Jeremiah 35
Berean Standard Bible Par ▾ 

The Obedience of the Rechabites

1This is the word that came to Jeremiah from the LORD in the days of Jehoiakim son of Josiah king of Judah: 2“Go to the house of the Rechabites, speak to them, and bring them to one of the chambers of the house of the LORD to offer them a drink of wine.”

3So I took Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the entire house of the Rechabites— 4and I brought them into the house of the LORD, to a chamber occupied by the sons of Hanan son of Igdaliah, a man of God. This room was near the chamber of the officials, which was above the chamber of Maaseiah son of Shallum the doorkeeper.

5Then I set pitchers full of wine and some cups before the men of the house of the Rechabites, and I said to them, “Drink some wine.”

6“We do not drink wine,” they replied, “for our forefather Jonadaba son of Rechab commanded us, ‘Neither you nor your descendants are ever to drink wine. 7Nor are you ever to build a house or sow seed or plant a vineyard. Those things are not for you. Instead, you must live in tents all your lives, so that you may live a long time in the land where you wander.’

8And we have obeyed the voice of our forefather Jonadab son of Rechab in all he commanded us. So we have not drunk wine all our lives—neither we nor our wives nor our sons and daughters. 9Nor have we built houses in which to live, and we have not owned any vineyards or fields or crops. 10But we have lived in tents and have obeyed and done exactly as our forefather Jonadab commanded us.

11So when Nebuchadnezzar king of Babylon marched into the land, we said: ‘Come, let us go into Jerusalem to escape the armies of the Chaldeansb and the Arameans.’ So we have remained in Jerusalem.”

Judah Rebuked

12Then the word of the LORD came to Jeremiah: 13“This is what the LORD of Hosts, the God of Israel, says: Go and tell the men of Judah and the residents of Jerusalem: ‘Will you not accept discipline and obey My words?’ declares the LORD.

14The words of Jonadab son of Rechab have been carried out. He commanded his sons not to drink wine, and they have not drunk it to this very day because they have obeyed the command of their forefather. But I have spoken to you again and again,c and you have not obeyed Me!

15Again and again I have sent youd all My servants the prophets, proclaiming: ‘Turn now, each of you, from your wicked ways, and correct your actions. Do not go after other gods to serve them. Live in the land that I have given to you and your fathers.’ But you have not inclined your ear or listened to Me. 16Yes, the sons of Jonadab son of Rechab carried out the command their forefather gave them, but these people have not listened to Me.

17Therefore this is what the LORD God of Hosts, the God of Israel, says: ‘Behold, I will bring to Judah and to all the residents of Jerusalem all the disaster I have pronounced against them, because I have spoken to them but they have not obeyed, and I have called to them but they have not answered.’”

18Then Jeremiah said to the house of the Rechabites: “This is what the LORD of Hosts, the God of Israel, says: ‘Because you have obeyed the command of your forefather Jonadab and have kept all his commandments and have done all that he charged you to do, 19this is what the LORD of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to stand before Me.’”

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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Jeremiah 35 Summary
The Obedience of the Rechabites

Verses 1–2 – A Command to Test the Rechabites
During the reign of Jehoiakim, the LORD tells Jeremiah to bring the family of the Rechabites into a side room of the temple and offer them wine.

Verses 3–5 – Jeremiah Invites Them to Drink Wine
Jeremiah gathers Jaazaniah son of Jeremiah (not the prophet) and the entire clan, sets bowls of wine before them, and says, “Drink wine.”

Verses 6–11 – The Rechabites Refuse, Honoring Jonadab’s Command
They reply that their ancestor Jonadab son of Rechab ordered them never to drink wine, build houses, sow seed, or plant vineyards. They have obeyed for over two centuries. Only the Babylonian invasion pushed them temporarily inside Jerusalem’s walls.

Verses 12–16 – Judah’s Disobedience Exposed
God contrasts Judah and Jerusalem’s refusal to heed His prophets with the Rechabites’ careful loyalty to an earthly father’s command.

Verse 17 – Imminent Judgment Proclaimed
Because Judah ignored repeated warnings, disaster is decreed: “I will bring on Judah and on all the residents of Jerusalem every disaster I have pronounced against them” (Jeremiah 35:17).

