◄ Job 20 ►
Berean Standard Bible Par ▾ 

Zophar: Destruction Awaits the Wicked

1Then Zophar the Naamathite replied:

2“So my anxious thoughts compel me to answer,

because of the turmoil within me.

3I have heard a rebuke that insults me,

and my understanding prompts a reply.

4Do you not know that from antiquity,

since man was placed on the earth,

5the triumph of the wicked has been brief

and the joy of the godless momentary?

6Though his arrogance reaches the heavens,

and his head touches the clouds,

7he will perish forever, like his own dung;

those who had seen him will ask, ‘Where is he?’

8He will fly away like a dream, never to be found;

he will be chased away like a vision in the night.

9The eye that saw him will see him no more,

and his place will no longer behold him.

10His sons will seek the favor of the poor,

for his own hands must return his wealth.

11The youthful vigor that fills his bones

will lie down with him in the dust.

12Though evil is sweet in his mouth

and he conceals it under his tongue,

13though he cannot bear to let it go

and keeps it in his mouth,

14yet in his stomach his food sours

into the venom of cobras within him.

15He swallows wealth but vomits it out;

God will force it from his stomach.

16He will suck the poison of cobras;

the fangs of a viper will kill him.

17He will not enjoy the streams,

the rivers flowing with honey and cream.

18He must return the fruit of his labor without consuming it;

he cannot enjoy the profits of his trading.

19For he has oppressed and forsaken the poor;

he has seized houses he did not build.

20Because his appetite is never satisfied,

he cannot escape with his treasure.

21Nothing is left for him to consume;

thus his prosperity will not endure.

22In the midst of his plenty, he will be distressed;

the full force of misery will come upon him.

23When he has filled his stomach,

God will vent His fury upon him,

raining it down on him as he eats.

24Though he flees from an iron weapon,

a bronze-tipped arrow will pierce him.

25It is drawn out of his back,

the gleaming point from his liver.a

Terrors come over him.

26Total darkness is reserved for his treasures.

A fire unfanned will consume him

and devour what is left in his tent.

27The heavens will expose his iniquity,

and the earth will rise up against him.

28The possessions of his house will be removed,

flowing away on the day of God’s wrath.

29This is the wicked man’s portion from God,

the inheritance God has appointed him.”

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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Job 20 Summary
Zophar: Destruction Awaits the Wicked

Verses 1–3 – Zophar’s Agitated Response
Zophar breaks in, offended by Job’s words. He admits his own “disturbing thoughts,” insists he must speak to defend God’s honor, and hints that Job’s remarks felt like personal mockery.

Verses 4–9 – The Fleeting Triumph of the Wicked
Zophar argues that from the world’s earliest days it has been known that the wicked enjoy success only briefly. Though they mount up to the heavens, they disappear like a dream; people who once celebrated them now ask, “Where is he?”

Verses 10–15 – Consequences for the Wicked’s Children and Possessions
He warns that trouble will strike the children of the ungodly. Their wealth returns to the innocent, and the food they swallowed “turns sour” in their stomach. What seemed sweet will become venom that they must vomit out.

Verses 16–22 – The Poison and Darkness Awaiting the Wicked
Zophar stacks vivid pictures: serpents’ poison, torrents of fire, darkness, and a sky that exposes guilt. The wicked may fill their bellies, but terror comes upon them until nothing is left.

Verses 23–29 – God’s Judgment Certain and Final
When the wicked believe they have plenty, God hurls His burning anger—arrows pierce, sulfur rains, the wind sweeps away their wealth. Verse 29 closes Zophar’s speech: “This is the wicked man’s portion from God, the heritage decreed for him by God.”

Job 20 records the impassioned second speech of Zophar, one of Job's three friends who visited him in his time of hardship. Zophar's discourse in this chapter vividly illustrates the ephemeral joys of the wicked, emphasizing the inevitable divine justice that awaits them.
Section

Historical Setting of Job’s Second Cycle

Job 20 belongs to the second round of speeches (Job 15-21). In each cycle, Job’s friends repeat the same basic idea: God always punishes wrongdoers quickly and blesses the righteous openly. Job keeps insisting that his suffering does not fit their formula. Zophar is the bluntest of the three friends. His background is “Naamathite,” likely from a town in northern Arabia, yet he speaks with the confidence of someone sure he understands how God works.

Character Snapshot: Zophar the Naamathite

• Blunt and passionate, often more forceful than Eliphaz or Bildad.

• Speaks only twice (Job 11 and 20). Both times he accuses Job of hidden sin.

• Uses strong imagery to paint the wicked as doomed.

