Habakkuk 1:13), why does He use a ruthless nation as His instrument of judgment?

4. Does the swift and overwhelming conquest in Habakkuk 1:8–10 conflict with known historical timelines of Babylonian expansion?

5. How can the prophet’s frustration over God’s silence (Habakkuk 1:2) be reconciled with other biblical passages emphasizing God’s swift intervention?

Bible Study Discussion Questions

1. How does Habakkuk's outcry in verses 1:1-4 resonate with situations in the world today?

2. Can you identify with Habakkuk's confusion about God's silence during tumultuous times?

3. How does the notion of God using a wicked nation (Babylonians) to fulfill His plans challenge your understanding of divine justice?

4. How can we reconcile the reality of evil in the world with the existence of a good and loving God?

5. What does this chapter teach us about honesty in prayer and our communication with God?

6. Have there been instances in your life where you questioned God's plan, much like Habakkuk did?

7. How does this chapter influence your perspective on enduring faith during times of adversity?

8. How can we apply the message of Habakkuk 1 in addressing societal issues of injustice and violence today?

9. How might God's response to Habakkuk provide comfort for those feeling ignored or overlooked by God?

10. Can you think of modern examples where evil was used to ultimately bring about good?

11. How does the narrative of Habakkuk 1 challenge conventional interpretations of divine sovereignty?

12. Why do you think God chose to use the Babylonians, a wicked and violent nation, to bring judgment?

13. How does the book of Habakkuk 1 influence your understanding of the problem of evil?

14. What are some ways that you can maintain faith when God's plans seem difficult to understand or accept?

15. How can we see God's ultimate control and power over nations and history in Habakkuk 1?

16. How does Habakkuk 1 inform your view of how God operates in our lives, even when His actions seem perplexing?

17. How does God's answer in verse 1:5-11 shape our understanding of His justice and righteousness?

18. How does the dialogue between Habakkuk and God demonstrate the personal relationship God desires with us?

19. How does this chapter influence your understanding of the balance between God's justice and mercy?

20. How can Habakkuk 1 inspire us to engage with God authentically and genuinely during challenging times?



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