Verses 18–19 – A Lasting Promise to the Rechabites
The LORD blesses the Rechabites: “Jonadab son of Rechab will never fail to have a man to stand before Me forever” (Jeremiah 35:19).


Jeremiah 35 recounts the account of the Rechabites, a nomadic group within Israel, who are used by God as an example to the people of Judah. Their strict obedience to the commands of their forefathers stands in stark contrast to Judah's disobedience to the word of God.

Historical Background

Jehoiakim (609–598 BC) was a vassal king juggling loyalties between Egypt and Babylon. Jeremiah 35 occurs a few years before Babylon’s first deportation (605 BC). Political tension filled Jerusalem; prophetic calls for repentance went unheeded (Jeremiah 25). In that climate, God stages a live object lesson inside the very temple courts.

The Rechabites: Origins and Lifestyle

• Jonadab son of Rechab first appears alongside Jehu during the purge of Baal worship (2 Kings 10:15-16, 23). He was zealous for the LORD.

• The clan likely descended from the Kenites—Moses’ Midianite in-laws—who migrated with Israel (Judges 1:16). 1 Chronicles 2:55 later lists “the families of the scribes who lived at Jabez… the Rechabites,” showing their integration into Israel while retaining a distinct identity.

• Their vows: no wine, no fixed houses, no fields or vineyards—choosing tents and a pastoral life. This preserved mobility, separation from urban idolatry, and continual reminder of pilgrimage. Their lifestyle resembled Nazarite abstinence (Numbers 6:1-4) but was voluntary and perpetual for the whole clan.

Why the Wine Test?

Wine was common in covenant meals and daily life (Psalm 104:15). By offering it in the temple, Jeremiah provided a legitimate, honorable setting. Their refusal wasn’t legalistic; it was obedience. The test highlighted:

1. Loyalty to a forefather’s instruction.

2. Contrast with Judah’s disregard of their heavenly Father’s commands.

3. Proof that obedience is possible even amid cultural pressure.

Symbolism of Wine and Abstinence

• Wine in Scripture can signify joy and blessing (Proverbs 3:10) but also temptation (Proverbs 20:1).

• Like later Nazarite John the Baptist (Luke 1:15), the Rechabites’ abstinence pointed to single-minded devotion.

• Jesus turned water into wine (John 2) showing wine itself isn’t sinful; the issue is obedience, not the beverage.

Lessons on Obedience

Jeremiah quotes God: “The sons of Jonadab have carried out their father’s command, but these people have not obeyed Me” (Jeremiah 35:16).

Cross-references:

1 Samuel 15:22 – “To obey is better than sacrifice.”

Deuteronomy 28 – Blessings and curses hinged on obedience.

Matthew 21:28-32 – Parable of two sons; the obedient one pleases the father.

Archaeological Notes

• Nomadic tent culture is attested in Iron Age southern Judah. Black-burnished cooking pots and woven goat-hair textiles found at desert sites match the Rechabites’ lifestyle.

• Family seals and bullae from Lachish (late 7th century BC) show compound names with “Recab,” hinting that members served in administrative roles while maintaining clan customs.

The Rechabites After Jeremiah

• Extrabiblical rabbinic tradition says they continued living among Levites, serving in temple maintenance.

• Church historian Eusebius (4th century AD) mentions a “Rechabite” sect in Arabia noted for austerity—possibly the same line, fulfilling 35:19.

• The promise “never lacking a man before Me” recalls the perpetual lamp of the sanctuary (Exodus 27:20-21) and anticipates the priesthood of all believers in Christ (1 Peter 2:9).

Themes of Covenant Faithfulness

• Contrast: earthly father vs. heavenly Father. If a human command can shape generations, how much more should God’s word?

• Remnant motif: amid widespread unbelief, a small group models faithfulness (cf. Elijah’s 7,000 in 1 Kings 19:18).

• Judgment and hope run together: Judah’s disaster is sealed, yet God still offers promises to those who obey.

Connections to the New Testament

• Obedience motivated by love: John 14:15 – “If you love Me, you will keep My commandments.”