• Believes divine justice is mostly immediate and visible.

Key Theme: Does Sin Always Bring Immediate Disaster?

Zophar says yes; Job says no. The chapter underlines a tension that runs through Scripture:

• Psalm 37: “Do not fret because of evildoers… they will soon wither.”

• Psalm 73: Asaph admits the wicked sometimes prosper, yet God will judge them in the end.

• Ecclesiastes 8:14 notes seeming injustices under the sun.

The full Bible shows both truths: sometimes evil collapses fast (as Zophar claims), other times God allows a delay to show mercy or test faith.

Imagery and Word Highlights

• “Mount up to the heavens” (v.6) – echoes Genesis 11 and the tower of Babel; pride meets sudden downfall.

• “Eye that saw him shall see him no more” (v.9) – foreshadows Psalm 37:36.

• “Serpents’ venom” (v.16) – recalls Numbers 21 and Jesus’ reference in John 3:14, connecting sin with deadly poison and pointing to the need of a Savior.

• “Iron weapon” and “bronze arrow” (v.24) – images of inescapable judgment.

• “East wind” (v.26) – the desert wind that blights crops, a familiar picture for an ancient Near Eastern listener.

Archaeological Glimpses

• Arabian trade routes supplied spices, frankincense, and gold—items Job (and the wicked rich of v.15) might possess.

• Ancient Near Eastern law codes often confiscated wealth from criminals for redistribution, mirroring v.10 (“his wealth will be restored to the innocent”).

• The “arrow drawn from his liver” (v.25) fits Bronze Age weaponry found in excavations at Timna and Ugarit.

Connections to Other Scriptures

1. Immediate reversal: Proverbs 13:22—“the sinner’s wealth is stored up for the righteous.”

2. Children affected by parents’ sin: Exodus 20:5 warns of generational consequences, balanced by Ezekiel 18 stressing personal responsibility.

3. Sudden loss of wealth: Luke 12:16-21, the rich fool whose soul is required that night.

4. Fiery judgment: Revelation 20:15, lake of fire prepared for the devil and all who reject God.

5. Divine arrows: Psalm 64:7, “God will shoot them with arrows; suddenly they will be wounded.”

Practical Applications

• Wealth and success can vanish overnight; hold possessions loosely (1 Timothy 6:17-19).

• Do not assume someone’s suffering equals secret sin (John 9:1-3).

• God’s justice may feel delayed, but He keeps perfect accounts (2 Peter 3:9-10).

• The Chapter invites self-examination: Do I rely on riches like the men Zophar describes, or on God?

Contrast with Job’s Upcoming Reply (Job 21)

Job will answer Zophar by pointing to real examples of wicked people who live long, prosperous lives. This clash pushes readers to wrestle with a deeper understanding of God’s timing. The full book ends with God affirming Job’s honesty and rebuking the friends for misrepresenting Him (Job 42:7). So while Zophar’s warnings ring true in ultimate terms, his “one-size-fits-all” timing is too narrow.

Hope Beyond Judgment

Zophar focuses on doom, but the Bible reveals God’s larger plan. Christ took the venom and fire of judgment upon Himself (2 Corinthians 5:21). The believer can read Job 20, see God’s firm stand against evil, and yet find refuge in the grace that “triumphs over judgment” (James 2:13).

Connections to Additional Scriptures
Psalm 37:1-2
Do not fret over those who do evil; do not envy those who do wrong. For they will wither quickly like grass and fade like the green herb.

Proverbs 16:18
Pride goes before destruction, and a haughty spirit before a fall.

Galatians 6:7
Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.
Teaching Points
Zophar's Response
Zophar begins his speech by expressing his agitation and eagerness to respond to Job's previous words (Job 20:2-3). He believes that Job's complaints are misguided and that he needs to be reminded of the fate of the wicked.

The Fleeting Joy of the Wicked
Zophar emphasizes that the triumph of the wicked is short-lived. The joy of the godless is momentary, and the happiness of the hypocrite is but for a moment (Job 20:5). This highlights the temporary nature of earthly pleasures and successes when they are not rooted in righteousness.

Inevitable Downfall
Zophar describes the inevitable downfall of the wicked, stating that their wealth and power will not endure. Though his arrogance reaches the heavens, and his head touches the clouds, he will perish forever, like his own dung (Job 20:6-7). This serves as a warning against pride and self-reliance.

Divine Retribution
Zophar asserts that the wicked will face divine retribution. The heavens will expose his iniquity, and the earth will rise up against him (Job 20:27). This underscores the belief in God's ultimate justice and the certainty that wrongdoing will be punished.
Practical Applications
Trust in God's Justice
Even when it seems like the wicked prosper, trust that God's justice will prevail in His perfect timing.

