John 3
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Jesus and Nicodemus
(Genesis 22:1–10; Romans 5:6–11)

1Now there was a man of the Pharisees named Nicodemus, a leader of the Jews. 2He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”

3Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.a

4“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”

5Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit. 6Flesh is born of flesh, but spirit is born of the Spirit. 7Do not be amazed that I said, ‘Youb must be born again.’ 8The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”

9“How can this be?” Nicodemus asked.

10“You are Israel’s teacher,” said Jesus, “and you do not understand these things? 11Truly, truly, I tell you, we speak of what we know, and we testify to what we have seen, and yet you people do not accept our testimony.

12If I have told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things? 13No one has ascended into heaven except the One who descended from heaven—the Son of Man.c 14Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15that everyone who believes in Him may have eternal life.d

16For God so loved the world that He gave His one and onlye Son, that everyone who believes in Him shall not perish but have eternal life. 17For God did not send His Son into the world to condemn the world, but to save the world through Him. 18Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.

19And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil. 20Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed. 21But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.”f

John’s Testimony about Jesus

22After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.

23Now John was also baptizing at Aenon near Salim, because the water was plentiful there, and people kept coming to be baptized. 24(For John had not yet been thrown into prison.)

25Then a dispute arose between John’s disciples and a certain Jewg over the issue of ceremonial washing. 26So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”

27John replied, “A man can receive only what is given him from heaven. 28You yourselves can testify that I said, ‘I am not the Christ, but am sent ahead of Him.’ 29The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete. 30He must increase; I must decrease.

31The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all.h 32He testifies to what He has seen and heard, yet no one accepts His testimony. 33Whoever accepts His testimony has certified that God is truthful. 34For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.

35The Father loves the Son and has placed all things in His hands. 36Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”i

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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John 3 Summary
Jesus and Nicodemus

Verses 1–2 – Nicodemus Seeks Jesus at Night
A respected Pharisee named Nicodemus meets Jesus under cover of darkness. He admits that Jesus’ signs prove God is with Him, opening the way for a private but life-changing discussion.

Verses 3–8 – The Call to Be Born Again
Jesus declares, “ ‘Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.’ ” Nicodemus is puzzled, but Jesus explains that new birth comes “of water and the Spirit,” a work that, like the wind, is invisible yet undeniable.

Verses 9–13 – Earthly Puzzlement, Heavenly Authority
Nicodemus still struggles. Jesus points out Israel’s teachers should grasp these truths and adds that only the One who came from heaven can speak fully about heavenly things.

Verses 14–15 – Lifted Up Like the Serpent
Jesus compares His future lifting up on the cross to Moses’ bronze serpent lifted in the wilderness, promising life to everyone who looks to Him in faith.

Verse 16 – God’s Love in One Sentence
“ ‘For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.’ ” The gospel in seed form.

Verses 17–18 – Rescue, Not Condemnation
The mission of the Son is to save, yet refusal to believe leaves a person already under judgment.

Verses 19–21 – Light and Darkness Revealed
Light has come, but people often prefer darkness because their deeds are evil. Those who live by truth gladly step into the light.

Verses 22–26 – Parallel Ministries: Jesus and John
Jesus and His disciples baptize in Judea; John the Baptist is nearby at Aenon. Questions arise about cleansing and popularity, leading to a respectful report to John.

Verses 27–30 – John’s Joyful Humility
John answers, “A man can receive only what is given him from heaven.” Calling himself the friend of the bridegroom, he concludes, “He must increase; I must decrease.”

Verses 31–36 – The One from Above vs. Earthly Witnesses
Jesus speaks God’s words without limit because He has the Spirit without measure. Belief in the Son brings eternal life; rejecting Him leaves God’s wrath remaining.


John 3 paints a vivid picture of spiritual transformation, divine love, and eternal life through Jesus' enlightening conversation with Nicodemus, a Pharisee and member of the Sanhedrin. Jesus introduces the concept of being "born again" spiritually to inherit the Kingdom of God. The chapter also contains one of the most quoted verses in the Bible, John 3:16, presenting God's incredible love for the world. Furthermore, it highlights John the Baptist's testimony affirming Jesus' divinity and superior role.

