Jeremiah 27
Berean Standard Bible Par ▾ 

The Yoke of Nebuchadnezzar

1At the beginning of the reign of Zedekiaha son of Josiah king of Judah, this word came to Jeremiah from the LORD.b 2This is what the LORD said to me:

“Make for yourself a yoke out of leather straps and put it on your neck. 3Send word to the kings of Edom, Moab, Ammon, Tyre, and Sidon through the envoys who have come to Jerusalem to Zedekiah king of Judah. 4Give them a message from the LORD of Hosts, the God of Israel, to relay to their masters:

5By My great power and outstretched arm, I made the earth and the men and beasts on the face of it, and I give it to whom I please. 6So now I have placed all these lands under the authority of My servant Nebuchadnezzar king of Babylon. I have even made the beasts of the field subject to him. 7All nations will serve him and his son and grandson, until the time of his own land comes; then many nations and great kings will enslave him.

8As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under his yoke, I will punish that nation by sword and famine and plague, declares the LORD, until I have destroyed it by his hand.

9But as for you, do not listen to your prophets, your diviners, your interpreters of dreams, your mediums, or your sorcerers who declare, ‘You will not serve the king of Babylon.’ 10For they prophesy to you a lie that will serve to remove you from your land; I will banish you and you will perish. 11But the nation that will put its neck under the yoke of the king of Babylon and serve him, I will leave in its own land, to cultivate it and reside in it, declares the LORD.”

12And to Zedekiah king of Judah I spoke the same message: “Put your necks under the yoke of the king of Babylon; serve him and his people, and live! 13Why should you and your people die by sword and famine and plague, as the LORD has decreed against any nation that does not serve the king of Babylon?

14Do not listen to the words of the prophets who say, ‘You must not serve the king of Babylon,’ for they are prophesying to you a lie. 15For I have not sent them, declares the LORD, and yet they are prophesying falsely in My name; therefore I will banish you, and you will perish—you and the prophets who prophesy to you.”

16Then I said to the priests and to all this people, “This is what the LORD says: Do not listen to the words of your prophets who prophesy to you, saying, ‘Look, very soon now the articles from the house of the LORD will be brought back from Babylon.’ They are prophesying to you a lie. 17Do not listen to them. Serve the king of Babylon and live! Why should this city become a ruin?

18If they are indeed prophets and the word of the LORD is with them, let them now plead with the LORD of Hosts that the articles remaining in the house of the LORD, in the palace of the king of Judah, and in Jerusalem, not be taken to Babylon.

19For this is what the LORD of Hosts says about the pillars, the sea, the bases, and the rest of the articles that remain in this city, 20which Nebuchadnezzar king of Babylon did not take when he carried Jeconiahc son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem. 21Yes, this is what the LORD of Hosts, the God of Israel, says about the articles that remain in the house of the LORD, in the palace of the king of Judah, and in Jerusalem: 22‘They will be carried to Babylon and will remain there until the day I attend to them again,’ declares the LORD. ‘Then I will bring them back and restore them to this place.’”

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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Jeremiah 27 Summary
The Yoke of Nebuchadnezzar

Verses 1–7 – The Yoke and Divine Mandate
Jeremiah is told to fashion wooden yoke bars and leather cords, place them on his own neck, and dispatch identical yokes with envoys from Edom, Moab, Ammon, Tyre, and Sidon who are visiting King Zedekiah in Jerusalem. The visual sermon is clear: “So now I have placed all these lands under the authority of My servant Nebuchadnezzar king of Babylon” (v. 6). The LORD who created earth, man, and beast can hand dominion to whomever He wishes; for the present era, He has chosen the Babylonian ruler—and even grants him future succession through son and grandson until Babylon itself falls (v. 7).

Verses 8–11 – Warning to Nations
Any nation refusing this yoke will meet “the sword, famine, and plague” (v. 8). Those who submit will be allowed to “remain in its own land to till it and dwell in it” (v. 11). Safety rests not in military coalitions but in humble acceptance of God’s decree.

Verses 12–15 – Counsel to Zedekiah
Jeremiah personally urges Judah’s king: “Bring your necks under the yoke of the king of Babylon and serve him and his people, and live!” (v. 12). Prophets preaching resistance are declared liars; God has not sent them (v. 15). National survival hinges on obedience, not defiance.