• Separation from worldliness: Romans 12:2 – “Do not be conformed to this world.”

• Assurance of a lasting legacy: Revelation 3:12 – the overcomer becomes “a pillar in the temple of My God.”

Practical Application for Believers Today

1. Family discipleship matters. Jonadab’s words shaped centuries; parents today leave spiritual footprints.

2. Counter-cultural living can protect from compromise. The Rechabites’ tent life kept them from the idol-filled cities.

3. Small obediences count. Refusing one cup of wine in a temple room became a national sermon.

4. God notices faithfulness and rewards it—even when society around is collapsing.

In Summary

Jeremiah 35 is a vivid drama showing that uncompromising obedience brings blessing, while persistent rebellion invites judgment. The Rechabites stand as living evidence that God’s commands are achievable and life-giving for every generation.

Connections to Additional Scriptures
1 Samuel 15:22
Does the LORD delight in burnt offerings and sacrifices as much as in obeying the voice of the LORD? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams.

James 1:22
Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.

Hebrews 11:8
By faith Abraham obeyed when he was called to go to a place he would later receive as his inheritance, even though he did not know where he was going.
Teaching Points
Historical Context
Jeremiah 35 takes place during the reign of Jehoiakim, a time of spiritual decline in Judah. The Rechabites are used as a living parable to contrast the disobedience of Judah with their own faithfulness.

The Command of Jonadab
The Rechabites adhered to the command of their ancestor Jonadab, who instructed them not to drink wine, build houses, sow seed, or plant vineyards (Jeremiah 35:6-7). This lifestyle was meant to keep them distinct and dedicated to God.

God's Message through Jeremiah
God uses the Rechabites' obedience to highlight Judah's disobedience. Despite repeated warnings, Judah failed to heed God's commands, unlike the Rechabites who remained faithful to their ancestor's instructions (Jeremiah 35:13-16).

Divine Approval
God commends the Rechabites for their faithfulness, promising that Jonadab's descendants will always have a man to stand before Him (Jeremiah 35:18-19).
Practical Applications
Evaluate Personal Obedience
Reflect on areas in your life where you may be compromising God's commands. Are there specific instructions from God that you need to recommit to?

Legacy of Faithfulness
Consider the legacy you are building for future generations. How can you instill values of obedience and faithfulness in your family and community?

Counter-Cultural Living
Embrace a lifestyle that may seem counter-cultural but aligns with God's Word. Like the Rechabites, be willing to stand out for your faith.

Heed God's Warnings
Take seriously the warnings and instructions found in Scripture. Use the example of the Rechabites to motivate a return to faithful living.
People
1. Jeremiah
The prophet of the Lord, who is instructed by God to test the obedience of the Rechabites by offering them wine to drink. Jeremiah serves as a messenger and a figure of authority in delivering God's commands and messages.

2. The LORD (Yahweh)
The covenant name of God, who commands Jeremiah to test the Rechabites and later delivers a message of judgment and blessing through Jeremiah. The Hebrew root for the name Yahweh (יהוה) signifies the eternal and self-existent nature of God.

3. The Rechabites
A clan descended from Rechab, known for their obedience to their ancestor's command to abstain from wine, live in tents, and not build houses, sow seed, or plant vineyards. Their faithfulness serves as a contrast to the disobedience of the people of Judah.

4. Jonadab son of Rechab
The ancestor of the Rechabites, who commanded his descendants to live a nomadic lifestyle and abstain from wine. His instructions are followed by the Rechabites as a testament to their commitment to his teachings.

5. Jaazaniah son of Jeremiah, son of Habazziniah
A leader among the Rechabites, who, along with his brothers and sons, is brought into the temple by Jeremiah to be offered wine. His presence signifies the representation of the Rechabite clan.
Places
1. Jerusalem
This is the central city where the events of Jeremiah 35 take place. It is the capital of Judah and a significant location in biblical history, often representing the heart of the Jewish faith and the presence of God among His people.

2. The House of the LORD
This refers to the temple in Jerusalem, a sacred place where the Israelites worshiped God. In Jeremiah 35, the Rechabites are brought into a chamber within the temple complex, highlighting the importance of the setting for the test of their obedience.