Historical Background: Nicodemus and First-Century Judaism

• Nicodemus belongs to the Pharisees, a movement devoted to strict Scripture obedience and oral tradition.

• As “a ruler of the Jews,” he sits on the Sanhedrin, Jerusalem’s ruling council. His nighttime visit suggests caution yet genuine curiosity.

• Nicodemus reappears in John 7:50–52, urging due process for Jesus, and in John 19:39, bringing myrrh and aloes for Jesus’ burial—a quiet but telling journey of faith.

New Birth – Water and Spirit

• “Born again” can also read “born from above.” Jesus links physical birth (“of water”) and spiritual birth (“of the Spirit”).

• Echoes: Ezekiel 36:25-27 promises cleansing water and a new heart by God’s Spirit. Titus 3:5 speaks of “the washing of regeneration and renewal by the Holy Spirit.”

• Baptism symbolizes this cleansing (Acts 2:38; Romans 6:3-4), yet the actual new life is the Spirit’s work, received by trusting Christ.

Wind and Spirit Wordplay

In both Hebrew (ruach) and Greek (pneuma) the same word means wind or spirit. Jesus’ illustration in verse 8 shows the Spirit’s invisible yet unmistakable power—felt like a breeze, impossible to control, but clearly real.

Old Testament Echo: The Bronze Serpent (Numbers 21:4-9)

• Israel’s snake-bitten rebels looked to a bronze serpent lifted by Moses and were healed.

• Jesus, “lifted up” on the cross, becomes the once-for-all cure for sin’s deadly bite.

John 12:32 later reinforces, “And I, when I am lifted up from the earth, will draw all men to Myself.”

God’s Love and Global Scope

• “God so loved the world” (kosmos) breaks Jewish-only expectations; His rescue plan embraces all nations (Genesis 12:3; Revelation 7:9).

• The gift of “His one and only Son” alludes to Abraham and Isaac (Genesis 22), where a father’s willingness prefigures the Father’s ultimate sacrifice.

Light vs. Darkness

• John began with light imagery (John 1:4-9). Here it returns: truth-lovers step into light; evil-doers hide.

1 John 1:5-7 urges believers to “walk in the light,” enjoying fellowship and ongoing cleansing.

John the Baptist’s Final Spotlight

• John positions himself as best man, not bridegroom. The bride (the faithful) belongs to Jesus.

• His statement, “He must increase; I must decrease,” models self-emptying service (Philippians 2:3-4).

• By calling Jesus “above all,” John affirms Jesus’ divine origin (John 1:1-3).

Archaeological Notes: Aenon near Salim & Ritual Cleansing

• Aenon (meaning “springs”) lies in the Jordan Valley where ample water made immersion practical. Excavations show numerous mikvaot—stepped ritual baths—across Judea and Galilee, matching the Gospel’s emphasis on water symbolism.

• Coins and inscriptions from the period mention the family of Annas (high priestly clan), confirming the political-religious environment in which both John and Jesus ministered.

Language Notes: Believe, Eternal Life, Wrath

• “Believe” (pisteuō) shows up more than 90 times in John; it means active trust, not mere agreement.

• “Eternal life” (zōē aiōnios) is both quality and duration—life with God that starts now (John 5:24) and continues forever.

• “Wrath” (orgē) in verse 36 is God’s steady opposition to sin, not uncontrolled anger. It “remains” on those who refuse the Son because sin’s penalty stays unpaid.

Connections Across Scripture

• New birth: 2 Corinthians 5:17, “If anyone is in Christ, he is a new creation.”

• Kingdom entry: Matthew 18:3 emphasizes child-like dependence.

• Water imagery: Isaiah 55:1, Revelation 22:17 invite all who thirst.

• Bridegroom theme: Isaiah 62:5, Matthew 9:15, Ephesians 5:25-27.

• Spirit without measure: Isaiah 11:2 foretells the Messiah’s abundant anointing.