Avoid Envy
Do not envy the temporary success of those who do wrong. Instead, focus on living a life that honors God.

Reflect on Eternity
Remember that earthly gains are fleeting. Invest in what is eternal by cultivating a relationship with God and living according to His principles.

Guard Against Pride
Be wary of pride and self-reliance. Acknowledge that all blessings come from God and live humbly before Him.
People
1. Zophar the Naamathite
Zophar is one of Job's three friends who come to comfort him during his time of suffering. In Job 20, Zophar responds to Job's previous discourse with a speech that emphasizes the fate of the wicked. He is known for his direct and somewhat harsh approach, reflecting a belief in retributive justice—that suffering is a direct result of sin.

2. The Wicked Man
While not a specific individual, the "wicked man" is a central figure in Zophar's speech. Zophar describes the fate of the wicked, emphasizing that their joy is short-lived and their ultimate end is destruction. This reflects the Hebrew concept of "rasha" (רָשָׁע), meaning wicked or guilty, which Zophar uses to illustrate his point about divine justice.

In this chapter, Zophar's speech is directed at Job, although Job is not explicitly named in the text of this chapter. The focus is on the general principle of the fate of the wicked rather than specific individuals.
Places
In Job 20, there are no specific geographical places mentioned. The chapter primarily focuses on Zophar's second speech, where he discusses the fate of the wicked. The content is more thematic and metaphorical rather than geographical. Therefore, there are no places to list from this chapter in the Berean Standard Bible.
Events
1. Zophar's Response Begins
Zophar the Naamathite responds to Job's previous discourse, expressing his agitation and eagerness to reply. He feels compelled to speak due to his understanding of the situation. (Job 20:1-3)

2. The Fate of the Wicked
Zophar describes the fate of the wicked, emphasizing that their triumph is short-lived. He asserts that the joy of the godless is momentary, and their downfall is inevitable. (Job 20:4-5)

3. The Disappearance of the Wicked
He illustrates how the wicked will vanish like a dream, and their place will remember them no more. This imagery underscores the transient nature of their existence. (Job 20:6-9)

4. The Consequences of Wickedness
Zophar explains that the wicked will suffer consequences for their actions, including the loss of their wealth and the inability to enjoy their ill-gotten gains. (Job 20:10-11)

5. The Bitterness of Sin
He uses the metaphor of food turning sour in the stomach to describe how the wicked will find their sinful pleasures turning into bitterness. (Job 20:12-14)

6. Divine Retribution
Zophar asserts that God will unleash His wrath upon the wicked, causing them to vomit up their riches and face divine retribution. (Job 20:15-16)

7. The Loss of Wealth
The wicked will be forced to relinquish their wealth, which will be consumed by others, highlighting the futility of their greed. (Job 20:17-19)

8. The Terror of God's Wrath
Zophar describes the terror that will befall the wicked as God's anger is poured out upon them, leading to their ultimate destruction. (Job 20:20-23)

9. The Inevitable Judgment
He concludes by affirming that the wicked will face inevitable judgment, with their legacy being one of terror and darkness. (Job 20:24-29)

Throughout this chapter, Zophar emphasizes the swift and certain judgment that awaits the wicked, drawing on the Hebrew understanding of divine justice and retribution.
Topics
1. Zophar's Response to Job
Zophar the Naamathite responds to Job's previous discourse, emphasizing his impatience and eagerness to speak. He feels compelled to address Job's assertions and defend his own understanding of divine justice.

2. The Fleeting Triumph of the Wicked
Zophar asserts that the success of the wicked is short-lived. He states, "The triumph of the wicked is brief, and the joy of the godless momentary" (Job 20:5). The Hebrew word for "brief" (קָטֹן, qaton) emphasizes the insignificance and short duration of their prosperity.

3. The Inevitable Downfall
The wicked will inevitably face downfall and destruction. Zophar describes how their pride will lead to their ruin, using vivid imagery to illustrate their fall from power and wealth.

4. The Consequences of Wickedness
Zophar elaborates on the consequences that befall the wicked, including loss of wealth and the inability to enjoy their ill-gotten gains. He states, "He swallows wealth but vomits it out; God will force it from his stomach" (Job 20:15).

5. Divine Retribution
Zophar emphasizes that divine retribution is certain for the wicked. He believes that God's justice will prevail, and the wicked will face punishment for their actions. The Hebrew root for "retribution" (שִׁלֵּם, shillem) conveys the idea of recompense or repayment.