3. The Chamber of the Sons of Hanan
This is a specific room within the temple complex where the Rechabites are brought. It is described as being "the chamber of the sons of Hanan son of Igdaliah, the man of God," indicating a place associated with a respected and godly lineage.

4. The Chamber of Maaseiah
This chamber is mentioned as being next to the chamber of the sons of Hanan. Maaseiah is identified as "the doorkeeper," suggesting a role of responsibility and authority within the temple, possibly overseeing access to certain areas.
Events
1. The Command to Jeremiah
The word of the LORD came to Jeremiah, instructing him to go to the house of the Rechabites and bring them to one of the chambers of the house of the LORD to offer them wine to drink (Jeremiah 35:1-2).

2. Jeremiah's Invitation
Jeremiah obeyed the LORD's command and brought Jaazaniah, the son of Jeremiah (not the prophet), and his brothers and all the sons of the house of the Rechabites into the house of the LORD (Jeremiah 35:3-4).

3. The Rechabites' Refusal
Jeremiah set bowls full of wine and cups before the Rechabites and invited them to drink. However, they refused, citing the command of their ancestor Jonadab, son of Rechab, who instructed them not to drink wine, build houses, sow seed, or plant vineyards, but to live in tents (Jeremiah 35:5-7).

4. The Rechabites' Obedience
The Rechabites explained that they had obeyed Jonadab's command for many years, living as sojourners in the land, and had not deviated from his instructions (Jeremiah 35:8-10).

5. The Context of Their Obedience
They mentioned that they had come to Jerusalem to escape the Babylonian and Aramean armies, but even in the city, they continued to follow Jonadab's commands (Jeremiah 35:11).

6. The LORD's Message to Judah
The LORD used the Rechabites' obedience as an object lesson for the people of Judah. He instructed Jeremiah to speak to the men of Judah and the inhabitants of Jerusalem, highlighting the Rechabites' faithfulness compared to Judah's disobedience (Jeremiah 35:12-14).

7. Judah's Disobedience
The LORD contrasted the Rechabites' adherence to their ancestor's command with Judah's refusal to listen to His prophets and obey His commands, despite repeated warnings (Jeremiah 35:15-16).

8. Judgment Pronounced
Because of their disobedience, the LORD declared that He would bring disaster upon Judah and Jerusalem, as they had not listened to His words (Jeremiah 35:17).

9. Blessing for the Rechabites
The LORD promised that Jonadab son of Rechab would never fail to have a descendant to stand before Him, as a reward for their obedience and faithfulness (Jeremiah 35:18-19).
Topics
1. The Command to the Rechabites
God instructs Jeremiah to bring the Rechabites into the house of the LORD and offer them wine to drink. This command sets the stage for a test of obedience and faithfulness. The Hebrew root for "command" (צוה, ^tsavah^) emphasizes the authoritative nature of God's instructions.

2. The Rechabites' Refusal
The Rechabites refuse to drink wine, citing the command of their ancestor Jonadab son of Rechab, who instructed them to abstain from wine, build no houses, sow no seed, and live in tents. This refusal highlights their commitment to ancestral traditions and obedience. The Hebrew word for "refuse" (מאן, ^ma'en^) underscores their firm decision.

3. The Faithfulness of the Rechabites
The Rechabites' adherence to Jonadab's commands is contrasted with the disobedience of the people of Judah. Their faithfulness serves as a rebuke to Judah's unfaithfulness to God's commands. The Hebrew term for "faithfulness" (אמונה, ^emunah^) is often associated with steadfastness and reliability.

4. God's Message to Judah
God uses the example of the Rechabites to deliver a message to Judah, emphasizing that despite repeated warnings, the people have not listened or obeyed. The Hebrew root for "listen" (שמע, ^shama^) is significant, as it implies not just hearing but also responding with action.

5. The Promise to the Rechabites
God promises that Jonadab son of Rechab will never fail to have a descendant to stand before Him. This promise underscores the reward for obedience and faithfulness. The Hebrew word for "stand" (עמד, ^amad^) conveys the idea of enduring presence and service before God.
Themes
1. Obedience to Ancestral Commands
The Rechabites' unwavering obedience to the commands of their ancestor Jonadab is a central theme. This obedience is highlighted in Jeremiah 35:6-10, where they refuse to drink wine or build houses, adhering strictly to their forefather's instructions. The Hebrew root for "obey" (שָׁמַע, shama) emphasizes listening and acting upon what is heard, underscoring the Rechabites' commitment.