Practical Takeaways

• Religious credentials cannot replace spiritual rebirth.

• Genuine faith is seen in a love for light and truth.

• Lifting up Jesus—by testimony, worship, and daily living—draws others to life.

• Humility like John’s keeps ministry focused on Christ, not the messenger.

• Eternal life is received by believing now, not earned by future performance.

Connections to Additional Scriptures
Ephesians 2:8-9
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, not by works, so that no one can boast.

Titus 3:5
He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.

2 Corinthians 5:17
Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!
Teaching Points
The Necessity of Being Born Again
Jesus tells Nicodemus, Truly, truly, I tell you, no one can see the kingdom of God unless he is born again (John 3:3). This emphasizes the need for spiritual rebirth to enter God's kingdom.

The Role of the Holy Spirit
Jesus explains, The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit (John 3:8). The Holy Spirit is essential in the process of being born again.

God's Love and Salvation
John 3:16 states, For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life . This verse highlights God's immense love and the gift of salvation through faith in Jesus.

Condemnation and Belief
Jesus clarifies, Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son (John 3:18). Belief in Jesus is the dividing line between eternal life and condemnation.

Light and Darkness
Jesus says, This is the verdict: Light has come into the world, but men loved darkness rather than light because their deeds were evil (John 3:19). This illustrates the human tendency to reject the light of Christ due to sin.
Practical Applications
Evaluate Your Spiritual Birth
Reflect on your own spiritual journey. Have you experienced the transformative rebirth that Jesus speaks of?

Embrace the Holy Spirit
Seek a deeper relationship with the Holy Spirit, allowing Him to guide and transform your life.

Share the Gospel
Use John 3:16 as a tool to share the message of God's love and salvation with others.

Live in the Light
Strive to live in the light of Christ, rejecting sinful behaviors and embracing righteousness.
People
1. Jesus
The central figure in this chapter, Jesus is depicted as the Son of God who engages in a significant conversation with Nicodemus about spiritual rebirth and salvation. The Greek name for Jesus is Ἰησοῦς (Iēsous), which is derived from the Hebrew name Yeshua, meaning "Yahweh is salvation."

2. Nicodemus
A Pharisee and a member of the Jewish ruling council, Nicodemus visits Jesus at night to discuss spiritual matters. His name in Greek is Νικόδημος (Nikodēmos), which means "victory of the people."

3. John the Baptist
Although not directly involved in the conversation between Jesus and Nicodemus, John the Baptist is referenced later in the chapter. He is described as a witness to Jesus, affirming His divine mission. The Greek name for John is Ἰωάννης (Iōannēs), which comes from the Hebrew name Yochanan, meaning "Yahweh is gracious."
Places
1. Jerusalem
While not explicitly mentioned in John 3, the conversation between Jesus and Nicodemus likely takes place in Jerusalem, as Nicodemus is a Pharisee and a member of the Jewish ruling council, which would have been centered in Jerusalem. This city is significant as the religious and cultural heart of Judaism.

2. The Kingdom of God
This is a theological "place" rather than a geographical one. In John 3:3, Jesus speaks of seeing the "kingdom of God," which in the original Greek is "βασιλεία τοῦ Θεοῦ" (basileia tou Theou). This concept is central to Jesus' teachings and represents the realm of God's rule and authority.

3. The Wilderness
In John 3:14, Jesus references Moses lifting up the serpent in the wilderness, which alludes to the historical event recorded in Numbers 21:8-9. The wilderness here is a physical place where the Israelites wandered and experienced God's provision and judgment.
Events
1. Nicodemus Visits Jesus at Night
Nicodemus, a Pharisee and member of the Jewish ruling council, comes to Jesus at night to discuss His teachings. He acknowledges Jesus as a teacher from God, as evidenced by the miracles He performs. This encounter sets the stage for a profound theological discussion. (John 3:1-2)

2. Jesus Teaches About Being Born Again
Jesus tells Nicodemus that no one can see the kingdom of God unless they are born again. The Greek term "γεννηθῇ ἄνωθεν" (gennēthē anōthen) can mean "born again" or "born from above," indicating a spiritual rebirth. (John 3:3)