Verses 16–22 – Message to Priests, Prophets, and Temple Vessels
Turning to the clergy and citizens, Jeremiah debunks claims that stolen temple articles will soon return: “They prophesy a lie to you” (v. 16). Instead, whatever treasures remain will also be carried to Babylon “and they shall remain there until the day I attend to them” (v. 22). Only then will the LORD restore them.


Jeremiah 27 of the Berean Standard Bible unveils the prophet Jeremiah's message from God to King Zedekiah and the surrounding nations. Using a symbolic yoke, Jeremiah illustrates God's decree that they must submit to Nebuchadnezzar, the King of Babylon, or face destruction.

Historical Backdrop

• Date: c. 594–593 BC, early in Zedekiah’s reign, when neighboring states plotted revolt against Babylon.

• Political Climate: Nebuchadnezzar had already exiled King Jehoiachin (597 BC) and installed Zedekiah as vassal (2 Kings 24:17). The meeting in Jerusalem (v. 3) shows regional leaders seeking alliance, but Jeremiah’s message crushes their hopes of insurrection.

• Text Note: Verse 1 names Jehoiakim, yet verses 3–12 fit Zedekiah’s era; likely a scribal slip preserved in many Hebrew manuscripts but corrected by context.

The Symbol of the Yoke

• Everyday Object: Farmers used yokes to link animals for plowing; submission and service are obvious metaphors.

• Biblical Echoes: Rehoboam’s “heavy yoke” (1 Kings 12:4) and Jesus’ “My yoke is easy” (Matthew 11:30) illustrate burdens both harsh and gentle.

• Prophetic Drama: Like Isaiah’s barefoot walk or Ezekiel’s model siege, Jeremiah’s wearable sermon spoke louder than words.

Nebuchadnezzar—“My Servant”

• Repeated Title: Jeremiah 25:9; 43:10.

• God’s Instrument: A pagan monarch is wielded for divine discipline, reminiscent of Assyria in Isaiah 10 and Cyrus in Isaiah 45.

• Temporary Role: Verse 7 predicts Babylon’s fall to “many nations and great kings”; fulfillment recorded in Daniel 5 and confirmed by Cyrus’s decree (Ezra 1:1–4).

Submission vs. Rebellion

• Blessing in Obedience: Serve Babylon—live; rebel—die (vv. 8, 12).

• New Testament Parallels: Romans 13:1–2; 1 Peter 2:13–17 urge believers to respect governing authorities as God’s servants for order.

• Heart Issue: True faith accepts God’s hard word even when patriotic feelings revolt.

False Prophets and True Prophets

• False Voices: Promise quick victory and temple vessel return (vv. 14–16).

• Tests of Authenticity: Deuteronomy 18:20–22—accuracy and alignment with prior revelation.

• Immediate Contrast: In the next chapter Hananiah breaks Jeremiah’s yoke (Jeremiah 28) and dies within the year, validating Jeremiah.

• New Covenant Warning: “For the time will come when men will not tolerate sound doctrine” (2 Timothy 4:3).

The Temple Vessels

• First Seizure: Nebuchadnezzar removed treasures in 605 and 597 BC (2 Kings 24:13; Daniel 1:2).

• Remaining Items: Pillars, the bronze Sea, stands (1 Kings 7:15–45) still in Jerusalem in 594 BC.

• Final Removal: 586 BC (2 Kings 25:13–17), exactly as Jeremiah foretold.

• Eventual Return: Ezra 1:7–11 lists the sacred articles Cyrus restored, proving God’s long-range promise (v. 22) reliable.

Archaeological Insights

• Babylonian Chronicles confirm Nebuchadnezzar’s campaigns, matching biblical dates.

• Jehoiachin Ration Tablets unearthed in Babylon list “Yaʾukin, king of Judah,” verifying the exile narrative.

• Yoke Imagery: Assyrian reliefs depict captive kings wearing yoke-like bars, illustrating what Jeremiah’s audience envisioned.

Messianic Echoes and New Testament Connections

• Sovereign Control: As God raised and removed kings then, He remains Lord now; Revelation 11:15, “The kingdoms of the world have become the kingdom of our Lord.”

• A Different Yoke: Where Jeremiah offered survival under Babylon’s yoke, Jesus offers rest under His (Matthew 11:28–30), shifting from forced submission to willing discipleship.

Principles for Today

• God’s Word Trumps Nationalism: Spiritual loyalty may require counter-cultural stances.

