David Instructs Solomon 1As the time drew near for David to die, he charged his son Solomon, 2“I am about to go the way of all the earth. So be strong and prove yourself a man. 3And keep the charge of the LORD your God to walk in His ways and to keep His statutes, commandments, ordinances, and decrees, as written in the Law of Moses, so that you may prosper in all you do and wherever you turn, 4and so that the LORD may fulfill His promise to me: ‘If your descendants take heed to walk faithfully before Me with all their heart and soul, you will never fail to have a man on the throne of Israel.’ 5Moreover, you know what Joab son of Zeruiah did to me—what he did to Abner son of Ner and Amasa son of Jether,a the two commanders of the armies of Israel. He killed them in peacetime to avenge the blood of war. He stained with the blood of war the belt around his waist and the sandals on his feet.b 6So act according to your wisdom, and do not let his gray head go down to Sheol in peace. 7But show loving devotionc to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, because they stood by me when I fled from your brother Absalom. 8Keep an eye on Shimei the son of Gera, the Benjamite from Bahurim who is with you. He called down bitter curses against me on the day I went to Mahanaim, but when he came down to meet me at the Jordan, I swore to him by the LORD: ‘I will never put you to the sword.’ 9Now therefore, do not hold him guiltless, for you are a wise man. You know what you ought to do to him to bring his gray head down to Sheol in blood.” David’s Reign and Death 10Then David rested with his fathers and was buried in the City of David. 11The length of David’s reign over Israel was forty years—seven years in Hebron and thirty-three years in Jerusalem. 12So Solomon sat on the throne of his father David, and his kingdom was firmly established. The Execution of Adonijah 13Now Adonijah son of Haggith went to Bathsheba the mother of Solomon, and she asked, “Do you come in peace?” “Yes, in peace,” he replied. 14Then he said, “I have something to tell you.” 15“You know that the kingship was mine,” he said. “All Israel expected that I should reign, but the kingship has turned to my brother, for it has come to him from the LORD. 16So now I have just one request of you; do not deny me.” “State your request,” she told him. 17Adonijah replied, “Please speak to King Solomon, since he will not turn you down. Let him give me Abishag the Shunammite as my wife.” 18“Very well,” Bathsheba replied. “I will speak to the king for you.” 19So Bathsheba went to King Solomon to speak to him for Adonijah. The king stood up to greet her, bowed to her, and sat down on his throne. Then the king had a throne brought for his mother, who sat down at his right hand. 20“I have just one small request of you,” she said. “Do not deny me.” “Make your request, my mother,” the king replied, “for I will not deny you.” 21So Bathsheba said, “Let Abishag the Shunammite be given to your brother Adonijah as his wife.” 22King Solomon answered his mother, “Why do you request Abishag the Shunammite for Adonijah? Since he is my older brother, you might as well request the kingdom for him and for Abiathar the priest and for Joab son of Zeruiah!” 23Then King Solomon swore by the LORD: “May God punish me, and ever so severely, if Adonijah has not made this request at the expense of his life. 24And now, as surely as the LORD lives—the One who established me, who set me on the throne of my father David, and who founded for me a dynasty as He promised—surely Adonijah shall be put to death today!” 25So King Solomon gave orders to Benaiah son of Jehoiada, and he struck down Adonijah and he died. 26Then the king said to Abiathar the priest, “Go back to your fields in Anathoth. Even though you deserve to die, I will not put you to death at this time, since you carried the ark of the Lord GOD before my father David, and you suffered through all that my father suffered.” 27So Solomon banished Abiathar from the priesthood of the LORD and thus fulfilled the word that the LORD had spoken at Shiloh against the house of Eli. The Execution of Joab 28When the news reached Joab, who had conspired with Adonijah but not with Absalom, he fled to the tent of the LORD and took hold of the horns of the altar. 