6. The Futility of Wickedness
The chapter concludes with Zophar highlighting the futility of wickedness. Despite their temporary success, the wicked will ultimately face God's judgment and be forgotten. This serves as a warning against pursuing a life of sin.
Themes
1. The Brevity of the Wicked's Joy
Zophar emphasizes that the triumph of the wicked is short-lived. He states, "The joy of the godless is momentary" (Job 20:5). The Hebrew word for "momentary" (רֶגַע, ^rega^) underscores the fleeting nature of their happiness.

2. The Inevitable Downfall of the Wicked
Zophar describes the inevitable downfall of the wicked, saying, "Though his pride reaches the heavens and his head touches the clouds, he will perish forever" (Job 20:6-7). The imagery of pride reaching the heavens highlights the arrogance that leads to their downfall.

3. Retribution and Divine Justice
The theme of divine retribution is evident as Zophar asserts that the wicked will face God's justice: "God will unleash His fury upon him" (Job 20:23). The Hebrew root for "fury" (חֵמָה, ^chemah^) conveys intense anger, reflecting God's righteous judgment.

4. The Transience of Wealth and Success
Zophar points out that the wealth and success of the wicked are temporary: "He swallows riches but vomits them up" (Job 20:15). This imagery suggests that ill-gotten gains will not last, as they are ultimately taken away.

5. The Consequences of Wickedness
The chapter highlights the consequences of living a wicked life, as Zophar notes, "The heavens will expose his iniquity, and the earth will rise up against him" (Job 20:27). This indicates that both divine and natural orders will testify against the wicked.

6. The Futility of Wickedness
Zophar concludes with the futility of wickedness, stating, "This is the wicked man’s portion from God, the heritage decreed for him by God" (Job 20:29). The Hebrew word for "portion" (חֵלֶק, ^chelek^) implies a divinely allotted fate, emphasizing the futility of opposing God's will.
Answering Tough Questions
1. In Job 20:6–7, how can Zophar’s claim that the wicked perish quickly align with historical records showing many oppressive rulers prospered for extended periods?

2. Job 20:4–5 implies universal knowledge of the brevity of the wicked’s joy; where is the empirical or historical evidence supporting this absolute claim?

3. If Job 20:19–20 suggests a direct correlation between greed and swift downfall, why do some wealthy exploiters seem to thrive indefinitely without facing apparent divine retribution?

4. In Job 20:26–28, how does the idea of divine wrath manifesting in tangible destruction align with the absence of verifiable archaeological traces of such specific catastrophic judgments?

5. How do we reconcile Zophar’s rigid cause-and-effect theology in Job 20 with other biblical passages (like Psalm 73) that acknowledge the prosperity of the wicked without immediate judgment?

Bible Study Discussion Questions

1. What prompted Zophar's response in this chapter, and how does it reflect his understanding of Job's situation?

2. Discuss the ancient wisdom that Zophar mentions in verses 4-5. How does it relate to the broader message of the Book of Job?

3. How does Zophar's comparison of sin to food turning sour in the stomach (verses 12-14) illustrate the transient pleasure of sin?

4. Reflect on Zophar's depiction of divine retribution. How does it resonate with or differ from your understanding of divine justice?

5. How does the concept of the inescapability of divine judgment (verses 20-29) resonate with the New Testament teachings?

6. Compare and contrast Zophar's understanding of divine justice with that of other characters in the Book of Job.

7. How does Zophar's speech in Job 20 inform your understanding of suffering and retribution in the Bible?

8. How can we apply Zophar's message about the fleeting joy of the wicked in contemporary society?

9. How does Zophar's speech impact the discourse among Job and his friends? What is its importance within the narrative arc?

10. If you were in Job's position, how would you respond to Zophar's speech?

11. How would Zophar's discourse in Job 20 be received in modern society? Would it be controversial or universally accepted?

12. How does the notion of the temporary nature of unjust gains guide our behavior in today's materialistic society?

13. How can we interpret the inevitability of divine justice in the context of free will and human agency?

14. How does Zophar's speech reflect on the concepts of guilt and punishment in our society today?

15. How can we reconcile the idea of inevitable divine justice with the observable impunity of some individuals in the world?

16. What lessons can we learn about friendship, empathy, and support from Zophar's interaction with Job?

17. How would you counsel someone facing a similar situation to Job based on Zophar's discourse and its underlying messages?

18. How does the concept of divine justice presented in this chapter resonate with your personal experiences?

19. How can the understanding of the fleeting joy of the wicked be used as a deterrent for unethical behavior in modern society?

20. Reflect on the concept of restitution mentioned in this chapter. How does it connect with societal norms today and your own personal convictions?



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