3. Nicodemus Questions the Concept of Rebirth
Confused, Nicodemus asks how a person can be born when they are old, questioning the possibility of entering a second time into their mother's womb. This highlights his misunderstanding of Jesus' spiritual message. (John 3:4)

4. Jesus Explains Spiritual Birth
Jesus clarifies that being born of water and the Spirit is necessary to enter the kingdom of God. He contrasts physical birth with spiritual birth, emphasizing the need for a transformation by the Holy Spirit. (John 3:5-8)

5. Jesus Rebukes Nicodemus for Lack of Understanding
Jesus expresses surprise that Nicodemus, a teacher of Israel, does not understand these spiritual truths. This rebuke underscores the importance of spiritual insight over mere religious knowledge. (John 3:9-10)

6. Jesus Reveals Heavenly Truths
Jesus speaks of His authority to reveal heavenly truths, as He is the one who descended from heaven. He uses the analogy of Moses lifting the serpent in the wilderness to foreshadow His own crucifixion and the salvation it brings. (John 3:11-15)

7. The Famous Declaration of God's Love
Jesus declares, "For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life." This verse encapsulates the core message of the Gospel. (John 3:16)

8. Jesus Explains the Purpose of His Coming
Jesus explains that He did not come to condemn the world but to save it. He emphasizes the importance of belief in Him for salvation and contrasts light with darkness, symbolizing acceptance and rejection of His message. (John 3:17-21)

9. John the Baptist Testifies About Jesus
John the Baptist's disciples express concern about Jesus baptizing and attracting more followers. John responds by affirming Jesus' supremacy, stating that He must increase while John must decrease. (John 3:22-30)

10. John the Baptist Exalts Jesus
John the Baptist further exalts Jesus, describing Him as the one who comes from above and is above all. He testifies to Jesus' divine origin and mission, emphasizing belief in the Son for eternal life. (John 3:31-36)
Topics
1. Nicodemus Visits Jesus (John 3:1-2)
Nicodemus, a Pharisee and member of the Jewish ruling council, comes to Jesus at night, acknowledging Him as a teacher from God due to the signs He performs.

2. The Necessity of Being Born Again (John 3:3-8)
Jesus tells Nicodemus that no one can see the kingdom of God unless they are born again. The Greek term "γεννηθῇ ἄνωθεν" (gennēthē anōthen) can mean "born again" or "born from above," emphasizing spiritual rebirth through the Holy Spirit.

3. The Mystery of the New Birth (John 3:9-12)
Nicodemus struggles to understand the concept of being born again. Jesus explains that spiritual truths require faith and understanding beyond earthly knowledge.

4. Jesus as the Son of Man (John 3:13-15)
Jesus refers to Himself as the Son of Man who descended from heaven and must be lifted up, alluding to His crucifixion and the salvation it brings, similar to Moses lifting the serpent in the wilderness.

5. God’s Love and the Gift of His Son (John 3:16-17)
This passage contains the famous verse, "For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life." It highlights God's love and the purpose of Jesus' mission.

6. Condemnation and Salvation (John 3:18-21)
Jesus explains that belief in Him leads to salvation, while unbelief results in condemnation. The passage contrasts light and darkness, with those who do evil avoiding the light to hide their deeds.

7. John the Baptist’s Testimony about Jesus (John 3:22-30)
John the Baptist acknowledges Jesus' growing ministry and joyfully accepts that Jesus must increase while he must decrease, affirming Jesus' divine mission.

8. The Supremacy of Christ (John 3:31-36)
The chapter concludes with a declaration of Jesus' heavenly origin and authority. It emphasizes that belief in the Son leads to eternal life, while rejection results in God's wrath remaining on the individual.
Themes
1. The Necessity of Being Born Again
Jesus emphasizes the need for spiritual rebirth to enter the kingdom of God. In John 3:3, Jesus tells Nicodemus, "Truly, truly, I tell you, no one can see the kingdom of God unless he is born again." The Greek term "γεννηθῇ ἄνωθεν" (gennēthē anōthen) can mean "born again" or "born from above," indicating a spiritual transformation.