• Discern Voices: Measure modern predictions against Scripture’s plumb line.

• Trust the Long Game: Temple articles sat in Babylon for decades; likewise, believers wait for promises yet unseen (Hebrews 11:13).

• Live Ready: God shapes history through unexpected rulers; our task is steady faithfulness, not frantic control.

Jeremiah 27 stands as a vivid reminder that the Lord of creation directs nations, exposes false hopes, and calls His people to courageous obedience amid unsettling times.

Connections to Additional Scriptures
Romans 13:1-2
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.

1 Peter 2:13-14
Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority, or to governors as those sent by him to punish evildoers and praise well-doers.

Hebrews 12:11
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
Teaching Points
God's Sovereignty
Jeremiah 27:5-6 emphasizes God's control over all nations: By My great power and outstretched arm, I made the earth and the men and beasts on the face of it, and I give it to whom I please. Now I have given all these lands into the hand of My servant Nebuchadnezzar king of Babylon, and I have even made the beasts of the field subject to him.

Submission to Authority
Verses 8-11 highlight the importance of submitting to the authority God has established: But if any nation or kingdom will not serve Nebuchadnezzar king of Babylon and will not place its neck under his yoke, I will punish that nation with the sword, famine, and plague, declares the LORD, until I have destroyed it by his hand.

False Prophets
Jeremiah warns against listening to false prophets who contradict God's message (verses 14-15): Do not listen to the words of the prophets who say, ‘You will not serve the king of Babylon,’ for they are prophesying to you a lie.

God's Purpose in Discipline
The chapter reveals that God's discipline through Babylonian captivity is part of His greater plan for Israel's future restoration.
Practical Applications
Trust in God's Plan
Even when circumstances seem unfavorable, trust that God is in control and His plans are for our ultimate good.

Discernment in Leadership
Be discerning about the voices and leaders you follow, ensuring they align with God's truth.

Obedience to Authority
Recognize and respect the authorities God has placed in your life, understanding that they serve a purpose in His divine plan.

Patience in Trials
Embrace patience and faithfulness during times of discipline, knowing that God uses these periods to refine and restore us.
People
1. Jeremiah
The prophet who delivers God's message to the people. He is the central figure in this chapter, tasked with conveying God's instructions and warnings to the nations and their kings.

2. Zedekiah
The king of Judah during the time of Jeremiah's prophecy. He is instructed by Jeremiah to submit to the yoke of Babylon as part of God's plan.

3. Nebuchadnezzar
The king of Babylon, referred to as God's servant in this context. God has given him dominion over many nations, and Jeremiah warns that resisting Nebuchadnezzar is against God's will.

4. The Prophets
These are the false prophets who contradict Jeremiah's message, claiming that the yoke of Babylon will be broken and that the exiles and temple articles will soon return.

5. The Priests
Religious leaders in Judah who are also recipients of Jeremiah's message. They are warned not to listen to the false prophets.

6. The People
The inhabitants of Judah and Jerusalem who are being addressed by Jeremiah. They are urged to heed God's message and submit to Babylonian rule to avoid destruction.

7. The Kings of Edom, Moab, Ammon, Tyre, and Sidon
These are the foreign kings who receive the same message as Zedekiah through envoys. They are advised to submit to Nebuchadnezzar's rule as part of God's plan.

In the original Hebrew text, the names and titles of these individuals are consistent with their roles and significance in the narrative. For example, "Nebuchadnezzar" (נְבוּכַדְנֶאצַּר) is highlighted as a key instrument of God's judgment and sovereignty over the nations.
Places
1. Judah
This is the southern kingdom of the Israelites, where Jerusalem is located. In the context of Jeremiah 27, Judah is being warned about the impending Babylonian domination.

2. Jerusalem
The capital city of Judah, Jerusalem is the central place of worship and the location of the Temple. It is significant in Jeremiah's prophecies as the city that will face conquest and exile.

3. Babylon
The empire that is rising to power during the time of Jeremiah. Babylon, under King Nebuchadnezzar, is the instrument of God's judgment against Judah and other nations.

4. Edom
A neighboring nation to the southeast of Judah. Edom is one of the nations that Jeremiah addresses, warning them of Babylonian domination.