29It was reported to King Solomon: “Joab has fled to the tent of the LORD and is now beside the altar.” So Solomon sent Benaiah son of Jehoiada, saying, “Go, strike him down!” 30And Benaiah entered the tent of the LORD and said to Joab, “The king says, ‘Come out!’” But Joab replied, “No, I will die here.” So Benaiah relayed the message to the king, saying, “This is how Joab answered me.” 31And the king replied, “Do just as he says. Strike him down and bury him, and so remove from me and from the house of my father the innocent blood that Joab shed. 32The LORD will bring his bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army. 33Their blood will come back upon the heads of Joab and his descendants forever; but for David, his descendants, his house, and his throne, there shall be peace from the LORD forever.” 34So Benaiah son of Jehoiada went up, struck down Joab, and killed him. He was buried at his own home in the wilderness. 35And the king appointed Benaiah son of Jehoiada in Joab’s place over the army, and he appointed Zadok the priest in Abiathar’s place. The Execution of Shimei 36Then the king summoned Shimei and said to him, “Build a house for yourself in Jerusalem and live there, but do not go anywhere else. 37On the day you go out and cross the Kidron Valley, know for sure that you will die; your blood will be on your own head.” 38“The sentence is fair,” Shimei replied. “Your servant will do as my lord the king has spoken.” And Shimei lived in Jerusalem for a long time. 39After three years, however, two of Shimei’s slaves ran away to Achish son of Maacah,d king of Gath. And Shimei was told, “Look, your slaves are in Gath.” 40So Shimei saddled his donkey and set out to Achish at Gath in search of his slaves, and he brought them back from Gath. 41When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned, 42the king summoned Shimei and said to him, “Did I not make you swear by the LORD and warn you, ‘On the day you leave and go elsewhere, know for sure that you will die’? And you told me, ‘The sentence is fair; I will comply.’ 43So why have you not kept your oath to the LORD and the command that I gave you?” 44The king also said, “You know in your heart all the evil that you did to my father David. Therefore the LORD will bring your evil back upon your head. 45But King Solomon will be blessed and David’s throne will remain secure before the LORD forever.” 46Then the king commanded Benaiah son of Jehoiada, and he went out and struck Shimei down, and he died. Thus the kingdom was firmly established in the hand of Solomon. Footnotes: 5 a Jether is a variant of Ithra; also in verse 32; see 2 Samuel 17:25. 5 b Hebrew; LXX He stained with innocent blood the belt around my waist and the sandals on my feet. 7 c Forms of the Hebrew chesed are translated here and in most cases throughout the Scriptures as loving devotion; the range of meaning includes love, goodness, kindness, faithfulness, and mercy, as well as loyalty to a covenant. 39 d Maacah is a variant of Maoch; see 1 Samuel 27:2. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub 1 Kings 2 Summary David Instructs SolomonVerses 1–4 – David’s Final Charge Verses 5–9 – Settling Old Accounts Verses 10–12 – David’s Death and Solomon’s Accession Verses 13–18 – Adonijah’s Request Verses 19–25 – Adonijah Executed Verses 26–27 – Abiathar Deposed Verses 28–35 – Joab Executed; Benaiah and Zadok Elevated Verses 36–46 – Shimei’s Fate and Kingdom Secured 1 Kings 2 depicts the pivotal transition from the reign of King David to his son Solomon. The chapter reveals David's final instructions to Solomon, his successor, outlining the need for wisdom, justice, and adherence to God’s commands. As Solomon takes the reins of leadership, he must navigate political and personal challenges to secure his throne. Historical Setting David’s forty-year reign (c. 1010-970 BC) transitions to Solomon’s (c. 970-930 BC) during a period when neighboring nations often saw violent power struggles. Israel’s monarchy, however, operates under covenant terms. Deuteronomy 17:14-20 sketches kingly obligations—mirrored in David’s counsel. David’s Charge and Covenant Continuity “Keep the charge of the LORD your God… so that the LORD may fulfill His word” (2:3-4). David links obedience with the unbroken line promised in 2 Samuel 7:12-16. Psalm 132:11-12 echoes the same covenant logic: descendants sit on the throne if they keep God’s covenant. Justice and Mercy: Joab, Abiathar, Adonijah, Shimei • Joab: Guilty of bloodshed (Abner, Amasa). Numbers 35:33 warns that unavenged blood defiles the land. • Abiathar: Loyal in David’s exile (1 Samuel 23:6-9) but sided with Adonijah (1 Kings 1:7). Mercy is extended because of past faithfulness and priestly status. • Adonijah: Requesting Abishag (the king’s concubine) equates to laying claim to the throne (cf. 2 Samuel 16:21-22). • Shimei: Cursed David (2 Samuel 16:5-13); spared initially, tested later. Solomon’s measured approach reveals both patience and resolve. Succession Practices in the Ancient Near East Royal succession often involved eliminating rivals (cf. Assyrian records). Israel’s difference: the king answers to divine law. Solomon’s actions, though severe, track with both political necessity and Mosaic justice. Archaeological Insights: Royal Tombs and Palace Intrigues Excavations in the City of David have unearthed stepped-stone structures and monumental buildings from the 10th–9th centuries BC, supporting a fortified royal quarter capable of housing the “house of the king” (v. 10). Clay bullae bearing names like “Gemariah son of Shaphan” corroborate the presence of scribal bureaucracy similar to Solomon’s emerging administration. The Role of the Priesthood: Abiathar and Zadok Removing Abiathar fulfills 1 Samuel 2:31-36, ending Eli’s house in high priestly leadership. Zadok, already loyal (1 Kings 1:39), represents a priesthood rooted in faithfulness. Ezekiel 40-48 later highlights “sons of Zadok” as exemplary servants. The Sanctity of the Altar Joab clings to the horns of the altar (2:28). Exodus 21:14 clarifies that premeditated murderers may be taken “even from My altar” for execution. Solomon respects the sanctuary’s sanctity while upholding justice. Connections to the Wider Biblical Story • Covenant faithfulness links Genesis 17 (Abrahamic), 2 Samuel 7 (Davidic), and ultimately Luke 1:32-33, where Jesus inherits David’s throne. • Solomon’s consolidation parallels Christ’s future righteous reign where evil is finally removed (Revelation 19:11-16). • The purge anticipates Proverbs 20:26—“A wise king winnows the wicked.” Themes for Today 1. Leadership calls for both grace and firmness. 2. Personal obedience undergirds national blessing. 3. Past service does not legitimize present sin—Abiathar’s mixed legacy warns believers against resting on old victories. 4. Seeking power through ungodly shortcuts, as Adonijah did, invites judgment. Summary Reflection 1 Kings 2 unveils a kingdom at the crossroads of promise and peril. Solomon’s early reign shows that God’s covenant moves forward when leaders heed His word, honor justice, and refuse compromise. Connections to Additional Scriptures Joshua 1:9Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go. This verse parallels David's charge to Solomon to be strong and courageous. Psalm 119:1-2 Blessed are those whose way is blameless, who walk in the law of the LORD. Blessed are those who keep His testimonies and seek Him with all their heart. This emphasizes the blessing of obedience to God's law. James 1:5 Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. This encourages us to seek divine wisdom, as Solomon did. Teaching Points David's Charge to SolomonDavid instructs Solomon to be strong and show yourself a man (1 Kings 2:2), emphasizing the need for strength and courage in leadership. Obedience to God's Commands David urges Solomon to keep the charge of the LORD your God, to walk in His ways and keep His statutes, commandments, ordinances, and decrees (1 Kings 2:3), highlighting the importance of obedience to God's law. Conditional Promise David reminds Solomon of God's promise that if his descendants walk faithfully before God, there will always be a successor on the throne of Israel (1 Kings 2:4). Justice and Wisdom in Leadership Solomon is advised to deal wisely with Joab and Shimei, ensuring justice is served (1 Kings 2:5-9). Transition of Power The chapter details the transition of power from David to Solomon, marking the beginning of Solomon's reign and the fulfillment of God's promise to David. Practical Applications Embrace Godly WisdomLike Solomon, seek wisdom from God in all areas of life, especially when faced with difficult decisions. Prioritize Obedience Make a conscious effort to follow God's commandments and live according to His Word. Exercise Justice In positions of leadership or influence, strive to act justly and fairly, reflecting God's character. Honor Legacy Consider the spiritual legacy you are building and how it will impact future generations. People 1. DavidThe king of Israel who is nearing the end of his life. He gives final instructions to his son Solomon before his death. David's name in Hebrew is דָּוִד (Dawid), meaning "beloved." 