2. Contrast Between Faithfulness and Disobedience
The faithfulness of the Rechabites is contrasted with the disobedience of the people of Judah. In Jeremiah 35:14, God points out that the Rechabites obeyed their ancestor, while the people of Judah did not listen to Him. This theme highlights the importance of faithfulness to God's commands.

3. Divine Reward for Faithfulness
God promises a reward for the Rechabites' faithfulness in Jeremiah 35:19, stating, "Jonadab son of Rechab will never fail to have a man to stand before Me." This theme emphasizes the biblical principle that God honors those who are faithful to His commands.

4. The Role of Prophetic Example
Jeremiah uses the Rechabites as an example to teach the people of Judah about obedience. In Jeremiah 35:13-15, God instructs Jeremiah to use the Rechabites' example to call out Judah's disobedience. This theme underscores the prophetic role of using real-life examples to convey spiritual truths.

5. Covenant Faithfulness
The chapter highlights the broader theme of covenant faithfulness, as seen in the Rechabites' adherence to their covenant with Jonadab. This reflects the Hebrew concept of "berith" (בְּרִית), meaning covenant, which is foundational to understanding the relationship between God and His people.

6. Judgment and Warning
Jeremiah 35 serves as a warning to Judah about the consequences of disobedience. In verses 16-17, God declares impending judgment due to their failure to heed His words. This theme is a reminder of the seriousness of ignoring divine warnings and the certainty of God's judgment.
Answering Tough Questions
1. Jeremiah 35:2 – How can this account be historically verified if no clear archaeological evidence of the Rechabites has been uncovered?

2. Jeremiah 35:6 – Is it plausible that a family lineage strictly abstained from wine in a culture where wine was central to various religious observances?

3. Jeremiah 35:7 – How does the command never to build houses align with God’s directive for Israel to settle in the land (Numbers 33:53)?

4. Jeremiah 35:14 – Why does this narrative emphasize the Rechabites’ obedience as exceptional, when the broader biblical context frequently speaks of faithful believers?

5. Jeremiah 35:19 – Does the promise of perpetual blessings for the Rechabites conflict with other scriptures that suggest Israel’s covenants can be broken?

Bible Study Discussion Questions

1. What similarities and differences do you notice between the covenantal obligations of the Rechabites and the people of Judah?

2. How can the example of the Rechabites help us understand our own commitments to God's commands?

3. What lessons about obedience can you apply to your life from this chapter?

4. How does the Rechabites' steadfastness inspire you in your Christian walk?

5. What are the consequences of Judah's disobedience as compared to the rewards for the Rechabites' obedience?

6. How does God's promise to the Rechabites inspire you in your own faithfulness to God?

7. How might the story of the Rechabites affect your understanding of God's judgment and promise?

8. How do you relate the Rechabites' commitment to their ancestral commands to modern-day living?

9. In what ways can we emulate the Rechabites in our daily lives?

10. How does the story of the Rechabites challenge or affirm your personal understanding of obedience?

11. If you were in the Rechabites' position, would you have maintained the same commitment to your ancestral commands?

12. How can the story of the Rechabites influence our attitude towards God's commands?

13. How does the context of this chapter apply to contemporary social or cultural norms?

14. Can you think of a time in your life when you've had to choose between societal pressures and personal or spiritual commitments?

15. What does this chapter teach us about honoring our heritage while also living in a world that constantly changes?

16. How can the lesson of obedience in this chapter be applied to situations where societal norms conflict with the word of God?

17. How does the story of the Rechabites provide an example for living out faith in the face of cultural and societal pressures?

18. How does the Rechabites' faithfulness to their ancestral commands provide a lens through which to view our commitment to God's commands?

19. How does this chapter help you understand the concept of divine judgment and promise?

20. What aspects of your life would you reassess after studying Jeremiah 35, and how would you go about it?



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Jeremiah 34
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