5. Moab
Located east of the Dead Sea, Moab is another nation that Jeremiah warns about the coming Babylonian conquest.

6. Ammon
Situated to the northeast of Moab, the Ammonites are also warned by Jeremiah about the threat posed by Babylon.

7. Tyre
A prominent Phoenician city-state located on the Mediterranean coast. Tyre is included in the list of nations that will be subjected to Babylonian rule.

8. Sidon
Another Phoenician city-state, north of Tyre. Like Tyre, Sidon is warned of the Babylonian threat.
Events
1. The Command to Make a Yoke
God instructs Jeremiah to make a yoke and put it on his neck. This symbolic act is meant to convey a message to the surrounding nations. The Hebrew word for "yoke" is "מֹטָה" (motah), symbolizing submission and servitude.

2. Message to the Kings of Surrounding Nations
Jeremiah is commanded to send a message to the kings of Edom, Moab, Ammon, Tyre, and Sidon through their envoys who have come to Jerusalem. This message is to be delivered with the yoke as a visual aid.

3. Proclamation of God's Sovereignty
God declares His sovereignty over all nations, stating that He has given all these lands into the hand of Nebuchadnezzar, king of Babylon, His servant. The Hebrew term "עֶבֶד" (eved) for "servant" emphasizes Nebuchadnezzar's role as an instrument of God's will.

4. Warning Against False Prophets
The nations are warned not to listen to their prophets, diviners, dreamers, soothsayers, or sorcerers who claim that they will not serve the king of Babylon. These false assurances are contrary to God's declared plan.

5. Call to Submit to Babylon
God instructs these nations to submit to the yoke of the king of Babylon and serve him, promising that those who do so will remain in their own land and live. This submission is portrayed as a means of survival.

6. Specific Message to Zedekiah, King of Judah
Jeremiah delivers a similar message to King Zedekiah of Judah, urging him to submit to Nebuchadnezzar to avoid destruction. The emphasis is on obedience to God's directive as a path to preservation.

7. Warning to the Priests and People
Jeremiah warns the priests and all the people not to listen to the false prophets who claim that the articles of the LORD's house will soon be returned from Babylon. This is a false hope that contradicts God's revealed plan.

8. Prophecy of the Remaining Vessels
God declares that the remaining vessels in the house of the LORD, the palace, and Jerusalem will also be taken to Babylon and remain there until the day He visits them. This prophecy underscores the certainty of God's judgment and future restoration.
Topics
1. The Yoke of Nebuchadnezzar
Jeremiah is instructed by God to make a yoke and place it on his neck as a symbol of the coming subjugation of the nations to King Nebuchadnezzar of Babylon. This act serves as a prophetic sign to the surrounding nations. The Hebrew word for "yoke" (מוֹט, mot) signifies bondage and submission.

2. God's Sovereignty Over Nations
God declares His sovereignty over all nations, stating that He has given the lands into the hand of Nebuchadnezzar, His servant. This emphasizes the theme of divine control over earthly kingdoms. The Hebrew term for "servant" (עֶבֶד, eved) underscores Nebuchadnezzar's role as an instrument of God's will.

3. Warning Against False Prophets
Jeremiah warns the nations not to listen to their prophets, diviners, and dreamers who claim that they will not serve the king of Babylon. These false assurances are contrary to God's declared plan. The Hebrew root for "false" (שֶׁקֶר, sheker) indicates deception and lies.

4. Call to Submit to Babylon
The message is clear: those who submit to the yoke of Babylon will live, while those who resist will face destruction. This submission is portrayed as a means of survival during God's appointed time of judgment.

5. The Fate of the Temple Vessels
Jeremiah prophesies that the remaining vessels of the LORD's house, which have not been taken to Babylon, will eventually be carried away. This serves as a warning against false hopes of immediate restoration. The Hebrew word for "vessels" (כְּלִים, kelim) refers to sacred objects used in worship.
Themes
1. Divine Sovereignty and Authority
Jeremiah 27 emphasizes God's ultimate control over nations and rulers. The chapter begins with God instructing Jeremiah to make a yoke and place it on his neck as a symbol of submission to Nebuchadnezzar, king of Babylon. This act signifies that God has given Nebuchadnezzar authority over the nations: "I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant" (Jeremiah 27:6). The Hebrew word for "servant" (עֶבֶד, 'eved) underscores the idea that even powerful rulers are under God's command.