2. The Role of the Holy Spirit in Rebirth
Jesus explains the work of the Holy Spirit in the process of being born again. In John 3:5-6, He states, "Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh is born of flesh, but spirit is born of the Spirit." The Greek word "πνεῦμα" (pneuma) is used for "Spirit," highlighting the divine nature of this rebirth.

3. The Mystery of the Spirit's Work
Jesus compares the work of the Spirit to the wind, which is mysterious and sovereign. John 3:8 says, "The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit." The Greek word "πνεῦμα" (pneuma) is also used for "wind," illustrating the Spirit's unpredictable and powerful influence.

4. The Revelation of Heavenly Truths
Jesus speaks of His authority to reveal heavenly truths. In John 3:12-13, He says, "If I have told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things? No one has ascended into heaven except the One who descended from heaven—the Son of Man." This underscores Jesus' unique role as the revealer of divine knowledge.

5. The Love of God and the Gift of Salvation
John 3:16 is a central verse highlighting God's love and the offer of eternal life through belief in Jesus. "For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life." The Greek word "ἀγάπη" (agapē) is used for "love," denoting a selfless, sacrificial love.

6. The Condemnation of Unbelief
The passage contrasts belief and unbelief, with unbelief leading to condemnation. John 3:18 states, "Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son." The Greek word "κρίνω" (krinō) is used for "condemned," indicating judgment.

7. The Light and Darkness Dichotomy
Jesus speaks of the light coming into the world and the human tendency to prefer darkness. John 3:19-21 explains, "And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil." The Greek word "φῶς" (phōs) is used for "Light," symbolizing truth and righteousness.
Answering Tough Questions
1. In John 3:3, how can someone be literally “born again,” and why doesn’t this concept appear in scientific or medical possibilities?

2. In John 3:5, what does being born of water and the Spirit mean, and is there historical proof that first-century listeners understood this uniquely?

3. John 3:14–15 references Moses lifting up the serpent; is there archeological or historical evidence to verify this event and its connection to Jesus?

4. In John 3:16, how do we reconcile an all-loving God with the requirement of belief in Jesus for salvation?

5. John 3:18 speaks of condemnation for unbelievers; how does this align with passages elsewhere that suggest God desires everyone to be saved?

Bible Study Discussion Questions

1. How does Jesus' dialogue with Nicodemus challenge your understanding of spiritual birth and kingdom citizenship?

2. What does God's sacrificial love, as expressed in John 3:16, mean to you personally?

3. How do Jesus' words about light and darkness affect your perception of good and evil?

4. How does John the Baptist's testimony about Jesus strengthen your faith?

5. In what ways does the concept of spiritual rebirth influence your approach to spiritual growth and transformation?

6. How does the assurance that Jesus came not to condemn but to save the world provide comfort and hope?

7. What lessons can you learn from Nicodemus's curiosity and his approach to Jesus?

8. How can you apply the analogy of the wind in understanding the work of the Holy Spirit?

9. What does the final testimony of John the Baptist teach about humility and recognizing the roles God assigns us?

10. How does the analogy of the bronze serpent relate to Jesus' crucifixion and our salvation?

11. What does it mean to come to the light, and how can this be applied in your daily life?

12. How can the image of God giving His only Son impact your understanding of sacrifice in your faith?

13. How does John the Baptist's joy at Jesus' arrival inspire your own attitude towards God's work?

14. How can you cultivate a heart that loves light more than darkness?

15. How does John's assertion that "He must increase, but I must decrease" apply to your own life?

16. How can understanding Jesus as the giver of eternal life influence your outlook on mortality and the afterlife?

17. How does the notion of God's wrath towards those who reject the Son make you feel?

18. How can you actively demonstrate your belief in the Son and thereby affirm your receipt of eternal life?

19. How can you help others understand the concept of being "born again" in the context of present-day living?

20. How does John 3:16 inform your approach to evangelism, and how can you share this message with others in your life?



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