2. Solomon The son of David and Bathsheba, who succeeds David as king. Solomon is known for his wisdom and is tasked with establishing his kingdom firmly. 3. Joab The son of Zeruiah and the commander of David's army. David instructs Solomon to deal with Joab for his past actions, including the killing of Abner and Amasa. Joab's name in Hebrew is יוֹאָב (Yoav), meaning "Yahweh is father." 4. Abner The son of Ner and the commander of Saul's army, who was killed by Joab. His death is one of the reasons David advises Solomon to take action against Joab. 5. Amasa The son of Jether and another commander who was killed by Joab. His death is also cited by David in his instructions to Solomon. 6. Barzillai the Gileadite A supporter of David during Absalom's rebellion. David instructs Solomon to show kindness to Barzillai's sons. 7. Shimei The son of Gera, a Benjamite who cursed David during Absalom's rebellion. David advises Solomon to deal with Shimei wisely, as he had promised not to kill him. 8. Adonijah The son of David who previously attempted to claim the throne. Solomon deals with him after he requests to marry Abishag the Shunammite. 9. Abishag the Shunammite A young woman who cared for David in his old age. Adonijah's request to marry her leads to his downfall. 10. Abiathar A priest who supported Adonijah. Solomon removes him from the priesthood, fulfilling a prophecy against the house of Eli. 11. Benaiah The son of Jehoiada, a loyal supporter of Solomon who is tasked with carrying out some of Solomon's orders, including the execution of Joab and Shimei. 12. Zadok A priest who remains loyal to Solomon and is appointed as the high priest after Abiathar's removal. 13. Nathan A prophet who supported Solomon's claim to the throne, though not directly mentioned in this chapter, his influence is part of the context. Places 1. JerusalemJerusalem is the central city in 1 Kings 2, where King David's final instructions to Solomon take place. It is the political and spiritual center of Israel. The Hebrew root for Jerusalem is "יְרוּשָׁלַיִם" (Yerushalayim), which is often associated with peace and completeness. 2. Gihon Gihon is the site where Solomon is anointed king. It is a spring located near Jerusalem, significant for its association with royal anointing and coronation. The Hebrew root "גִּיחוֹן" (Gihon) suggests a bursting forth, reflecting the spring's nature. 3. Hebron Hebron is mentioned as the place where Joab fled to seek asylum at the altar. It is a city with deep historical roots, being associated with the patriarchs. The Hebrew "חֶבְרוֹן" (Chevron) can mean association or alliance. 4. Egypt Egypt is referenced in relation to Shimei, who is warned not to leave Jerusalem and go to Egypt. Egypt, "מִצְרַיִם" (Mitzrayim) in Hebrew, often symbolizes a place of bondage or exile in biblical narratives. Events 1. David's Charge to SolomonAs David's time to die drew near, he gave a charge to Solomon, his son, instructing him to be strong and to observe what the LORD requires. David emphasized the importance of walking in God's ways and keeping His statutes, commands, ordinances, and decrees as written in the Law of Moses. This charge is rooted in the Hebrew concept of "halak" (to walk), emphasizing a lifestyle of obedience and faithfulness (1 Kings 2:1-4). 2. David's Instructions Regarding Joab David advised Solomon to deal wisely with Joab, the son of Zeruiah, who had shed innocent blood during peacetime. David reminded Solomon of Joab's actions against Abner and Amasa, suggesting that Joab should not be allowed to die peacefully in old age. The Hebrew term "dam" (blood) underscores the gravity of Joab's actions (1 Kings 2:5-6). 3. David's Instructions Regarding Barzillai's Sons David instructed Solomon to show kindness to the sons of Barzillai the Gileadite, allowing them to eat at Solomon's table. Barzillai had supported David during Absalom's rebellion, and the Hebrew word "chesed" (kindness) reflects the covenant loyalty expected in return (1 Kings 2:7). 