2. Prophetic Warning and Obedience
The chapter contains a clear warning to the nations and their kings to submit to Babylon's rule as ordained by God. Jeremiah is instructed to deliver this message to the kings of Edom, Moab, Ammon, Tyre, and Sidon, urging them to heed God's command: "Do not listen to your prophets, your diviners, your dreamers, your soothsayers, or your sorcerers" (Jeremiah 27:9). The Hebrew root for "listen" (שָׁמַע, shama) implies not just hearing but obeying, highlighting the importance of obedience to God's word.

3. False Prophets and Deception
A significant theme in Jeremiah 27 is the presence of false prophets who contradict God's message. These prophets falsely assure the people that they will not serve the king of Babylon, leading them astray: "For they prophesy a lie to you, to remove you far from your land" (Jeremiah 27:10). The Hebrew word for "lie" (שֶׁקֶר, sheker) indicates deception and falsehood, warning against those who speak contrary to God's truth.

4. Consequences of Disobedience
The chapter outlines the dire consequences for nations that refuse to submit to Babylon's yoke. God warns that rebellion will lead to destruction: "But the nation that will bring its neck under the yoke of the king of Babylon and serve him, I will leave in its own land" (Jeremiah 27:11). The Hebrew term for "yoke" (מוֹטָה, motah) symbolizes subjugation, and the passage underscores the importance of aligning with God's will to avoid calamity.

5. Hope for Restoration
Despite the grim warnings, there is a glimmer of hope for future restoration. God promises that those who submit will eventually be restored to their land: "I will leave in its own land, to cultivate it and dwell in it" (Jeremiah 27:11). This promise reflects God's mercy and the potential for redemption, even amidst judgment. The Hebrew root for "leave" (נוּחַ, nuach) conveys a sense of rest and settlement, pointing to a future hope for those who obey.
Answering Tough Questions
1. How can Jeremiah 27:5’s claim that God made the earth, humans, and animals be reconciled with current scientific understandings of evolution and cosmology?

2. Why does Jeremiah 27 seem to indicate Nebuchadnezzar’s absolute power over all nations, despite historical evidence that other empires and rulers thrived during the same period?

3. Does Jeremiah 27:7 contradict other biblical prophecies by suggesting a succession of Babylonian kings long after Nebuchadnezzar?

4. How do we address the discrepancy between Jeremiah 27’s portrayal of divine judgment on nations and archaeological findings that may not support widespread destruction or subjugation?

5. Why does the text in Jeremiah 27 emphasize obedience to Babylon’s rule if rabbinic and later Christian teachings stress allegiance to God above earthly powers?

Bible Study Discussion Questions

1. How does the imagery of the yoke symbolize the message God is sending through Jeremiah?

2. Discuss the significance of Jeremiah's warnings to the kings of surrounding nations. How does this expand our understanding of God's sovereignty?

3. How can you identify false prophecy in today's world? What are some practical steps to discern God's voice?

4. In what ways does Jeremiah's message challenge the traditional understanding of God's blessing and favor?

5. How do the people's reactions to Jeremiah's message reflect their spiritual condition?

6. How might the promise of the return of the sacred items provide hope to the people of Judah?

7. How does Jeremiah's message of submission to the King of Babylon apply to our modern lives?

8. How can we remain faithful and hopeful during periods of hardship, similar to the submission under the rule of Nebuchadnezzar?

9. How does the concept of submission to God's will challenge our modern notions of freedom and autonomy?

10. What lessons can modern-day believers draw from the response of King Zedekiah and the people of Judah to Jeremiah's prophecy?

11. How can we ensure that we don't fall for false messages or prophets in our own lives?

12. Discuss the role of suffering in spiritual growth as seen in this chapter.

13. How does God's promise to restore the sacred items relate to His promises to us today?

14. In what ways can we, like Jeremiah, stand up for truth in a world filled with falsehood?

15. How can the message of Jeremiah 27 help us better understand God's character and His ways?

16. How does Jeremiah's obedience in delivering a difficult message inspire us in our walk of faith?

17. Discuss the consequences of ignoring God's warnings as seen in this chapter. How does it apply to contemporary society?

18. How can we stay hopeful and maintain our faith when God's plans don't align with our desires?

19. Discuss the implications of God's sovereignty as depicted in this chapter on our understanding of current global events.

20. How can we apply the lessons learned from Jeremiah's confrontation with false prophets to defend our faith in today's world?



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