4. David's Instructions Regarding Shimei David reminded Solomon of Shimei, who had cursed David during his flight from Absalom. Although David had sworn not to kill Shimei, he advised Solomon to bring Shimei's gray head down to the grave with blood, indicating a need for justice. The Hebrew term "qelalah" (curse) highlights the severity of Shimei's offense (1 Kings 2:8-9). 5. David's Death and Burial David passed away and was buried in the City of David after reigning for forty years over Israel. The Hebrew term "shakab" (to lie down) is often used to describe death, emphasizing rest and completion (1 Kings 2:10-11). 6. Solomon's Throne Established Solomon's kingdom was firmly established after David's death, signifying a transition of power and divine favor. The Hebrew word "kun" (to establish) indicates stability and permanence (1 Kings 2:12). 7. Adonijah's Request and Execution Adonijah, Solomon's brother, requested to marry Abishag the Shunammite, which Solomon interpreted as a threat to his throne. Solomon ordered Adonijah's execution, viewing the request as a political maneuver. The Hebrew term "mishpat" (judgment) reflects the legal and moral implications of this decision (1 Kings 2:13-25). 8. Abiathar's Exile Solomon removed Abiathar the priest from his position, fulfilling the prophecy against the house of Eli. Abiathar was exiled to Anathoth, sparing his life due to his past loyalty to David. The Hebrew word "garash" (to drive out) signifies a forced removal (1 Kings 2:26-27). 9. Joab's Execution Joab sought refuge at the altar, but Solomon ordered his execution for his past murders. Benaiah carried out the execution, and Joab was buried in his own house in the wilderness. The Hebrew term "harag" (to kill) underscores the act of justice (1 Kings 2:28-34). 10. Benaiah's Promotion and Zadok's Appointment Benaiah was appointed over the army in Joab's place, and Zadok was made priest in Abiathar's stead. This reorganization solidified Solomon's control over the kingdom. The Hebrew word "natan" (to give) indicates the granting of authority (1 Kings 2:35). 11. Shimei's Confinement and Execution Solomon confined Shimei to Jerusalem, warning him not to leave. When Shimei violated this order, Solomon had him executed, fulfilling David's earlier instructions. The Hebrew term "shamar" (to keep) highlights the expectation of obedience (1 Kings 2:36-46). Topics 1. David's Charge to SolomonDavid, nearing the end of his life, gives Solomon a charge to be strong and to follow God's commandments. This is a pivotal moment where David emphasizes the importance of obedience to God's laws as outlined in the Torah. The Hebrew word "chazaq" (חָזַק) is used here, meaning to be strong or courageous, highlighting the spiritual and moral fortitude required of Solomon. 2. Adherence to God's Laws David instructs Solomon to walk in the ways of the Lord, keeping His statutes, commandments, ordinances, and decrees as written in the Law of Moses. This underscores the continuity of the covenantal relationship between God and Israel, with the Hebrew term "torah" (תּוֹרָה) referring to the law or instruction that Solomon is to uphold. 3. David's Political Counsel David advises Solomon on dealing with certain individuals, including Joab and Shimei, who had acted treacherously during David's reign. This counsel is both a political strategy and a moral directive, ensuring justice and stability in the kingdom. 4. Execution of Justice Solomon acts on David's counsel by executing justice on Joab and Shimei, fulfilling his father's instructions and establishing his own rule. The Hebrew root "mishpat" (מִשְׁפָּט) for justice or judgment is central here, reflecting the king's role as an enforcer of divine and royal law. 5. Establishment of Solomon's Throne The chapter concludes with the establishment of Solomon's throne, signifying the fulfillment of God's promise to David regarding his lineage. The Hebrew word "kise" (כִּסֵּא) for throne symbolizes not just political power but also the divine legitimacy of Solomon's kingship. Themes 1. Transition of LeadershipThe chapter begins with King David's final instructions to Solomon, marking a significant transition of leadership. David charges Solomon to "be strong and show yourself a man" (1 Kings 2:2), emphasizing the importance of strength and maturity in leadership. The Hebrew word for "man" here, "אִישׁ" (ish), implies a call to responsible and godly manhood. 2. Obedience to God's Commandments David instructs Solomon to "keep the charge of the LORD your God, to walk in His ways and keep His statutes, commandments, ordinances, and decrees" (1 Kings 2:3). This theme underscores the necessity of obedience to God's law as foundational for a successful reign. The Hebrew term "מִצְוָה" (mitzvah) for "commandments" highlights the covenantal relationship between God and Israel. 3. Justice and Retribution David advises Solomon on dealing with Joab and Shimei, emphasizing justice and retribution. He tells Solomon to "act according to your wisdom" (1 Kings 2:6) in dealing with Joab's past murders, reflecting the theme of divine justice. The Hebrew root "חָכְמָה" (chokmah) for "wisdom" suggests a divinely inspired discernment in executing justice. 4. Covenantal Loyalty David reminds Solomon of the loyalty shown by the sons of Barzillai and instructs him to "show kindness" to them (1 Kings 2:7). This theme highlights the importance of covenantal loyalty and kindness, rooted in the Hebrew word "חֶסֶד" (chesed), which conveys steadfast love and faithfulness. 5. Fulfillment of Prophecy and Promises The chapter concludes with Solomon establishing his kingdom, fulfilling God's promise to David that his lineage would continue on the throne. This theme is tied to the Hebrew concept of "בְּרִית" (berit), meaning covenant, reflecting God's faithfulness to His promises. 6. Wisdom in Governance Solomon's actions in dealing with Adonijah, Joab, and Shimei demonstrate the application of wisdom in governance. The narrative shows Solomon's discernment and strategic thinking, aligning with the biblical ideal of a wise ruler. The Hebrew word "שָׁפַט" (shaphat) for "judge" or "govern" underscores the role of wisdom in leadership. 7. Consequences of Disobedience The fate of Adonijah, Joab, and Shimei illustrates the consequences of disobedience and rebellion against God's anointed king. This theme serves as a warning about the repercussions of defying divine authority, rooted in the Hebrew concept of "פֶּשַׁע" (pesha), meaning transgression or rebellion. Answering Tough Questions 1. In 1 Kings 2:1–9, why does David instruct Solomon to exact vengeance on Joab and Shimei, contradicting previous oaths and seeming to endorse personal revenge?Bible Study Discussion Questions 1. What aspects of David's advice to Solomon in 1 Kings 2:1-4 resonate with you the most? Why? 2. How do Solomon's actions in this chapter reflect the wisdom for which he is known? 3. In what ways does the story of Adonijah reflect the consequences of ambition and pride? 4. How does Solomon's treatment of Abiathar fulfill prophecy, and what does this suggest about God's sovereignty? 5. Discuss the moral implications of Solomon's judgment on Joab. How does it align or conflict with your understanding of justice? 6. What does Shimei's fate teach about obedience and consequences? 7. How do you think Solomon felt as he took these actions to secure his throne? Empathize with his position. 8. How does 1 Kings 2 demonstrate the balance between mercy and justice? 9. How can we apply David's parting advice to Solomon in our lives today? 10. What does this chapter teach us about handling power and authority responsibly? 11. Reflect on a situation in your life where you've had to exhibit wisdom similar to Solomon's in dealing with a challenging situation. 12. How do you reconcile the violent judgments in this chapter with a modern Christian perspective of love and forgiveness? 13. How can we as believers respond to betrayal, in light of Solomon's actions towards Adonijah and Abiathar? 14. In modern society, where do you see the consequences of disobedience to God's commandments? 15. Discuss a scenario where you had to balance loyalty with righteousness. 16. What qualities of Solomon's leadership do you find admirable or problematic? 17. How do these accounts of justice and righteousness inform your understanding of God's character? 18. How do you interpret the line "show yourself a man" from David's advice to Solomon in today's context? 19. How does this chapter's events shape the subsequent narrative of Solomon's reign? 20. Reflect on a situation where you've observed or experienced divine justice in your life. How does it align with the events of 1 Kings 2? Bible Hub Chapter Summaries and Bible Study Questions |




